1 Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:
Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.
that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.
For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;
Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry; for which things' sake cometh the wrath of God upon the sons of disobedience: wherein ye also once walked, when ye lived in these things; but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; and that ye be renewed in the spirit of your mind, and put on the new man, that after God hath been created in righteousness and holiness of truth. Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another.
Keep thy tongue from evil, And thy lips from speaking guile.
Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another. But when the kindness of God our Saviour, and his love toward man, appeared, not by works `done' in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,
Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.
I fed you with milk, not with meat; for ye were not yet able `to bear it': nay, not even now are ye able; for ye are yet carnal: for whereas there is among you jealousy and strife, are ye not carnal, and do ye not walk after the manner of men?
Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.
Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.
wherein they think strange that ye run not with `them' into the same excess of riot, speaking evil of `of':
Envy thou not the man of violence, And choose none of his ways.
And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom? And Saul eyed David from that day and forward.
And in their mouth was found no lie: they are without blemish.
as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.
knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; but with precious blood, as of a lamb without spot, `even the blood' of Christ: who was foreknown indeed before the foundation of the world, but was manifested at the end of times for your sake, who through him are believers in God, that raised him from the dead, and gave him glory; so that your faith and hope might be in God. Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: having been begotten again, not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. For, All flesh is as grass, And all the glory thereof as the flower of grass. The grass withereth, and the flower falleth: But the word of the Lord abideth for ever. And this is the word of good tidings which was preached unto you.
Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.
envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, meekness, self-control; against such there is no law. And they that are of Christ Jesus have crucified the flesh with the passions and the lusts thereof. If we live by the Spirit, by the Spirit let us also walk. Let us not become vainglorious, provoking one another, envying one another.
For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means `there should be' strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;
Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!
Woe unto you! for ye are as the tombs which appear not, and the men that walk over `them' know it not.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 2
Commentary on 1 Peter 2 Matthew Henry Commentary
Chapter 2
The general exhortation to holiness is continued, and enforced by several reasons taken from the foundation on which Christians are built, Jesus Christ, and from their spiritual blessings and privileges in him. The means of obtaining it, the word of God, is recommended, and all contrary qualities are condemned (v. 1-12). Particular directions are given how subjects ought to obey the magistrates, and servants their masters, patiently suffering in well doing, in imitation of Christ (v. 13-25).
1Pe 2:1-3
The holy apostle has been recommending mutual charity, and setting forth the excellences of the word of God, calling it an incorruptible seed, and saying that it liveth and abideth for ever. He pursues his discourse, and very properly comes in with this necessary advice, Wherefore laying aside all malice, etc. These are such sins as both destroy charity and hinder the efficacy of the word, and consequently they prevent our regeneration.
1Pe 2:4-12
1Pe 2:13-25
The general rule of a Christian conversation is this, it must be honest, which it cannot be if there be not a conscientious discharge of all relative duties. The apostle here particularly treats of these distinctly.