Worthy.Bible » ASV » 1 Chronicles » Chapter 4 » Verse 10

1 Chronicles 4:10 American Standard (ASV)

10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my border, and that thy hand might be with me, and that thou wouldest keep me from evil, that it be not to my sorrow! And God granted him that which he requested.

Cross Reference

Matthew 7:7-11 ASV

Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; or if he shall ask for a fish, will give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

John 10:28 ASV

and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand.

Psalms 116:1-4 ASV

I love Jehovah, because he heareth My voice and my supplications. Because he hath inclined his ear unto me, Therefore will I call `upon him' as long as I live. The cords of death compassed me, And the pains of Sheol gat hold upon me: I found trouble and sorrow. Then called I upon the name of Jehovah: O Jehovah, I beseech thee, deliver my soul.

2 Timothy 4:18 ASV

The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom: to whom `be' the glory forever and ever. Amen.

Psalms 119:173 ASV

Let thy hand be ready to help me; For I have chosen thy precepts.

Isaiah 41:10 ASV

Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Joshua 17:14-18 ASV

And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one part for an inheritance, seeing I am a great people, forasmuch as hitherto Jehovah hath blessed me? And Joshua said unto them, If thou be a great people, get thee up to the forest, and cut down for thyself there in the land of the Perizzites and of the Rephaim; since the hill-country of Ephraim is too narrow for thee. And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are in Beth-shean and its towns, and they who are in the valley of Jezreel. And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power; thou shalt not have one lot only: but the hill-country shall be thine; for though it is a forest, thou shalt cut it down, and the goings out thereof shall be thine; for thou shalt drive out the Canaanites, though they have chariots of iron, and though they are strong.

Psalms 21:4 ASV

He asked life of thee, thou gavest it him, Even length of days for ever and ever.

Psalms 51:8 ASV

Make me to hear joy and gladness, That the bones which thou hast broken may rejoice.

Psalms 55:16 ASV

As for me, I will call upon God; And Jehovah will save me.

Psalms 65:2 ASV

O thou that hearest prayer, Unto thee shall all flesh come.

Psalms 66:19-20 ASV

But verily God hath heard; He hath attended to the voice of my prayer. Blessed be God, Who hath not turned away my prayer, Nor his lovingkindness from me. Psalm 67 For the Chief Musician; on stringed instruments. A Psalm, a song.

Psalms 72:17 ASV

His name shall endure for ever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy.

Psalms 99:6 ASV

Moses and Aaron among his priests, And Samuel among them that call upon his name; They called upon Jehovah, and he answered them.

Proverbs 10:22 ASV

The blessing of Jehovah, it maketh rich; And he addeth no sorrow therewith.

Isaiah 41:17 ASV

The poor and needy seek water, and there is none, and their tongue faileth for thirst; I, Jehovah, will answer them, I, the God of Israel, will not forsake them.

Jeremiah 33:3 ASV

Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.

Romans 10:12-14 ASV

For there is no distinction between Jew and Greek: for the same `Lord' is Lord of all, and is rich unto all that call upon him: for, Whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher?

Ephesians 1:3 ASV

Blessed `be' the God and Father of our Lord Jesus Christ, who hath blessed us with every spiritual blessing in the heavenly `places' in Christ:

Ephesians 3:20 ASV

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Job 22:27-28 ASV

Thou shalt make thy prayer unto him, and he will hear thee; And thou shalt pay thy vows. Thou shalt also decree a thing, and it shall be established unto thee; And light shall shine upon thy ways.

1 Corinthians 1:2 ASV

unto the church of God which is at Corinth, `even' them that are sanctified in Christ Jesus, called `to be' saints, with all that call upon the name of our Lord Jesus Christ in every place, their `Lord' and ours:

1 Chronicles 16:8 ASV

O give thanks unto Jehovah, call upon his name; Make known his doings among the peoples.

Genesis 12:2 ASV

and I will make of thee a great nation, and I will bless thee, and make they name great; and be thou a blessing;

Genesis 12:8 ASV

And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he builded an altar unto Jehovah, and called upon the name of Jehovah.

Genesis 32:26 ASV

And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.

Genesis 32:28 ASV

And he said, Thy name shall be called no more Jacob, but Israel: for thou hast striven with God and with men, and hast prevailed.

Genesis 33:20 ASV

And he erected there an altar, and called it El-elohe-israel.

Genesis 48:16 ASV

the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

Judges 1:27-36 ASV

And Manasseh did not drive out `the inhabitants of' Beth-shean and its towns, nor `of' Taanach and its towns, nor the inhabitants of Dor and its towns, nor the inhabitants of Ibleam and its towns, nor the inhabitants of Megiddo and its towns; but the Canaanites would dwell in that land. And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork. Asher drove not out the inhabitants of Acco, nor the inhabitants of Sidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob; but the Asherites dwelt among the Canaanites, the inhabitants of the land; for they did not drive them out. Naphtali drove not out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became subject to taskwork. And the Amorites forced the children of Dan into the hill-country; for they would not suffer them to come down to the valley; but the Amorites would dwell in mount Heres, in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became subject to taskwork. And the border of the Amorites was from the ascent of Akrabbim, from the rock, and upward.

1 Samuel 1:17 ASV

Then Eli answered and said, Go in peace; and the God of Israel grant thy petition that thou hast asked of him.

1 Kings 3:7-13 ASV

And now, O Jehovah my God, thou hast made thy servant king instead of David my father: and I am but a little child; I know not how to go out or come in. And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude. Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil; for who is able to judge this thy great people? And the speech pleased the Lord, that Solomon had asked this thing. And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life, neither hast asked riches for thyself, nor hast asked the life of thine enemies, but hast asked for thyself understanding to discern justice; behold, I have done according to thy word: lo, I have given thee a wise and an understanding heart; so that there hath been none like thee before thee, neither after thee shall any arise like unto thee. And I have also given thee that which thou hast not asked, both riches and honor, so that there shall not be any among the kings like unto thee, all thy days.

Psalms 51:12 ASV

Restore unto me the joy of thy salvation; And uphold me with a willing spirit.

Revelation 3:19 ASV

As many as I love, I reprove and chasten: be zealous therefore, and repent.

2 Corinthians 2:1-7 ASV

But I determined this for myself, that I would not come again to you with sorrow. For if I make you sorry, who then is he that maketh me glad but he that is made sorry by me? And I wrote this very thing, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is `the joy' of you all. For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love that I have more abundantly unto you. But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all. Sufficient to such a one is this punishment which was `inflicted' by the many; so that contrariwise ye should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his overmuch sorrow.

Romans 16:19 ASV

For your obedience is come abroad unto all men. I rejoice therefore over you: but I would have you wise unto that which is good, and simple unto that which is evil.

Romans 12:9 ASV

Let love be without hypocrisy. Abhor that which is evil; cleave to that which is good.

Acts 3:26 ASV

Unto you first God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.

John 21:17 ASV

He saith unto him the third time, Simon, `son' of John, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

Luke 19:42 ASV

saying, If thou hadst known in this day, even thou, the things which belong unto peace! but now they are hid from thine eyes.

Matthew 26:75 ASV

And Peter remembered the word which Jesus had said, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

Matthew 6:13 ASV

And bring us not into temptation, but deliver us from the evil `one.'

Proverbs 30:8 ASV

Remove far from me falsehood and lies; Give me neither poverty nor riches; Feed me with the food that is needful for me:

Commentary on 1 Chronicles 4 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 4

1Ch 4:1-8. Posterity of Judah by Caleb the Son of Hur.

1. the sons of Judah—that is, "the descendants," for with the exception of Pharez, none of those here mentioned were his immediate sons. Indeed, the others are mentioned solely to introduce the name of Shobal, whose genealogy the historian intended to trace (1Ch 2:52).

1Ch 4:9-20. Of Jabez, and His Prayer.

9, 10. Jabez—was, as many think, the son of Coz, or Kenaz, and is here eulogized for his sincere and fervent piety, as well, perhaps, as for some public and patriotic works which he performed. The Jewish writers affirm that he was an eminent doctor in the law, whose reputation drew so many scribes around him that a town was called by his name (1Ch 2:55); and to the piety of his character this passage bears ample testimony. The memory of the critical circumstances which marked his birth was perpetuated in his name (compare Ge 35:15); and yet, in the development of his high talents or distinguished worth in later life, his mother must have found a satisfaction and delight that amply compensated for all her early trials. His prayer which is here recorded, and which, like Jacob's, is in the form of a vow (Ge 28:20), seems to have been uttered when he was entering on an important or critical service, for the successful execution of which he placed confidence neither on his own nor his people's prowess, but looked anxiously for the aid and blessing of God. The enterprise was in all probability the expulsion of the Canaanites from the territory he occupied; and as this was a war of extermination, which God Himself had commanded, His blessing could be the more reasonably asked and expected in preserving them from all the evils to which the undertaking might expose him. In these words, "that it may not grieve me," and which might be more literally rendered, "that I may have no more sorrow," there is an allusion to the meaning of his name, Jabez, signifying "grief"; and the import of this petition is, Let me not experience the grief which my name implies, and which my sins may well produce.

10. God granted him that which he requested—Whatever was the kind of undertaking which roused his anxieties, Jabez enjoyed a remarkable degree of prosperity, and God, in this instance, proved that He was not only the hearer, but the answerer of prayer.

13. the sons of Kenaz—the grandfather of Caleb, who from that relationship is called a Kenezite (Nu 32:12).

14. Joab, the father of the valley of Carashim—literally, "the father of the inhabitants of the valley"—"the valley of craftsmen," as the word denotes. They dwelt together, according to a custom which, independently of any law, extensively prevails in Eastern countries for persons of the same trade to inhabit the same street or the same quarter, and to follow the same occupation from father to son, through many generations. Their occupation was probably that of carpenters, and the valley where they lived seems to have been in the neighborhood of Jerusalem (Ne 11:35).

17, 18. she bare Miriam—It is difficult, as the verses stand at present, to see who is meant. The following readjustment of the text clears away the obscurity: "These are the sons of Bithiah the daughter of Pharaoh, which Mered took, and she bare Miriam, and his wife Jehudijah bare Jezreel," &c.

18. Jehudijah—"the Jewess," to distinguish her from his other wife, who was an Egyptian. This passage records a very interesting fact—the marriage of an Egyptian princess to a descendant of Caleb. The marriage must have taken place in the wilderness. The barriers of a different national language and national religion kept the Hebrews separate from the Egyptians; but they did not wholly prevent intimacies, and even occasional intermarriages between private individuals of the two nations. Before such unions, however, could be sanctioned, the Egyptian party must have renounced idolatry, and this daughter of Pharaoh, as appears from her name, had become a convert to the worship of the God of Israel.

1Ch 4:21-23. Posterity of Shelah.

21. Laadah … the father … of the house of them that wrought fine linen—Here, again, is another incidental evidence that in very early times certain trades were followed by particular families among the Hebrews, apparently in hereditary succession. Their knowledge of the art of linen manufacture had been, most probably, acquired in Egypt, where the duty of bringing up families to the occupations of their forefathers was a compulsory obligation, whereas in Israel, as in many parts of Asia to this day, it was optional, though common.

22, 23. had the dominion in Moab, and Jashubi-lehem—"And these are ancient things" seems a strange rendering of a proper name; and, besides, it conveys a meaning that has no bearing on the record. The following improved translation has been suggested: "Sojourned in Moab, but returned to Beth-lehem and Adaberim-athekim. These and the inhabitants of Netaim and Gedera were potters employed by the king in his own work." Gedera or Gederoth, and Netaim, belonged to the tribe of Judah, and lay on the southeast border of the Philistines' territory (Jos 15:36; 2Ch 28:18).

1Ch 4:24-43. Of Simeon.

24. The sons of Simeon—They are classed along with those of Judah, as their possession was partly taken out of the extensive territory of the latter (Jos 19:1). The difference in several particulars of the genealogy given here from that given in other passages is occasioned by some of the persons mentioned having more than one name [compare Ge 46:10; Ex 6:15; Nu 26:12].

27. his brethren had not many children—(see Nu 1:22; 26:14).

31-43. These were their cities unto the reign of David—In consequence of the sloth or cowardice of the Simeonites, some of the cities within their allotted territory were only nominally theirs. They were never taken from the Philistines until David's time, when, the Simeonites having forfeited all claim to them, he assigned them to his own tribe of Judah (1Sa 27:6).

38, 39. increased greatly, and they went to the entrance of Gedor—Simeon having only a part of the land of Judah, they were forced to seek accommodation elsewhere; but their establishment in the new and fertile pastures of Gederah was soon broken up; for, being attacked by a band of nomad plunderers, they were driven from place to place till some of them effected by force a settlement on Mount Seir.