13 Now when they beheld the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
At that season Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, that thou didst hide these things from the wise and understanding, and didst reveal them unto babes:
The Jews therefore marvelled, saying, How knoweth this man letters, having never learned?
but Peter was standing at the door without. So the other disciple, who was known unto the high priest, went out and spake unto her that kept the door, and brought in Peter. The maid therefore that kept the door saith unto Peter, Art thou also `one' of this man's disciples? He saith, I am not.
And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? And how hear we, every man in our own language wherein we were born? Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. And they were all amazed, and were perplexed, saying one to another, What meaneth this?
And walking by the sea of Galilee, he saw two brethren, Simon who is called Peter, and Andrew his brother, casting a net into the sea; for they were fishers. And he saith unto them, Come ye after me, and I will make you fishers of men. And they straightway left the nets, and followed him. And going on from thence he saw two other brethren, James the `son' of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets; and he called them. And they straightway left the boat and their father, and followed him.
And they that had taken Jesus led him away to `the house of' Caiaphas the high priest, where the scribes and the elders were gathered together. But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.
And when he was gone out into the porch, another `maid' saw him, and saith unto them that were there, This man also was with Jesus of Nazareth.
And he sent Peter and John, saying, Go and make ready for us the passover, that we may eat.
And Jesus said unto the chief priests, and captains of the temple, and elders, that were come against him, Are ye come out, as against a robber, with swords and staves? When I was daily with you in the temple, ye stretched not forth your hands against me: but this is your hour, and the power of darkness. And they seized him, and led him `away', and brought him into the high priest's house. But Peter followed afar off.
And a certain maid seeing him as he sat in the light `of the fire', and looking stedfastly upon him, said, This man also was with him. But he denied, saying, Woman, I know him not. And after a little while another saw him, and said, Thou also art `one' of them. But Peter said, Man, I am not. And after the space of about one hour another confidently affirmed, saying, Of a truth this man also was with him; for he is a Galilaean. But Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Acts 4
Commentary on Acts 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Ac 4:1-13. Peter and John before the Sanhedrin.
1-12. the captain—of the Levitical guard.
of the temple—annoyed at the disturbance created around it.
and the Sadducees—who "say that there is no resurrection" (Ac 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.
4. the number of the men—or males, exclusive of women; though the word sometimes includes both.
about five thousand—and this in Jerusalem, where the means of detecting the imposture or crushing the fanaticism, if such it had been, were within everyone's reach, and where there was every inducement to sift it to the bottom.
5. their rulers, &c.—This was a regular meeting of the Sanhedrim (see on Mt 2:4).
6. Annas … and Caiaphas—(See on Lu 3:2).
John and Alexander—of whom nothing is known.
7. By what power or … name have ye done this—thus admitting the reality of the miracle, which afterwards they confess themselves unable to deny (Ac 4:16).
8. Then, filled with the Holy Ghost, said—(See Mr 13:11; Lu 21:15).
10. Be it known unto you … and to all the people of Israel—as if emitting a formal judicial testimony to the entire nation through its rulers now convened.
by the name of Jesus, &c.—(See on Ac 3:13, &c.).
even by him doth this man stand before you whole—for from Ac 4:14 it appears that the healed man was at that moment before their eyes.
11. This is the stone which was set at naught of you builders, &c.—This application of Ps 118:22, already made by our Lord Himself before some of the same "builders" (Mt 21:42), is here repeated with peculiar propriety after the deed of rejection had been consummated, and the rejected One had, by His exaltation to the right hand of the Majesty on high, become "the head of the corner."
12. Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved—How sublimely does the apostle, in these closing words, shut up these rulers of Israel to Jesus for salvation, and in what universal and emphatic terms does he hold up his Lord as the one Hope of men!
13-17. perceived that they were unlearned and ignorant men—that is, uninstructed in the learning of the Jewish schools, and of the common sort; men in private life, untrained to teaching.
took knowledge of them that they had been with Jesus—recognized them as having been in His company; remembering possibly, that they had seen them with Him [Meyer, Bloomfield, Alford]; but, more probably, perceiving in their whole bearing what identified them with Jesus: that is, "We thought we had got rid of Him; but lo! He reappears in these men, and all that troubled us in the Nazarene Himself has yet to be put down in these His disciples." What a testimony to these primitive witnesses! Would that the same could be said of their successors!
16. a notable miracle … done by them is manifest to all … in Jerusalem; and we cannot deny it—And why should ye wish to deny it, O ye rulers, but that ye hate the light, and will not come to the light lest your deeds should be reproved?
17. But that it spread no further … let us straitly—strictly.
threaten … that they speak henceforth to no man in this name—Impotent device! Little knew they the fire that was burning in the bones of those heroic disciples.
18-22. Whether it be right … to hearken to you more than … God, judge ye.
20. For we cannot but speak the things which we have seen and heard—There is here a wonderful union of sober, respectful appeal to the better reason of their judges, and calm, deep determination to abide the consequences of a constrained testimony, which betokens a power above their own resting upon them, according to promise.
21. finding nothing how they might punish them, because of the people—not at a loss for a pretext, but at a loss how to do it so as not to rouse the opposition of the people.
Ac 4:23-37. Peter and John Dismissed from the Sanhedrin, Report the Proceedings to the Assembled Disciples—They Engage in Prayer—The Astonishing Answer and Results.
23-30. being let go, they went to their own company—Observe the two opposite classes, representing the two interests which were about to come into deadly conflict.
24. they lifted up their voice—the assembled disciples, on hearing Peter's report.
with one accord—the breasts of all present echoing every word of this sublime prayer.
Lord—(See on Lu 2:29). Applied to God, the term expresses absolute authority.
God which hast made heaven and earth—against whom, therefore, all creatures are powerless.
25. by the mouth of … David—to whom the Jews ascribed the second Psalm, though anonymous; and internal evidence confirms it. David's spirit sees with astonishment "the heathen, the people, the kings and princes of the earth," in deadly combination against the sway of Jehovah and His Anointed (his Messiah, or Christ), and asks "why" it is. This fierce confederacy our praying disciples see in full operation, in the "gathering together of Herod and Pilate, the Gentiles (the Roman authority), and the people of Israel, against God's holy Child ('Servant') Jesus." (See on Ac 3:13). The best ancient copies read, after "were gathered together," "in this city," which probably answers to "upon my holy hill of Zion," in the Ps 2:6.
28. thy hand and thy counsel determined … to be done—that is, "Thy counsel" determined to be done by "Thy hand."
29. now, Lord, behold their threatenings—Recognizing in the threatenings of the Sanhedrim a declaration of war by the combined powers of the world against their infant cause, they seek not enthusiastically to hide from themselves its critical position, but calmly ask the Lord of heaven and earth to "look upon their threatenings."
that with all boldness they may speak thy word—Rising above self, they ask only fearless courage to testify for their Master, and divine attestation to their testimony by miracles of healing, &c., in His name.
31-37. place was shaken—glorious token of the commotion which the Gospel was to make (Ac 17:6; compare Ac 16:26), and the overthrow of all opposing powers in which this was to issue.
they were all filled with the Holy Ghost, and spake, &c.—The Spirit rested upon the entire community, first, in the very way they had asked, so that they "spake the word with boldness" (Ac 4:29, 31); next, in melting down all selfishness, and absorbing even the feeling of individuality in an intense and glowing realization of Christian unity. The community of goods was but an outward expression of this, and natural in such circumstances.
33. with great power—effect on men's minds.
great grace was upon them all—The grace of God copiously rested on the whole community.
35. laid … at the apostles' feet—sitting, it may be, above the rest. But the expression may be merely derived from that practice, and here meant figuratively.
36. Joses, &c.—This is specified merely as an eminent example of that spirit of generous sacrifice which pervaded all.
son of consolation—no doubt so surnamed from the character of his ministry.
a Levite—who, though as a tribe having no inheritance, might and did acquire property as individuals (De 18:8).
Cyprus—a well-known island in the Mediterranean.