16 They moved him to jealousy with strange `gods'; With abominations provoked they him to anger.
17 They sacrificed unto demons, `which were' no God, To gods that they knew not, To new `gods' that came up of late, Which your fathers dreaded not.
18 Of the Rock that begat thee thou art unmindful, And hast forgotten God that gave thee birth.
19 And Jehovah saw `it', and abhorred `them', Because of the provocation of his sons and his daughters.
20 And he said, I will hide my face from them, I will see what their end shall be: For they are a very perverse generation, Children in whom is no faithfulness.
21 They have moved me to jealousy with that which is not God; They have provoked me to anger with their vanities: And I will move them to jealousy with those that are not a people; I will provoke them to anger with a foolish nation.
22 For a fire is kindled in mine anger, And burneth unto the lowest Sheol, And devoureth the earth with its increase, And setteth on fire the foundations of the mountains.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 32
Commentary on Deuteronomy 32 Matthew Henry Commentary
Chapter 32
In this chapter we have,
Deu 32:1-6
Here is,
Deu 32:7-14
Moses, having in general represented God to them as their great benefactor, whom they were bound in gratitude to observe and obey, in these verses gives particular instances of God's kindness to them and concern for them.
Three things are here enlarged upon as instances of God's kindness to his people Israel, and strong obligations upon them never to forsake him:-
Deu 32:15-18
We have here a description of the apostasy of Israel from God, which would shortly come to pass, and to which already they had a disposition. One would have thought that a people under so many obligations to their God, in duty, gratitude, and interest, would never have turned from him; but, alas! they turned aside quickly. Here are two great instances of their wickedness, and each of them amounted to an apostasy from God:-
Deu 32:19-25
The method of this song follows the method of the predictions in the foregoing chapter, and therefore, after the revolt of Israel from God, described in the foregoing verses, here follow immediately the resolves of divine Justice concerning them; we deceive ourselves if we think that God will be thus mocked by a foolish faithless people, that play fast and loose with him.
Deu 32:26-38
After many terrible threatenings of deserved wrath and vengeance, we have here surprising intimations of mercy, undeserved mercy, which rejoices against judgment, and by which it appears that God has no pleasure in the death of sinners, but would rather they should turn and live.
Deu 32:39-43
This conclusion of the song speaks three things:
Deu 32:44-52
Here is,