12 having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
Even so let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ.
that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain.
for we take thought for things honorable, not only in the sight of the Lord, but also in the sight of men.
in all things showing thyself an ensample of good works; in thy doctrine `showing' uncorruptness, gravity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.
Only let your manner of life be worthy of the gospel of Christ: that, whether I come and see you and be absent, I may hear of your state, that ye stand fast in one spirit, with one soul striving for the faith of the gospel;
Let no man despise thy youth; but be thou an ensample to them that believe, in word, in manner of life, in love, in faith, in purity.
Blessed are ye when `men' shall reproach you, and persecute you, and say all manner of evil against you falsely, for my sake.
and shall dash thee to the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.
If ye are reproached for the name of Christ, blessed `are ye'; because the `Spirit' of glory and the Spirit of God resteth upon you. For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters: but if `a man suffer' as a Christian, let him not be ashamed; but let him glorify God in this name.
if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.
The wicked have drawn out the sword, and have bent their bow, To cast down the poor and needy, To slay such as are upright in the way.
Whoso offereth the sacrifice of thanksgiving glorifieth me; And to him that ordereth his way `aright' Will I show the salvation of God. Psalm 51 For the Chief Musician. A Psalm of David; when Nathan the prophet came unto him, after he had gone in to Bathsheba.
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;
Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
In like manner, ye wives, `be' in subjection to your won husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; beholding your chaste behavior `coupled' with fear.
Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.
among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:--
the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed.
Neither can they prove to thee the things whereof they now accuse me.
For we have found this man a pestilent fellow, and a mover of insurrections among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes: who moreover assayed to profane the temple: on whom also we laid hold: `and we would have judged him according to our law.'
Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.
Blessed are ye, when men shall hate you, and when they shall separate you `from their company', and reproach you, and cast out your name as evil, for the Son of man's sake.
It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!
And there was a strife between the herdsmen of Abram's cattle and the herdsmen of Lot's cattle: and the Canaanite and the Perizzite dwelt then in the land. And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdsmen and thy herdsmen; for we are brethren.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 2
Commentary on 1 Peter 2 Matthew Henry Commentary
Chapter 2
The general exhortation to holiness is continued, and enforced by several reasons taken from the foundation on which Christians are built, Jesus Christ, and from their spiritual blessings and privileges in him. The means of obtaining it, the word of God, is recommended, and all contrary qualities are condemned (v. 1-12). Particular directions are given how subjects ought to obey the magistrates, and servants their masters, patiently suffering in well doing, in imitation of Christ (v. 13-25).
1Pe 2:1-3
The holy apostle has been recommending mutual charity, and setting forth the excellences of the word of God, calling it an incorruptible seed, and saying that it liveth and abideth for ever. He pursues his discourse, and very properly comes in with this necessary advice, Wherefore laying aside all malice, etc. These are such sins as both destroy charity and hinder the efficacy of the word, and consequently they prevent our regeneration.
1Pe 2:4-12
1Pe 2:13-25
The general rule of a Christian conversation is this, it must be honest, which it cannot be if there be not a conscientious discharge of all relative duties. The apostle here particularly treats of these distinctly.