22 My God hath sent his angel, and hath shut the lions' mouths, and they have not hurt me; forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
But the Lord stood by me, and strengthened me; that through me the message might me fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Nebuchadnezzar spake and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God.
For he will give his angels charge over thee, To keep thee in all thy ways. They shall bear thee up in their hands, Lest thou dash thy foot against a stone. Thou shalt tread upon the lion and adder: The young lion and the serpent shalt thou trample under foot.
And when Peter was come to himself, he said, Now I know of a truth, that the Lord hath sent forth his angel and delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
and when we cried unto Jehovah, he heard our voice, and sent an angel, and brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border.
And Jehovah sent an angel, who cut off all the mighty men of valor, and the leaders and captains, in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth from his own bowels slew him there with the sword.
For there stood by me this night an angel of the God whose I am, whom also I serve,
Herein I also exercise myself to have a conscience void of offence toward God and men always.
The angel of Jehovah encampeth round about them that fear him, And delivereth them.
But I trusted in thee, O Jehovah: I said, Thou art my God.
He brought me forth also into a large place; He delivered me, because he delighted in me. Jehovah hath rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. For I have kept the ways of Jehovah, And have not wickedly departed from my God. For all his ordinances were before me, And I put not away his statutes from me. I was also perfect with him, And I kept myself from mine iniquity. Therefore hath Jehovah recompensed me according to my righteousness, According to the cleanness of my hands in his eyesight.
O Jehovah my God, in thee do I take refuge: Save me from all them that pursue me, and deliver me, Lest they tear my soul like a lion, Rending it in pieces, while there is none to deliver. O Jehovah my God, if I have done this; If there be iniquity in my hands; If I have rewarded evil unto him that was at peace with me; (Yea, I have delivered him that without cause was mine adversary;)
In my distress I called upon Jehovah; Yea, I called unto my God: And he heard my voice out of his temple, And my cry `came' into his ears.
for indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
For our glorifying is this, the testimony of our conscience, that in holiness and sincerity of God, not in fleshly wisdom but in the grace of God, we behaved ourselves in the world, and more abundantly to you-ward.
while Paul said in his defense, Neither against the law of the Jews, nor against the temple, nor against Caesar, have I sinned at all. But Festus, desiring to gain favor with the Jews, answered Paul and said, Wilt thou go up to Jerusalem, and there be judged of these things before me? But Paul said, I am standing before Caesar's judgment-seat, where I ought to be judged: to the Jews have I done no wrong, as thou also very well knowest. If then I am a wrong-doer, and have committed anything worthy of death, I refuse not to die; but if none of those things is `true' whereof these accuse me, no man can give me up unto them. I appeal unto Caesar.
Jesus saith to her, Touch me not; for I am not yet ascended unto the Father: but go unto my brethren, and say to them, I ascend unto my Father and your Father, and my God and your God. Mary Magdalene cometh and telleth the disciples, I have seen the Lord; and `that' he had said these things unto her.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?
And when he came near unto the den to Daniel, he cried with a lamentable voice; the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Say ye of the righteous, that `it shall be' well `with him'; for they shall eat the fruit of their doings.
For Jehovah God is a sun and a shield: Jehovah will give grace and glory; No good thing will he withhold from them that walk uprightly.
Forsake me not, O Jehovah: O my God, be not far from me.
And he said, Wherefore doth my lord pursue after his servant? for what have I done? or what evil is in my hand?
And David said to Saul, Wherefore hearkenest thou to men's words, saying, Behold, David seeketh thy hurt? Behold, this day thine eyes have seen how that Jehovah had delivered thee to-day into my hand in the cave: and some bade me kill thee; but `mine eye' spared thee; and I said, I will not put forth my hand against my lord; for he is Jehovah's anointed. Moreover, my father, see, yea, see the skirt of thy robe in my hand; for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in my hand, and I have not sinned against thee, though thou huntest after my life to take it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Daniel 6
Commentary on Daniel 6 Matthew Henry Commentary
Chapter 6
Daniel does not give a continued history of the reigns in which he lived, nor of the state-affairs of the kingdoms of Chaldea and Persia, though he was himself a great man in those affairs; for what are those to us? But he selects such particular passages of story as serve for the confirming of our faith in God and the encouraging of our obedience to him, for the things written aforetime were written for our learning. It is a very observable improvable story that we have in this chapter, how Daniel by faith "stopped the mouths of lions,' and so "obtained a good report,' Heb. 11:33. The three children were cast into the fiery furnace for not committing a known sin, Daniel was cast into the lions' den for not omitting a known duty, and God's miraculously delivering both them and him is left upon record for the encouragement of his servants in all ages to be resolute and constant both in their abhorrence of that which is evil and in their adherence to that which is good, whatever it cost them. In this chapter we have,
And this God is our God for ever and ever.
Dan 6:1-5
We are told concerning Daniel,
Dan 6:6-10
Daniel's adversaries could have no advantage against him from any law now in being; they therefore contrive a new law, by which they hope to ensnare him, and in a matter in which they knew they should be sure of him; and such was his fidelity to his God that they gained their point. Here is,
Dan 6:11-17
Here is,
Dan 6:18-24
Here is,
Dan 6:25-28
Darius here studies to make some amends for the dishonour he had done both to God and Daniel, in casting Daniel into the lions' den, by doing honour to both.