22 And when he had landed at Caesarea, he went up and saluted the church, and went down to Antioch.
But Philip was found at Azotus: and passing through he preached the gospel to all the cities, till he came to Caesarea.
Now `there was' a certain man in Caesarea, Cornelius by name, a centurion of the band called the Italian `band',
And behold, forthwith three men stood before the house in which we were, having been sent from Caesarea unto me.
They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews. But there were some of them, men of Cyprus and Cyrene, who, when they were come to Antioch, spake unto the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them: and a great number that believed turned unto the Lord. And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch: who, when he was come, and had seen the grace of God, was glad; and he exhorted them all, that with purpose of heart they would cleave unto the Lord: for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord. And he went forth to Tarsus to seek for Saul; and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people, and that the disciples were called Christians first in Antioch. Now in these days there came down prophets from Jerusalem unto Antioch.
and thence they sailed to Antioch, from whence they had been committed to the grace of God for the work which they had fulfilled.
And when they were come to Jerusalem, they were received of the church and the apostles and the elders, and they rehearsed all things that God had done with them.
So they, when they were dismissed, came down to Antioch; and having gathered the multitude together, they delivered the epistle.
But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.
And when we were come to Jerusalem, the brethren received us gladly. And the day following Paul went in with us unto James; and all the elders were present. And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry.
And he called unto him two of the centurions, and said, Make ready two hundred soldiers to go as far as Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night:
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 18
Commentary on Acts 18 Matthew Henry Commentary
Chapter 18
In this chapter we have,
Act 18:1-6
We do not find that Paul was much persecuted at Athens, nor that he was driven thence by any ill usage, as he was from those places where the Jews had or could make any interest; but this reception at Athens being cold, and little prospect of doing good there, he departed from Athens, leaving the care of those there who believed with Dionysius; and thence he came to Corinth, where he was now instrumental in planting a church that became on many accounts considerable. Corinth was the chief city of Achaia, now a province of the empire, a rich and splendid city. Non cuivis homini contingit adire Corinthum-It is not permitted every man to see Corinth. The country thereabouts at this day is called the Morea. Now here we have,
Act 18:7-11
Here we are told,
Act 18:12-17
We have here an account of some disturbance given to Paul and his friends at Corinth, but no great harm done, nor much hindrance given to the work of Christ there.
Act 18:18-23
We have here Paul in motion, as we have had him at Corinth for some time at rest, but in both busy, very busy, in the service of Christ; if he sat still, if he went about, still it was to do good. Here is,
Act 18:24-28
The sacred history leaves Paul upon his travels, and goes here to meet Apollos at Ephesus, and to give us some account of him, which was necessary to our understanding some passages in Paul's epistles.