1 Forasmuch then as Christ suffered in the flesh, arm ye yourselves also with the same mind; for he that hath suffered in the flesh hath ceased from sin;
2 that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.
3 For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
4 wherein they think strange that ye run not with `them' into the same excess of riot, speaking evil of `of':
5 who shall give account to him that is ready to judge the living and the dead.
6 For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.
7 But the end of all things is at hand: be ye therefore of sound mind, and be sober unto prayer:
8 above all things being fervent in your love among yourselves; for love covereth a multitude of sins:
9 using hospitality one to another without murmuring:
10 according as each hath received a gift, ministering it among yourselves, as good stewards of the manifold grace of God;
11 if any man speaketh, `speaking' as it were oracles of God; is any man ministereth, `ministering' as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen.
12 Beloved, think it not strange concerning the fiery trial among you, which cometh upon you to prove you, as though a strange thing happened unto you:
13 but insomuch as ye are partakers of Christ's sufferings, rejoice; that at the revelation of his glory also ye may rejoice with exceeding joy.
14 If ye are reproached for the name of Christ, blessed `are ye'; because the `Spirit' of glory and the Spirit of God resteth upon you.
15 For let none of you suffer as a murderer, or a thief, or an evil-doer, or as a meddler in other men's matters:
16 but if `a man suffer' as a Christian, let him not be ashamed; but let him glorify God in this name.
17 For the time `is come' for judgment to begin at the house of God: and if `it begin' first at us, what `shall be' the end of them that obey not the gospel of God?
18 And if the righteous is scarcely saved, where shall the ungodly and sinner appear?
19 Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 4
Commentary on 1 Peter 4 Matthew Henry Commentary
Chapter 4
The work of a Christian is twofold-doing the will of God and suffering his pleasure. This chapter directs us in both. The duties we are here exhorted to employ ourselves in are the mortification of sin, living to God, sobriety, prayer, charity, hospitality, and the best improvement of our talents, which the apostle presses upon Christians from the consideration of the time they have lost in their sins, and the approaching end of all things (v. 1-11). The directions for sufferings are that we should not be surprised at them, but rejoice in them, only take care not to suffer as evil-doers. He intimates that their trials were near at hand, that their souls were in danger as well as their bodies, and that the best way to preserve their souls is to commit them to God in well-doing (v. 12-19).
1Pe 4:1-3
The apostle here draws a new inference from the consideration of Christ's sufferings. As he had before made use of it to persuade to patience in suffering, so here to mortification of sin. Observe,
1Pe 4:4-6
1Pe 4:7-11
We have here an awful position or doctrine, and an inference drawn from it. The position is that the end of all things is at hand. The miserable destruction of the Jewish church and nation foretold by our Saviour is now very near; consequently, the time of their persecution and your sufferings is but very short. Your own life and that of your enemies will soon come to their utmost period. Nay, the world itself will not continue very long. The conflagration will put an end to it; and all things must be swallowed up in an endless eternity. The inference from this comprises a series of exhortations.
1Pe 4:12-19
The frequent repetition of counsel and comfort to Christians, considered as sufferers, in every chapter of this epistle, shows that the greatest danger these new converts were in arose from the persecutions to which their embracing Christianity exposed them. The good behaviour of Christians under sufferings is the most difficult part of their duty, but yet necessary both for the honour of Christ and their own comfort; and therefore the apostle, having extorted them in the former part of this chapter to the great duty of mortification, comes here to direct them in the necessary duty of patience under sufferings. An unmortified spirit is very unfit to bear trials. Observe,