1 Therefore thou shalt love Jehovah thy God, and keep his charge, and his statutes, and his ordinances, and his commandments, alway.
2 And know ye this day: for `I speak' not with your children that have not known, and that have not seen the chastisement of Jehovah your God, his greatness, his mighty hand, and his outstretched arm,
3 and his signs, and his works, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
4 and what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red Sea to overflow them as they pursued after you, and how Jehovah hath destroyed them unto this day;
5 and what he did unto you in the wilderness, until ye came unto this place;
6 and what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben; how the earth opened its mouth, and swallowed them up, and their households, and their tents, and every living thing that followed them, in the midst of all Israel:
7 but your eyes have seen all the great work of Jehovah which he did.
8 Therefore shall ye keep all the commandment which I command thee this day, that ye may be strong, and go in and possess the land, whither ye go over to possess it;
9 and that ye may prolong your days in the land, which Jehovah sware unto your fathers to give unto them and to their seed, a land flowing with milk and honey.
10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs;
11 but the land, whither ye go over to possess it, is a land of hills and valleys, `and' drinketh water of the rain of heaven,
12 a land which Jehovah thy God careth for: the eyes of Jehovah thy God are always upon it, from the beginning of the year even unto the end of the year.
13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love Jehovah your God, and to serve him with all your heart and with all your soul,
14 that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy grain, and thy new wine, and thine oil.
15 And I will give grass in thy fields for thy cattle, and thou shalt eat and be full.
16 Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;
17 and the anger of Jehovah be kindled against you, and he shut up the heavens, so that there shall be no rain, and the land shall not yield its fruit; and ye perish quickly from off the good land which Jehovah giveth you.
18 Therefore shall ye lay up these my words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.
19 And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
20 And thou shalt write them upon the door-posts of thy house, and upon thy gates;
21 that your days may be multiplied, and the days of your children, in the land which Jehovah sware unto your fathers to give them, as the days of the heavens above the earth.
22 For if ye shall diligently keep all this commandment which I command you, to do it, to love Jehovah your God, to walk in all his ways, and to cleave unto him;
23 then will Jehovah drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.
24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.
25 There shall no man be able to stand before you: Jehovah your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath spoken unto you.
26 Behold, I set before you this day a blessing and a curse:
27 the blessing, if ye shall hearken unto the commandments of Jehovah your God, which I command you this day;
28 and the curse, if ye shall not hearken unto the commandments of Jehovah your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
29 And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
30 Are they not beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites that dwell in the Arabah, over against Gilgal, beside the oaks of Moreh?
31 For ye are to pass over the Jordan to go in to possess the land which Jehovah your God giveth you, and ye shall possess it, and dwell therein.
32 And ye shall observe to do all the statutes and the ordinances which I set before you this day.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Deuteronomy 11
Commentary on Deuteronomy 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
De 11:1-32. An Exhortation to Obedience.
1. Therefore thou shalt love the Lord thy God, and keep his charge—The reason for the frequent repetition of the same or similar counsels is to be traced to the infantine character and state of the church, which required line upon line and precept upon precept. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left.
2-9. I speak not with your children which have not known … But your eyes have seen all the great acts of the Lord which he did—Moses is here giving a brief summary of the marvels and miracles of awful judgment which God had wrought in effecting their release from the tyranny of Pharaoh, as well as those which had taken place in the wilderness. He knew that he might dwell upon these, for he was addressing many who had been witnesses of those appalling incidents. For it will be remembered that the divine threatening that they should die in the wilderness, and its execution, extended only to males from twenty years and upward, who were able to go forth to war. No males under twenty years of age, no females, and none of the tribe of Levi, were objects of the denunciation (see Nu 14:28-30; 16:49). There might, therefore, have been many thousands of the Israelites at that time of whom Moses could say, "Your eyes have seen all the great acts which He did"; and with regard to those the historic review of Moses was well calculated to stir up their minds to the duty and advantages of obedience.
10-12. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out—The physical features of Palestine present a striking contrast to those of the land of bondage. A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. This natural want is supplied by the annual overflow of the Nile, and by artificial means from the same source when the river has receded within its customary channel. Close by the bank the process of irrigation is very simple. The cultivator opens a small sluice on the edge of the square bed in which seed has been sown, making drill after drill; and when a sufficient quantity of water has poured in, he shuts it up with his foot. Where the bank is high, the water is drawn up by hydraulic engines, of which there are three kinds used, of different power, according to the subsidence of the stream. The water is distributed in small channels or earthen conduits, simple in construction, worked by the foot, and formed with a mattock by the gardener who directs their course, and which are banked up or opened, as occasion may require, by pressing in the soil with the foot. Thus was the land watered in which the Israelites had dwelt so long. Such vigilance and laborious industry would not be needed in the promised land. Instead of being visited with moisture only at one brief season and left during the rest of the year under a withering blight, every season it would enjoy the benign influences of a genial climate. The hills would attract the frequent clouds, and in the refreshing showers the blessing of God would especially rest upon the land.
12. A land which the Lord thy God careth for—that is, watering it, as it were, with His own hands, without human aid or mechanical means.
14. the first rain and the latter rain—The early rain commenced in autumn, that is, chiefly during the months of September and October, while the latter rain fell in the spring of the year, that is, during the months of March and April. It is true that occasional showers fell all the winter; but, at the autumnal and vernal seasons, they were more frequent, copious, and important; for the early rain was necessary, after a hot and protracted summer, to prepare the soil for receiving the seed; and the latter rain, which shortly preceded the harvest, was of the greatest use in invigorating the languishing powers of vegetation (Jer 5:24; Joe 2:23; Am 4:7; Jas 5:7).
15-17. I will send grass in thy fields for thy cattle—Undoubtedly the special blessing of the former and the latter rain [De 11:14] was one principal cause of the extraordinary fertility of Canaan in ancient times. That blessing was promised to the Israelites as a temporal reward for their fidelity to the national covenant [De 11:13]. It was threatened to be withdrawn on their disobedience or apostasy; and most signally is the execution of that threatening seen in the present sterility of Palestine. MR. LowthIAN, an English farmer, who was struck during his journey from Joppa to Jerusalem by not seeing a blade of grass, where even in the poorest localities of Britain some wild vegetation is found, directed his attention particularly to the subject, and pursued the inquiry during a month's residence in Jerusalem, where he learned that a miserably small quantity of milk is daily sold to the inhabitants at a dear rate, and that chiefly asses' milk. "Most clearly," says he, "did I perceive that the barrenness of large portions of the country was owing to the cessation of the early and latter rain, and that the absence of grass and flowers made it no longer the land (De 11:9) flowing with milk and honey."
18-25. lay up these my words in your heart and in your soul, and bind them—(See on De 6:1).
24. Every place whereon the soles of your feet shall tread shall be yours—not as if the Jews should be lords of the world, but of every place within the promised land. It should be granted to them and possessed by them, on conditions of obedience:
from the wilderness—the Arabah on the south;
Lebanon—the northern limit;
Euphrates—their boundary on the east. Their grant of dominion extended so far, and the right was fulfilled to Solomon.
even unto the uttermost sea—the Mediterranean.
26-32. Behold, I set before you this day a blessing and a curse—(See on De 27:11).