5 For this cause I also, when I could no longer forbear, sent that I might know your faith, lest by any means the tempter had tempted you, and our labor should be in vain.
And the tempter came and said unto him, If thou art the Son of God, command that these stones become bread.
Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man: but each man is tempted, when he is drawn away by his own lust, and enticed.
that we may be no longer children, tossed to and fro and carried about with every wind of doctrine, by the sleight of men, in craftiness, after the wiles of error;
that no advantage may be gained over us by Satan: for we are not ignorant of his devices.
But I said, I have labored in vain, I have spent my strength for nought and vanity; yet surely the justice `due' to me is with Jehovah, and my recompense with my God.
I am afraid of you, lest by any means I have bestowed labor upon you in vain.
And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.
I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel; which is not another `gospel' only there are some that trouble you, and would pervert the gospel of Christ. But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.
For such men are false apostles, deceitful workers, fashioning themselves into apostles of Christ. And no marvel; for even Satan fashioneth himself into an angel of light. It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works.
For I am jealous over you with a godly jealousy: for I espoused you to one husband, that I might present you `as' a pure virgin to Christ. But I fear, lest by any means, as the serpent beguiled Eve in his craftiness, your minds should be corrupted from the simplicity and the purity that is toward Christ.
For even when we were come into Macedonia our flesh had no relief, but `we were' afflicted on every side; without `were' fightings, within `were' fears. Nevertheless he that comforteth the lowly, `even' God, comforted us by the coming of Titus; and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.
For yourselves, brethren, know our entering in unto you, that it hath not been found vain:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Thessalonians 3
Commentary on 1 Thessalonians 3 Matthew Henry Commentary
Chapter 3
In this chapter the apostle gives further evidence of his love to the Thessalonians, reminding them of his sending Timothy to them, with the mention of his design therein and his inducements so to do (v. 1-5). He acquaints them also with his great satisfaction at the return of Timothy, with good tidings concerning them (v. 6-10). And concludes with fervent prayer for them (v. 11-13).
1Th 3:1-5
In these words the apostle gives an account of his sending Timothy to the Thessalonians. Though he was hindered from going to them himself, yet his love was such that he could not forbear sending Timothy to them. Though Timothy was very useful to him, and he could not well spare him, yet Paul was content, for their good, to be left alone at Athens. Note, Those ministers do not duly value the establishment and welfare of their people who cannot deny themselves in many things for that end. Observe,
1Th 3:6-10
Here we have Paul's great satisfaction upon the return of Timothy with good tidings from the Thessalonians, in which we may observe,
1Th 3:11-13
In these words we have the earnest prayer of the apostle. He desired to be instrumental in the further benefit of the Thessalonians; and the only way to be so while at a distance was by prayer for them, together with his writing or sending to them. He desired that their faith might be perfected, which he could not be the proper cause or author of; for he pretended not to dominion over their faith, nor to have the donation of it, and he therefore concludes with prayer for them. Observe,