43 `namely', Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
And beyond the Jordan at Jericho eastward, they assigned Bezer in the wilderness in the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
And unto the children of Gershon, of the families of the Levites, out of the half-tribe of Manasseh `they gave' Golan in Bashan with its suburbs, the city of refuge for the manslayer, and Be-eshterah with its suburbs; two cities.
Ben-geber, in Ramoth-gilead (to him `pertained' the towns of Jair the son of Manasseh, which are in Gilead; `even' to him `pertained' the region of Argob, which is in Bashan, threescore great cities with walls and brazen bars);
And the king of Israel said unto his servants, Know ye that Ramoth-gilead is ours, and we are still, and take it not out of the hand of the king of Syria? And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramoth-gilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Deuteronomy 4
Commentary on Deuteronomy 4 Matthew Henry Commentary
Chapter 4
In this chapter we have,
Deu 4:1-40
This most lively and excellent discourse is so entire, and the particulars of it are so often repeated, that we must take it altogether in the exposition of it, and endeavour to digest it into proper heads, for we cannot divide it into paragraphs.
Now let all these arguments be laid together, and then say whether religion has not reason on its side. None cast off the government of their God but those that have first abandoned the understanding of a man.
Deu 4:41-49
Here is,