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2 Chronicles 17:6 American Standard (ASV)

6 And his heart was lifted up in the ways of Jehovah: and furthermore he took away the high places and the Asherim out of Judah.

Cross Reference

2 Chronicles 15:17 ASV

But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.

2 Chronicles 20:33 ASV

Howbeit the high places were not taken away; neither as yet had the people set their hearts unto the God of their fathers.

1 Kings 22:43 ASV

And he walked in all the way of Asa his father; He turned not aside from it, doing that which was right in the eyes of Jehovah: howbeit the high places were not taken away; the people still sacrificed and burnt incense in the high places.

2 Chronicles 19:3 ASV

Nevertheless there are good things found in thee, in that thou hast put away the Asheroth out of the land, and hast set thy heart to seek God.

Deuteronomy 28:47 ASV

Because thou servedst not Jehovah thy God with joyfulness, and with gladness of heart, by reason of the abundance of all things;

2 Chronicles 14:3 ASV

for he took away the foreign altars, and the high places, and brake down the pillars, and hewed down the Asherim,

2 Chronicles 31:1 ASV

Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake in pieces the pillars, and hewed down the Asherim, and brake down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

2 Chronicles 34:3-7 ASV

For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father; and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the Asherim, and the graven images, and the molten images. And they brake down the altars of the Baalim in his presence; and the sun-images that were on high above them he hewed down; and the Asherim, and the graven images, and the molten images, he brake in pieces, and made dust of them, and strewed it upon the graves `of them' that had sacrificed unto them. And he burnt the bones of the priests upon their altars, and purged Judah and Jerusalem. And `so did he' in the cities of Manasseh and Ephraim and Simeon, even unto Naphtali, in their ruins round about. And he brake down the altars, and beat the Asherim and the graven images into powder, and hewed down all the sun-images throughout all the land of Israel, and returned to Jerusalem.

Job 22:26 ASV

For then shalt thou delight thyself in the Almighty, And shalt lift up thy face unto God.

Psalms 18:21-22 ASV

For I have kept the ways of Jehovah, And have not wickedly departed from my God. For all his ordinances were before me, And I put not away his statutes from me.

Psalms 119:1 ASV

ALEPH. Blessed are they that are perfect in the way, Who walk in the law of Jehovah.

Psalms 138:5 ASV

Yea, they shall sing of the ways of Jehovah; For great is the glory of Jehovah.

Hosea 14:9 ASV

Who is wise, that he may understand these things? prudent, that he may know them? for the ways of Jehovah are right, and the just shall walk in them; but transgressors shall fall therein.

Acts 13:10 ASV

and said, O full of all guile and all villany, thou son of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?

Commentary on 2 Chronicles 17 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 17

2Ch 17:1-6. Jehoshaphat Reigns Well and Prospers.

1. Jehoshaphat … strengthened himself against Israel—The temper and proceedings of the kings of Israel rendered it necessary for him to prepare vigorous measures of defense on the northern frontier of his kingdom. These consisted in filling all the fortresses with their full complement of troops and establishing military stations in various parts of the country, as well as in the cities of Mount Ephraim, which belonged to Jehoshaphat (2Ch 15:8).

3-5. he walked in the first ways of his father David—He imitated the piety of his great ancestor in the early part of his reign before he made those unhappy lapses which dishonored his character.

and sought not unto Baalim—a term used for idols generally in contradistinction to the Lord God of his father.

4. and not after the doings of Israel—He observed with scrupulous fidelity, and employed his royal influence to support the divine institutions as enacted by Moses, abhorring that spurious and unlawful calf-worship that now formed the established religion in Israel. Being thus far removed, alike from gross idolatry and Israelitish apostasy, and adhering zealously to the requirements of the divine law, the blessing of God rested on his government. Ruling in the fear of God, and for the good of his subjects, "the Lord established the kingdom in his hand."

5. all Judah brought … presents—This was customary with the people generally at the beginning of a reign (1Sa 10:27), and with the nobles and high functionaries yearly afterwards. They were given in the form of voluntary offerings, to avoid the odious idea of a tax or tribute.

6. his heart was lifted up in the ways of the Lord—Full of faith and piety, he possessed zeal and courage to undertake the reformation of manners, to suppress all the works and objects of idolatry (see on 2Ch 20:33), and he held out public encouragement to the pure worship of God.

2Ch 17:7-11. He Sends Levites to Teach in Judah.

7-11. Also in the third year of his reign he sent to his princes, … to teach in the cities of Judah—The ordinary work of teaching devolved on the priests. But extraordinary commissioners were appointed, probably to ascertain whether the work had been done or neglected. This deputation of five princes, assisted by two priests and nine Levites, was to make a circuit of the towns in Judah. It is the first practical measure we read of as being adopted by any of the kings for the religious instruction of the people. Time and unbroken opportunities were afforded for carrying out fully this excellent plan of home education, for the kingdom enjoyed internal tranquillity as well as freedom for foreign wars. It is conformable to the pious style of the sacred historian to trace this profound peace to the "fear of the Lord having fallen on all kingdoms of the lands that were round about Judah."

9. the book of the law—that is, either the whole Pentateuch or only the book of Deuteronomy, which contains an abridgment of it.

11. Also some of the Philistines brought Jehoshaphat presents, and tribute silver—either they had been his tributaries, or they were desirous of securing his valuable friendship, and now made a voluntary offer of tribute. Perhaps they were the Philistines who had submitted to the yoke of David (2Sa 8:1; Ps 60:8).

the Arabians—the nomad tribes on the south of the Dead Sea, who, seeking the protection of Jehoshaphat after his conquest of Edom, paid their tribute in the way most suitable to their pastoral habits—the present of so many head of cattle.

2Ch 17:12-19. His Greatness, Captains, and Armies.

14. these are the numbers—The warriors were arranged in the army according to their fathers houses. The army of Jehoshaphat, commanded by five great generals and consisting of five unequal divisions, comprised one million one hundred and sixty thousand men, without including those who garrisoned the fortresses. No monarch, since the time of Solomon, equalled Jehoshaphat in the extent of his revenue, in the strength of his fortifications, and in the number of his troops.