19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.
And the woman took the two men, and hid them; and she said, Yea, the men came unto me, but I knew not whence they were: and it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them. But she had brought them up to the roof, and hid them with the stalks of flax, which she had laid in order upon the roof. And the men pursued after them the way to the Jordan unto the fords: and as soon as they that pursued after them were gone out, they shut the gate. And before they were laid down, she came up unto them upon the roof; and she said unto the men, I know that Jehovah hath given you the land, and that the fear of you is fallen upon us, and that all the inhabitants of the land melt away before you. For we have heard how Jehovah dried up the water of the Red Sea before you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were beyond the Jordan, unto Sihon and to Og, whom ye utterly destroyed. And as soon as we had heard it, our hearts did melt, neither did there remain any more spirit in any man, because of you: for Jehovah your God, he is God in heaven above, and on earth beneath. Now therefore, I pray you, swear unto me by Jehovah, since I have dealt kindly with you, that ye also will deal kindly with my father's house, and give me a true token; and that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and will deliver our lives from death. And the men said unto her, Our life for yours, if ye utter not this our business; and it shall be, when Jehovah giveth us the land, that we will deal kindly and truly with thee. Then she let them down by a cord through the window: for her house was upon the side of the wall, and she dwelt upon the wall. And she said unto them, Get you to the mountain, lest the pursuers light upon you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way. And the men said unto her, We will be guiltless of this thine oath which thou hast made us to swear. Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt gather unto thee into the house thy father, and thy mother, and thy brethren, and all thy father's household. And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we shall be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him. But if thou utter this our business, then we shall be guiltless of thine oath which thou hast made us to swear. And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window. And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not. Then the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun; and they told him all that had befallen them. And they said unto Joshua, Truly Jehovah hath delivered into our hands all the land; and moreover all the inhabitants of the land do melt away before us.
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.
And the woman took and spread the covering over the well's mouth, and strewed bruised grain thereon; and nothing was known. And Absalom's servants came to the woman to the house; and they said, Where are Ahimaaz and Jonathan? And the woman said unto them, They are gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
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Commentary on Exodus 1 Keil & Delitzsch Commentary
Increase in the Number of the Israelites Their Bondage in Egypt - Exodus 1
The promise which God gave to Jacob in his departure from Canaan (Genesis 46:3) was perfectly fulfilled. The children of Israel settled down in the most fruitful province of the fertile land of Egypt, and grew there into a great nation (Exodus 1:1-7). But the words which the Lord had spoken to Abram (Genesis 15:13) were also fulfilled in relation to his seed in Egypt. The children of Israel were oppressed in a strange land, were compelled to serve the Egyptians (Exodus 1:8-14), and were in great danger of being entirely crushed by them (Exodus 1:15-22).
To place the multiplication of the children of Israel into a strong nation in its true light, as the commencement of the realization of the promises of God, the number of the souls that went down with Jacob to Egypt is repeated from Genesis 46:27 (on the number 70, in which Jacob is included, see the notes on this passage); and the repetition of the names of the twelve sons of Jacob serves to give to the history which follows a character of completeness within itself. “ With Jacob they came, every one and his house, ” i.e., his sons, together with their families, their wives, and their children. The sons are arranged according to their mothers, as in Genesis 35:23-26, and the sons of the two maid-servants stand last. Joseph, indeed, is not placed in the list, but brought into special prominence by the words, “ for Joseph was in Egypt ” (Exodus 1:5), since he did not go down to Egypt along with the house of Jacob, and occupied an exalted position in relation to them there.
After the death of Joseph and his brethren and the whole of the family that had first immigrated, there occurred that miraculous increase in the number of the children of Israel, by which the blessings of creation and promise were fully realised. The words פּרוּ ישׁרצוּ ( swarmed ), and ירבּוּ point back to Genesis 1:28 and Genesis 8:17, and יעצמוּ to עצוּם גּוי in Genesis 18:18. “ The land was filled with them, ” i.e., the land of Egypt, particularly Goshen, where they were settled (Genesis 47:11). The extra-ordinary fruitfulness of Egypt in both men and cattle is attested not only by ancient writers, but by modern travellers also (vid., Aristotelis hist. animal. vii. 4, 5; Columella de re rust. iii. 8; Plin. hist. n. vii. 3; also Rosenmüller a. und n. Morgenland i. p. 252). This blessing of nature was heightened still further in the case of the Israelites by the grace of the promise, so that the increase became extraordinarily great (see the comm. on Exodus 12:37).
The promised blessing was manifested chiefly in the fact, that all the measures adopted by the cunning of Pharaoh to weaken and diminish the Israelites, instead of checking, served rather to promote their continuous increase.
Exodus 1:8-9
“ There arose a new king over Egypt, who knew not Joseph .” ויּקם signifies he came to the throne, קוּם denoting his appearance in history, as in Deuteronomy 34:10. A “new king” (lxx: βασιλεὺς ἕτερος ; the other ancient versions, rex novus ) is a king who follows different principles of government from his predecessors. Cf. חדשׁים אלהים , “new gods,” in distinction from the God that their fathers had worshipped, Judges 5:8; Deuteronomy 32:17. That this king belonged to a new dynasty, as the majority of commentators follow Josephus