17 Thy heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness: I have cast thee to the ground; I have laid thee before kings, that they may behold thee.
Therefore thus said the Lord Jehovah: Because thou art exalted in stature, and he hath set his top among the thick boughs, and his heart is lifted up in his height;
by thy great wisdom `and' by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches;-
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;-
Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
But he giveth more grace. Wherefore `the scripture' saith, God resisteth the proud, but giveth grace to the humble.
For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.
Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things. Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves: for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
For everyone that exalteth himself shall be humbled; and he that humbleth himself shall be exalted.
therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
Pour forth the overflowings of thine anger; And look upon every one that is proud, and abase him. Look on every one that is proud, `and' bring him low; And tread down the wicked where they stand.
And thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah. But thou didst trust in thy beauty, and playedst the harlot because of thy renown, and pouredst out thy whoredoms on every one that passed by; his it was.
The wise men are put to shame, they are dismayed and taken: lo, they have rejected the word of Jehovah; and what manner of wisdom is in them?
The princes of Zoan are utterly foolish; the counsel of the wisest counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? Where then are thy wise men? and let them tell thee now; and let them know what Jehovah of hosts hath purposed concerning Egypt. The princes of Zoan are become fools, the princes of Memphis are deceived; they have caused Egypt to go astray, that are the corner-stone of her tribes.
Sheol from beneath is moved for thee to meet thee at thy coming; it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall answer and say unto thee, Art thou also become weak as we? art thou become like unto us? Thy pomp is brought down to Sheol, `and' the noise of thy viols: the worm is spread under thee, and worms cover thee.
Pride `goeth' before destruction, And a haughty spirit before a fall.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 28
Commentary on Ezekiel 28 Matthew Henry Commentary
Chapter 28
In this chapter we have,
Eze 28:1-10
We had done with Tyrus in the foregoing chapter, but now the prince of Tyrus is to be singled out from the rest. Here is something to be said to him by himself, a message to him from God, which the prophet must send him, whether he will hear or whether he will forbear.
Eze 28:11-19
As after the prediction of the ruin of Tyre (ch. 26) followed a pathetic lamentation for it (ch. 27), so after the ruin of the king of Tyre is foretold it is bewailed.
Eze 28:20-26
God's glory is his great end, both in all the good and in all the evil which proceed out of the mouth of the Most High; so we find in these verses.