3 I searched in my heart how to cheer my flesh with wine, my heart yet guiding `me' with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.
And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.
Wine is a mocker, strong drink a brawler; And whosoever erreth thereby is not wise.
`This is' the end of the matter; all hath been heard: fear God, and keep his commandments; for this is the whole `duty' of man.
For who knoweth what is good for man in `his' life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
I turned about, and my heart `was set' to know and to search out, and to seek wisdom and the reason `of things', and to know that wickedness is folly, and that foolishness is madness.
And what concord hath Christ with Belial? or what portion hath a believer with an unbeliever? And what agreement hath a temple of God with idols? for we are a temple of the living God; even as God said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore Come ye out from among them, and be ye separate, saith the Lord, And touch no unclean thing; And I will receive you,
And Jacob said unto Pharaoh, The days of the years of my pilgrimage are a hundred and thirty years: few and evil have been the days of the years of my life, and they have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.
There is nothing better for a man `than' that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.
Who hath woe? who hath sorrow? who hath contentions? Who hath complaining? who hath wounds without cause? Who hath redness of eyes? They that tarry long at the wine; They that go to seek out mixed wine. Look not thou upon the wine when it is red, When it sparkleth in the cup, When it goeth down smoothly: At the last it biteth like a serpent, And stingeth like an adder. Thine eyes shall behold strange things, And thy heart shall utter perverse things. Yea, thou shalt be as he that lieth down in the midst of the sea, Or as he that lieth upon the top of a mast. They have stricken me, `shalt thou say', and I was not hurt; They have beaten me, and I felt it not: When shall I awake? I will seek it yet again.
For all our days are passed away in thy wrath: We bring our years to an end as a sigh. The days of our years are threescore years and ten, Or even by reason of strength fourscore years; Yet is their pride but labor and sorrow; For it is soon gone, and we fly away. Who knoweth the power of thine anger, And thy wrath according to the fear that is due unto thee? So teach us to number our days, That we may get us a heart of wisdom.
If a man die, shall he live `again'? All the days of my warfare would I wait, Till my release should come.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 2
Commentary on Ecclesiastes 2 Matthew Henry Commentary
Chapter 2
Solomon having pronounced all vanity, and particularly knowledge and learning, which he was so far from giving himself joy of that he found the increase of it did but increase his sorrow, in this chapter he goes on to show what reason he has to be tired of this world, and with what little reason most men are fond of it.
Ecc 2:1-11
Solomon here, in pursuit of the summum bonum-the felicity of man, adjourns out of his study, his library, his elaboratory, his council-chamber, where he had in vain sought for it, into the park and the playhouse, his garden and his summer-house; he exchanges the company of the philosophers and grave senators for that of the wits and gallants, and the beaux-esprits, of his court, to try if he could find true satisfaction and happiness among them. Here he takes a great step downward, from the noble pleasures of the intellect to the brutal ones of sense; yet, if he resolve to make a thorough trial, he must knock at this door, because here a great part of mankind imagine they have found that which he was in quest of.
Ecc 2:12-16
Solomon having tried what satisfaction was to be had in learning first, and then in the pleasures of sense, and having also put both together, here compares them one with another and passes a judgment upon them.
Ecc 2:17-26
Business is a thing that wise men have pleasure in. They are in their element when they are in their business, and complain if they be out of business. They may sometimes be tired with their business, but they are not weary of it, nor willing to leave it off. Here therefore one would expect to have found the good that men should do, but Solomon tried this too; after a contemplative life and a voluptuous life, he betook himself to an active life, and found no more satisfaction in it than in the other; still it is all vanity and vexation of spirit, of which he gives an account in these verses, where observe,