2 by which also ye are saved, if ye hold fast the word which I preached unto you, except ye believed in vain.
but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.
for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end:
for by grace have ye been saved through faith; and that not of yourselves, `it is' the gift of God;
Did ye suffer so many things in vain? if it be indeed in vain.
For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Jesus therefore said to those Jews that had believed him, If ye abide in my word, `then' are ye truly my disciples; and ye shall know the truth, and the truth shall make you free.
For as the body apart from the spirit is dead, even so faith apart from works is dead.
let us hold fast the confession of our hope that it waver not; for he is faithful that promised:
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.
Then believed they his words; They sang his praise. They soon forgat his works; They waited not for his counsel,
if so be that ye continue in the faith, grounded and stedfast, and not moved away from the hope of the gospel which ye heard, which was preached in all creation under heaven; whereof I Paul was made a minister.
For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish;
and if Christ hath not been raised, then is our preaching vain, your faith also is vain.
For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.
Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.
And those on the rock `are' they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.
My son, keep the commandment of thy father, And forsake not the law of thy mother: Bind them continually upon thy heart; Tie them about thy neck. When thou walkest, it shall lead thee; When thou sleepest, it shall watch over thee; And when thou awakest, it shall talk with thee. For the commandment is a lamp; and the law is light; And reproofs of instruction are the way of life:
Take fast hold of instruction; let her not go: Keep her; for she is thy life.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 15
Commentary on 1 Corinthians 15 Matthew Henry Commentary
Chapter 15
In this chapter the apostle treats of that great article of Christianity-the resurrection of the dead.
1Cr 15:1-11
It is the apostle's business in this chapter to assert and establish the doctrine of the resurrection of the dead, which some of the Corinthians flatly denied, v. 12. Whether they turned this doctrine into allegory, as did Hymeneus and Philetus, by saying it was already past (2 Tim. 2:17, 18), and several of the ancient heretics, by making it mean no more than a changing of their course of life; or whether they rejected it as absurd, upon principles of reason and science; it seems they denied it in the proper sense. And they disowned a future state of recompences, by denying the resurrection of the dead. Now that heathens and infidels should deny this truth does not seem so strange; but that Christians, who had their religion by revelation, should deny a truth so plainly discovered is surprising, especially when it is a truth of such importance. It was time for the apostle to confirm them in this truth, when the staggering of their faith in this point was likely to shake their Christianity; and they were yet in great danger of having their faith staggered. He begins with an epitome or summary of the gospel, what he had preached among them, namely, the death and resurrection of Christ. Upon this foundation the doctrine of the resurrection of the dead is built. Note, Divine truths appear with greatest evidence when they are looked upon in their mutual connection. The foundation may be strengthened, that the superstructure may be secured. Now concerning the gospel observe,
After this digression, the apostle returns to his argument, and tells them (v. 11) that he not only preached the same gospel himself at all times, and in all places, but that all the apostles preached the same: Whether it were they or I, so we preached, and so you believed. Whether Peter, or Paul, or any other apostle, had converted them to Christianity, all maintained the same truth, told the same story, preached the same doctrine, and confirmed it by the same evidence. All agreed in this that Jesus Christ, and him crucified and slain, and then rising from the dead, was the very sum and substance of Christianity; and this all true Christians believe. All the apostles agreed in this testimony; all Christians agree in the belief of it. By this faith they live. In this faith they die.
1Cr 15:12-19
Having confirmed the truth of our Saviour's resurrection, the apostle goes on to refute those among the Corinthians who said there would be none: If Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? v. 12. It seems from this passage, and the course of the argument, there were some among the Corinthians who thought the resurrection an impossibility. This was a common sentiment among the heathens. But against this the apostle produces an incontestable fact, namely, the resurrection of Christ; and he goes on to argue against them from the absurdities that must follow from their principle. As,
1Cr 15:20-34
In this passage the apostle establishes the truth of the resurrection of the dead, the holy dead, the dead in Christ,
1Cr 15:35-50
The apostle comes now to answer a plausible and principal objection against the doctrine of the resurrection of the dead, concerning which observe the proposal of the objection: Some man will say, How are the dead raised up? And with what body do they come? v. 35. The objection is plainly two-fold. How are they raised up? that is, "By what means? How can they be raised? What power is equal to this effect?' It was an opinion that prevailed much among the heathens, and the Sadducees seem to have been in the same sentiment, that it was not within the compass of divine power, mortales aeternitate donare, aut revocare defunctos-to make mortal men immortal, or revive and restore the dead. Such sort of men those seem to have been who among the Corinthians denied the resurrection of the dead, and object here, "How are they raised? How should they be raised? Is it not utterly impossible?' The other part of the objection is about the quality of their bodies, who shall rise: "With what body will they come? Will it be with the same body, with like shape, and form, and stature, and members, and qualities, or various?' The former objection is that of those who opposed the doctrine, the latter the enquiry of curious doubters.
1Cr 15:51-57
To confirm what he had said of this change,
1Cr 15:58
In this verse we have the improvement of the whole argument, in an exhortation, enforced by a motive resulting plainly from it.