Worthy.Bible » ASV » 2 Chronicles » Chapter 19 » Verse 11

2 Chronicles 19:11 American Standard (ASV)

11 And, behold, Amariah the chief priest is over you in all matters of Jehovah; and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters: also the Levites shall be officers before you. Deal courageously, and Jehovah be with the good.

Cross Reference

2 Chronicles 19:8 ASV

Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' `houses' of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.

1 Chronicles 26:30 ASV

Of the Hebronites, Hashabiah and his brethren, men of valor, a thousand and seven hundred, had the oversight of Israel beyond the Jordan westward, for all the business of Jehovah, and for the service of the king.

Proverbs 2:20 ASV

That thou mayest walk in the way of good men, And keep the paths of the righteous.

2 Timothy 2:1 ASV

Thou therefore, my child, be strengthened in the grace that is in Christ Jesus.

Philippians 4:8-9 ASV

Finally, brethren, whatsoever things are true, whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you.

1 Corinthians 16:13 ASV

Watch ye, stand fast in the faith, quit you like men, be strong.

Romans 2:4-13 ASV

Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; who will render to every man according to his works: to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: but unto them that are factious, and obey not the truth, but obey unrighteousness, `shall be' wrath and indignation, tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek: for there is no respect of persons with God. For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law; for not the hearers of the law are just before God, but the doers of the law shall be justified:

Acts 11:24 ASV

for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.

John 14:23-24 ASV

Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

Luke 23:50 ASV

And behold, a man named Joseph, who was a councillor, a good and righteous man

Malachi 2:7 ASV

For the priest's lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Jehovah of hosts.

Ecclesiastes 2:26 ASV

For to the man that pleaseth him `God' giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

Joshua 1:6 ASV

Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their fathers to give them.

Psalms 112:5 ASV

Well is it with the man that dealeth graciously and lendeth; He shall maintain his cause in judgment.

Psalms 37:23 ASV

A man's goings are established of Jehovah; And he delighteth in his way.

Psalms 18:25-26 ASV

With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward.

2 Chronicles 19:6 ASV

and said to the judges, Consider what ye do: for ye judge not for man, but for Jehovah; and `he is' with you in the judgment.

2 Chronicles 15:2 ASV

and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin: Jehovah is with you, while ye are with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.

1 Chronicles 28:20 ASV

And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed; for Jehovah God, even my God, is with thee; he will not fail thee, nor forsake thee, until all the work for the service of the house of Jehovah be finished.

1 Chronicles 22:19 ASV

Now set your heart and your soul to seek after Jehovah your God; arise therefore, and build ye the sanctuary of Jehovah God, to bring the ark of the covenant of Jehovah, and the holy vessels of God, into the house that is to be built to the name of Jehovah.

1 Chronicles 22:16 ASV

of the gold, the silver, and the brass, and the iron, there is no number. Arise and be doing, and Jehovah be with thee.

1 Chronicles 22:11 ASV

Now, my son, Jehovah be with thee; and prosper thou, and build the house of Jehovah thy God, as he hath spoken concerning thee.

1 Chronicles 6:11 ASV

and Azariah begat Amariah, and Amariah begat Ahitub,

Joshua 1:9 ASV

Have not I commanded thee? Be strong and of good courage; be not affrighted, neither be thou dismayed: for Jehovah thy God is with thee whithersoever thou goest.

Commentary on 2 Chronicles 19 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 19

2Ch 19:1-4. Jehoshaphat Visits His Kingdom.

1-4. Jehoshaphat … returned to his house in peace—(See 2Ch 18:16). Not long after he had resumed the ordinary functions of royalty in Jerusalem, he was one day disturbed by an unexpected and ominous visit from a prophet of the Lord [2Ch 19:2]. This was Jehu, of whose father we read in 2Ch 16:7. He himself had been called to discharge the prophetic office in Israel. But probably for his bold rebuke to Baasha (1Ki 16:1), he had been driven by that arbitrary monarch within the territory of Judah, where we now find him with the privileged license of his order, taking the same religious supervision of Jehoshaphat's proceedings as he had formerly done of Baasha's. At the interview here described, he condemned, in the strongest terms, the king of Judah's imprudent and incongruous league with Ahab—God's open enemy (1Ki 22:2)—as an unholy alliance that would be conducive neither to the honor and comfort of his house nor to the best interests of his kingdom. He apprised Jehoshaphat that, on account of that grave offense, "wrath was upon him from before the Lord," a judgment that was inflicted soon after (see on 2Ch 20:1-37). The prophet's rebuke, however, was administered in a mingled strain of severity and mildness; for he interposed "a nevertheless" (2Ch 19:3), which implied that the threatened storm would be averted, in token of the divine approval of his public efforts for the promotion of the true religion, as well as of the sincere piety of his personal character and life.

4. he went out again through the people—This means his reappointing the commissioners of public instruction (2Ch 17:7-9), perhaps with new powers and a larger staff of assistants to overtake every part of the land. The complement of teachers required for that purpose would be easily obtained because the whole tribe of Levites was now concentrated within the kingdom of Judah.

2Ch 19:5-7. His Instructions to the Judges.

5-7. he set judges in the land—There had been judicial courts established at an early period. But Jehoshaphat was the first king who modified these institutions according to the circumstances of the now fragmentary kingdom of Judah. He fixed local courts in each of the fortified cities, these being the provincial capitals of every district (see on De 16:18).

2Ch 19:8-11. To the Priests and Levites.

8. set of the Levites … priests, and of the chief of the fathers of Israel—A certain number of these three classes constituted a supreme court, which sat in Jerusalem to review appellate cases from the inferior courts. It consisted of two divisions: the first of which had jurisdiction in ecclesiastical matters; the second, in civil, fiscal, and criminal cases. According to others, the two divisions of the supreme court adjudicated: the one according to the law contained in the sacred books; the other according to the law of custom and equity. As in Eastern countries at the present day, the written and unwritten law are objects of separate jurisdiction.