1 Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother's name was Hephzibah.
2 And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.
3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.
4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name.
5 And he built altars for all the host of heaven in the two courts of the house of Jehovah.
6 And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.
7 And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;
8 neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
9 But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.
10 And Jehovah spake by his servants the prophets, saying,
11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, that were before him, and hath made Judah also to sin with his idols;
12 therefore thus saith Jehovah, the God of Israel, Behold, I bring such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab; and I will wipe Jerusalem as a man wipeth a dish, wiping it and turning it upside down.
14 And I will cast off the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
15 because they have done that which is evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; besides his sin wherewith he made Judah to sin, in doing that which was evil in the sight of Jehovah.
17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
19 Amon was twenty and two years old when he began to reign; and he reigned two years in Jerusalem: and his mother's name was Meshullemeth the daughter of Haruz of Jotbah.
20 And he did that which was evil in the sight of Jehovah, as did Manasseh his father.
21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
22 and he forsook Jehovah, the God of his fathers, and walked not in the way of Jehovah.
23 And the servants of Amon conspired against him, and put the king to death in his own house.
24 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 21
Commentary on 2 Kings 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
2Ki 21:1-18. Manasseh's Wicked Reign, and Great Idolatry.
1-3. Manasseh was twelve years old when he began to reign—He must have been born three years after his father's recovery; and his minority, spent under the influence of guardians who were hostile to the religious principles and reforming policy of his father, may account in part for the anti-theocratic principles of his reign. The work of religious reformation which Hezekiah had zealously carried on was but partially accomplished. There was little appearance of its influence on the heart and manners of the people at large. On the contrary, the true fear of God had vanished from the mass of the people; corruption and vice increased, and were openly practised (Isa 28:7, &c.) by the degenerate leaders, who, having got the young prince Manasseh into their power, directed his education, trained him up in their views, and seduced him into the open patronage of idolatry. Hence, when he became sovereign, he introduced the worship of idols, the restoration of high places, and the erection of altars or pillars to Baal, and the placing, in the temple of God itself, a graven image of Asherah, the sacred or symbolic tree, which represented "all the host of heaven." This was not idolatry, but pure star-worship, of Chaldaic and Assyrian origin [Keil]. The sun, as among the Persians, had chariots and horses consecrated to it (2Ki 23:11); and incense was offered to the stars on the housetops (2Ki 23:12; 2Ch 33:5; Jer 19:13; Zep 1:5), and in the temple area with the face turned toward the sunrise (Eze 8:16).
5. the two courts of the house of the Lord—the court of the priests, and the large court of the people.
6. made his son pass through the fire—(See on 2Ki 16:3).
observed times—from an observation of the clouds.
used enchantments—jugglery and spells.
dealt with familiar spirits—Septuagint, "ventriloquists," who pretended to ask counsel of a familiar spirit and gave the response received from him to others.
and wizards—wise or knowing ones, who pretended to reveal secrets, to recover things lost and hidden treasure, and to interpret dreams. A great influx of these impostors had, at various times, poured from Chaldea into the land of Israel to pursue their gainful occupations, especially during the reigns of the latter kings; and Manasseh was not only their liberal patron, but zealous to appear himself an adept in the arts. He raised them to be an influential class at his court, as they were in that of Assyria and Babylon, where nothing was done till they had ascertained the lucky hour and were promised a happy issue.
7. And he set a graven image—The placing of the Asherah within the precincts of the temple, which was dedicated to the worship of the true God, is dwelt upon as the most aggravated outrage of the royal idolater.
8. Neither will I make the feet of Israel move … out of the land which I gave their fathers—alluding to the promise (2Sa 7:10).
only if they will observe, &c.—This condition was expressed from the first plantation of Israel in Canaan. But that people not only did not keep it, but through the pernicious influence of Manasseh, were seduced into greater excesses of idolatrous corruption than even the original Canaanites.
10-17. And the Lord spake by his servants the prophets—These were Hosea, Joel, Nahum, Habakkuk, and Isaiah. Their counsels, admonitions, and prophetic warnings, were put on record in the national chronicles (2Ch 33:18) and now form part of the sacred canon.
12. whosoever heareth of it, both his ears shall tingle—a strong metaphorical form of announcing an extraordinary and appalling event (see 1Sa 3:11; Jer 19:3; also Hab 1:5).
13. the line of Samaria, and the plummet of the house of Ahab—Captives doomed to destruction were sometimes grouped together and marked off by means of a measuring-line and plummet (2Sa 8:2; Isa 34:11; Am 7:7); so that the line of Samaria means the line drawn for the destruction of Samaria; the plummet of the house of Ahab, for exterminating his apostate family; and the import of the threatening declaration here is that Judah would be utterly destroyed, as Samaria and the dynasty of Ahab had been.
I will wipe Jerusalem, &c.—The same doom is denounced more strongly in a figure unmistakably significant.
14. I will forsake the remnant of mine inheritance—The people of Judah, who of all the chosen people alone remained. The consequence of the Lord's forsaking them would be their fall into the power of their enemies.
16. Moreover Manasseh shed innocent blood—Not content with the patronage and the practice of idolatrous abomination, he was a cruel persecutor of all who did not conform. The land was deluged with the blood of good men; among whom it is traditionally said Isaiah suffered a horrid death, by being sawn asunder (see on Heb 11:37).
2Ki 21:19-26. Amon's Wicked Reign.
19-24. Amon was twenty and two years old when he began to reign—This prince continued the idolatrous policy of his father; and, after an inglorious reign of two years, he was massacred by some of his own domestics. The people slew the regicide conspirators and placed his son Josiah on the throne.