3 yea, better than them both `did I esteem' him that hath not yet been, who hath not seen the evil work that is done under the sun.
Because it shut not up the doors of my `mother's' womb, Nor hid trouble from mine eyes. Why died I not from the womb? Why did I not give up the ghost when my mother bare me? Why did the knees receive me? Or why the breast, that I should suck? For now should I have lain down and been quiet; I should have slept; then had I been at rest, With kings and counsellors of the earth, Who built up waste places for themselves; Or with princes that had gold, Who filled their houses with silver: Or as a hidden untimely birth I had not been, As infants that never saw light.
Wherefore then hast thou brought me forth out of the womb? I had given up the ghost, and no eye had seen me. I should have been as though I had not been; I should have been carried from the womb to the grave.
And I said, Oh that I had wings like a dove! Then would I fly away, and be at rest. Lo, then would I wander far off, I would lodge in the wilderness. Selah I would haste me to a shelter From the stormy wind and tempest. Destroy, O Lord, `and' divide their tongue; For I have seen violence and strife in the city. Day and night they go about it upon the walls thereof: Iniquity also and mischief are in the midst of it. Wickedness is in the midst thereof: Oppression and guile depart not from its streets.
If a man beget a hundred children, and live many years, so that the days of his years are many, but his soul be not filled with good, and moreover he have no burial; I say, that an untimely birth is better than he: for it cometh in vanity, and departeth in darkness, and the name thereof is covered with darkness; moreover it hath not seen the sun nor known it; this hath rest rather than the other:
Oh that I had in the wilderness a lodging-place of wayfaring men; that I might leave my people, and go from them! for they are all adulterers, an assembly of treacherous men. And they bend their tongue, `as it were' their bow, for falsehood; and they are grown strong in the land, but not for truth: for they proceed from evil to evil, and they know not me, saith Jehovah.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ecclesiastes 4
Commentary on Ecclesiastes 4 Matthew Henry Commentary
Chapter 4
Solomon, having shown the vanity of this world in the temptation which those in power feel to oppress and trample upon their subjects, here further shows,
It is not the prerogative even of kings themselves to be exempted from the vanity and vexation that attend these things; let none else then expect it.
Ecc 4:1-3
Solomon had a large soul (1 Ki. 4:29) and it appeared by this, among other things, that he had a very tender concern for the miserable part of mankind and took cognizance of the afflictions of the afflicted. He had taken the oppressors to task (ch. 3:16, 17) and put them in mind of the judgment to come, to be a curb to their insolence; now here he observes the oppressed. This he did, no doubt, as a prince, to do them justice and avenge them of their adversaries, for he both feared God and regarded men; but here he does it as a preacher, and shows,
Ecc 4:4-6
Here Solomon returns to the observation and consideration of the vanity and vexation of spirit that attend the business of this world, which he had spoken of before, ch. 2:11.
Ecc 4:7-12
Here Solomon fastens upon another instance of the vanity of this world, that frequently the more men have of it the more they would have; and on this they are so intent that they have no enjoyment of what they have. Now Solomon here shows,
Ecc 4:13-16
Solomon was himself a king, and therefore may be allowed to speak more freely than another concerning the vanity of kingly state and dignity, which he shows here to be an uncertain thing; he had before said so (Prov. 27:24, The crown doth not endure to every generation), and his son found it so. Nothing is more slippery than the highest post of honour without wisdom and the people's love.