14 having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out that way, nailing it to the cross;
For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
Saying above, Sacrifices and offerings and whole burnt offerings and `sacrifices' for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law), then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
For he is our peace, who made both one, and brake down the middle wall of partition, having abolished in the flesh the enmity, `even' the law of commandments `contained' in ordinances; that he might create in himself of the two one new man, `so' making peace; and might reconcile them both in one body unto God through the cross, having slain the enmity thereby:
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
which `is' a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect, `being' only (with meats and drinks and divers washings) carnal ordinances, imposed until a time of reformation.
If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
But I say that so long as the heir is a child, he differeth nothing from a bondservant though he is lord of all; but is under guardians and stewards until the day appointed of the father. So we also, when we were children, were held in bondage under the rudiments of the world: but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,
The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spake and said to the wise men of Babylon, Whosoever shall read this writing, and show me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men; but they could not read the writing, nor make known to the king the interpretation.
Hide thy face from my sins, And blot out all mine iniquities.
Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.
For the mystery of lawlessness doth already work: only `there is' one that restraineth now, until he be taken out of the way.
Repent ye therefore, and turn again, that your sins may be blotted out, that so there may come seasons of refreshing from the presence of the Lord;
Write ye also to the Jews, as it pleaseth you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Then were the king's scribes called in the first month, on the thirteenth day thereof; and there was written according to all that Haman commanded unto the king's satraps, and to the governors that were over every province, and to the princes of every people, to every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and it was sealed with the king's ring.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 2
Commentary on Colossians 2 Matthew Henry Commentary
Chapter 2
Col 2:1-3
We may observe here the great concern which Paul had for these Colossians and the other churches which he had not any personal knowledge of. The apostle had never been at Colosse, and the church planted there was not of his planting; and yet he had as tender a care of it as if it had been the only people of his charge (v. 1): For I would that you knew what great conflict I have for you, and for those at Laodicea, and for as many as have not seen my face in the flesh. Observe,
Col 2:4-12
The apostle cautions the Colossians against deceivers (v. 4): And this I say lest any man beguile you with enticing words; and v. 8, Lest any man spoil you. He insists so much upon the perfection of Christ and the gospel revelation, to preserve them from the ensnaring insinuations of those who would corrupt their principles. Note,
Col 2:13-15
The apostle here represents the privileges we Christians have above the Jews, which are very great.
Col 2:16-23
The apostle concludes the chapter with exhortations to proper duty, which he infers from the foregoing discourse.