9 Whosoever is begotten of God doeth no sin, because his seed abideth in him: and he cannot sin, because he is begotten of God.
We know that whosoever is begotten of God sinneth not; but he that was begotten of God keepeth himself, and the evil one toucheth him not.
who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.
having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except one be born anew, he cannot see the kingdom of God.
for we cannot but speak the things which we saw and heard.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
God forbid. We who died to sin, how shall we any longer live therein?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 3
Commentary on 1 John 3 Matthew Henry Commentary
Chapter 3
The apostle here magnifies the love of God in our adoption (v. 1, 2). He thereupon argues for holiness (v. 3), and against sin (v. 4-19). He presses brotherly love (v. 11-18). How to assure our hearts before God (v. 19-22). The precept of faith (v. 23). And the good of obedience (v. 24).
1Jo 3:1-3
The apostle, having shown the dignity of Christ's faithful followers, that they are born of him and thereby nearly allied to God, now here,
1Jo 3:4-10
The apostle, having alleged the believer's obligation to purity from his hope of heaven, and of communion with Christ in glory at the day of his appearance, now proceeds to fill his own mouth and the believer's mind with multiplied arguments against sin, and all communion with the impure unfruitful works of darkness. And so he reasons and argues,
1Jo 3:11-13
The apostle, having intimated that one mark of the devil's children is hatred of the brethren, takes occasion thence,
1Jo 3:14-19
The beloved apostle can scarcely touch upon the mention of sacred love, but he must enlarge upon the enforcement of it, as here he does by divers arguments and incentives thereto; as,
1Jo 3:20-22
The apostle, having intimated that there may be, even among us, such a privilege as an assurance or sound persuasion of heart towards God, proceeds here,
1Jo 3:23-24
The apostle, having mentioned keeping the commandments, and pleasing God, as the qualification of effectual petitioners in and with Heaven, here suitably proceeds,