10 If any one cometh unto you, and bringeth not this teaching, receive him not into `your' house, and give him no greeting:
A factious man after a first and second admonition refuse;
But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.
Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them. For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.
but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.
If any man loveth not the Lord, let him be anathema. Maranatha.
And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.
holding a form of godliness, but having denied the power therefore. From these also turn away. For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts,
And he said, O Jehovah, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 John 1
Commentary on 2 John 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Second Epistle of John
Chapter 1
The apostle here salutes an honourable matron and her children (v. 1-3). Recommends to them faith and love (v. 5, 6). Warns them of deceivers (v. 7), and to take heed to themselves (v. 8). Teaches how to treat those who bring not the doctrine of Christ (v. 10, 11). And, referring other things to personal discourse, concludes the epistle (v. 12, 13).
2Jo 1:1-4
Ancient epistles began, as here, with salutation and good wishes: religion consecrates, as far as may be, old forms, and turns compliments into real expressions of life and love. Here we have, as usually,
2Jo 1:5-6
We come now more into the design and substance of the epistle; and here we have,
2Jo 1:7-9
In this principal part of the epistle we find,
2Jo 1:10-11
Here,
2Jo 1:12-13
The apostle concludes this letter,