9 Nevertheless, if thou warn the wicked of his way to turn from it, and he turn not from his way; he shall die in his iniquity, but thou hast delivered thy soul.
Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
And Paul and Barnabas spake out boldly, and said, It was necessary that the word of God should first be spoken to you. Seeing ye thrust it from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he took warning; and thou hast delivered thy soul.
But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints; nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks. For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God. Let no man deceive you with empty words: for because of these things cometh the wrath of God upon the sons of disobedience.
how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard;
And we exhort you, brethren, admonish the disorderly, encourage the fainthearted, support the weak, be longsuffering toward all.
For this is the will of God, `even' your sanctification, that ye abstain from fornication; that each one of you know how to possess himself of his own vessel in sanctification and honor, not in the passion of lust, even as the Gentiles who know not God; that no man transgress, and wrong his brother in the matter: because the Lord is an avenger in all these things, as also we forewarned you and testified. For God called us not for uncleanness, but in sanctification. Therefore he that rejecteth, rejecteth not man, but God, who giveth his Holy Spirit unto you.
For many walk, of whom I told you often, and now tell you even weeping, `that they are' the enemies of the cross of Christ: whose end is perdition, whose god is the belly, and `whose' glory is in their shame, who mind earthly things.
There is grievous correction for him that forsaketh the way; `And' he that hateth reproof shall die.
Now the works of the flesh are manifest, which are `these': fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.
For we are a sweet savor of Christ unto God, in them that are saved, and in them that perish; to the one a savor from death unto death; to the other a savor from life unto life. And who is sufficient for these things? For we are not as the many, corrupting the word of God: but as of sincerity, but as of God, in the sight of God, speak we in Christ.
And when they had appointed him a day, they came to him into his lodging in great number; to whom he expounded `the matter,' testifying the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening. And some believed the things which were spoken, and some disbelieved. And when they agreed not among themselves, they departed after that Paul had spoken one word, Well spake the Holy Spirit through Isaiah the prophet unto your fathers, saying, Go thou unto this people, and say, By hearing ye shall hear, and shall in no wise understand; And seeing ye shall see, and shall in no wise perceive: For this people's heart is waxed gross, And their ears are dull of hearing, And their eyes they have closed; Lest, haply they should perceive with their eyes, And hear with their ears, And understand with their heart, And should turn again, And I should heal them. Be it known therefore unto you, that this salvation of God is sent unto the Gentiles: they will also hear.
Wherefore I testify unto you this day, that I am pure from the blood of all men.
But when Silas and Timothy came down from Macedonia, Paul was constrained by the word, testifying to the Jews that Jesus was the Christ. And when they opposed themselves and blasphemed, he shook out his raiment and said unto them, Your blood `be' upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many `stripes';
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 33
Commentary on Ezekiel 33 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 33
Eze 33:1-33. Renewal of Ezekiel's Commission, Now that He Is Again to Address His Countrymen, and in a New Tone.
Heretofore his functions had been chiefly threatening; from this point, after the evil had got to its worst in the overthrow of Jerusalem, the consolatory element preponderates.
2. to the children of thy people—whom he had been forbidden to address from Eze 24:26, 27, till Jerusalem was overthrown, and the "escaped" came with tidings of the judgment being completed. So now, in Eze 33:21, the tidings of the fact having arrived, he opens his heretofore closed lips to the Jews. In the interval he had prophesied as to foreign nations. The former part of the chapter, at Eze 33:2-20, seems to have been imparted to Ezekiel on the evening previous (Eze 33:22), being a preparation for the latter part (Eze 33:23-33) imparted after the tidings had come. This accounts for the first part standing without intimation of the date, which was properly reserved for the latter part, to which the former was the anticipatory introduction [Fairbairn].
watchman—Eze 33:1-9 exhibit Ezekiel's office as a spiritual watchman; so in Eze 3:16-21; only here the duties of the earthly watchman (compare 2Sa 18:24, 25; 2Ki 9:17) are detailed first, and then the application is made to the spiritual watchman's duty (compare Isa 21:6-10; Ho 9:8; Hab 2:1). "A man of their coasts" is a man specially chosen for the office out of their whole number. So Jud 18:2, "five men from their coasts"; also the Hebrew of Ge 47:2; implying the care needed in the choice of the watchman, the spiritual as well as the temporal (Ac 1:21, 22, 24-26; 1Ti 5:22).
3. the sword—invaders. An appropriate illustration at the time of the invasion of Judea by Nebuchadnezzar.
4. blood … upon his own head—metaphor from sacrificial victims, on the heads of which they used to lay their hands, praying that their guilt should be upon the victims.
6. his iniquity—his negligence in not maintaining constant watchfulness, as they who are in warfare ought to do. The thing signified here appears from under the image.
7. I have set thee a watchman—application of the image. Ezekiel's appointment to be a watchman spiritually is far more solemn, as it is derived from God, not from the people.
8. thou shalt surely die—by a violent death, the earnest of everlasting death; the qualification being supposed, "if thou dost not repent."
9. Blood had by this time been shed (Eze 33:21), but Ezekiel was clear.
10. be upon us—that is, their guilt remain on us.
pine away in them—if we suffer the penalty threatened for them in Eze 24:23, according to the law (Le 26:39).
how should we … live?—as Thou dost promise in Eze 33:5 (compare Eze 37:11; Isa 49:14).
11. To meet the Jews' cry of despair in Eze 33:10, Ezekiel here cheers them by the assurance that God has no pleasure in their death, but that they should repent and live (2Pe 3:9). A yearning tenderness manifests itself here, notwithstanding all their past sins; yet with it a holiness that abates nothing of its demands for the honor of God's authority. God's righteousness is vindicated as in Eze 3:18-21 and Eze 18:1-32, by the statement that each should be treated with the closest adaptation of God's justice to his particular case.
12. not fall … in the day that he turneth—(2Ch 7:14; see Eze 3:20; 18:24).
15. give again that he had robbed—(Lu 19:8).
statutes of life—in the obeying of which life is promised (Le 18:5). If the law has failed to give life to man, it has not been the fault of the law, but of man's sinful inability to keep it (Ro 7:10, 12; Ga 3:21). It becomes life-giving through Christ's righteous obedience to it (2Co 3:6).
17. The way of the Lord—The Lord's way of dealing in His moral government.
21. twelfth year … tenth month—a year and a half after the capture of the city (Jer 39:2; 52:5, 6), in the eleventh year and fourth month. The one who escaped (as foretold, Eze 24:26) may have been so long on the road through fear of entering the enemy's country [Henderson]; or, the singular is used for the plural in a collective sense, "the escaped remnant." Compare similar phrases, "the escaped of Moab," Isa 15:9; "He that escapeth of them," Am 9:1. Naturally the reopening of the prophet's mouth for consolation would be deferred till the number of the escaped remnant was complete: the removal of such a large number would easily have occupied seventeen or eighteen months.
22. in the evening—(see on Eze 33:2). Thus the capture of Jerusalem was known to Ezekiel by revelation before the messenger came.
my mouth … no more dumb—that is, to my countrymen; as foretold (Eze 24:27), He spake (Eze 33:2-20) in the evening before the tidings came.
24. they that inhabit … wastes of … Israel—marking the blindness of the fraction of Jews under Gedaliah who, though dwelling amidst regions laid waste by the foe, still cherished hopes of deliverance, and this without repentance.
Abraham was one … but we are many—If God gave the land for an inheritance to Abraham, who was but one (Isa 51:2), much more it is given to us, who, though reduced, are still many. If he, with 318 servants, was able to defend himself amid so many foes, much more shall we, so much more numerous, retain our own. The grant of the land was not for his sole use, but for his numerous posterity.
inherited the land—not actually possessed it (Ac 7:5), but had the right of dwelling and pasturing his flocks in it [Grotius]. The Jews boasted similarly of their Abrahamic descent in Mt 3:9 and Joh 8:39.
25. eat with the blood—in opposition to the law (Le 19:26; compare Ge 9:4). They did so as an idolatrous rite.
26. Ye stand upon your sword—Your dependence is, not on right and equity, but on force and arms.
every one—Scarcely anyone refrains from adultery.
27. shall fall by the sword—The very object of their confidence would be the instrument of their destruction. Thinking to "stand" by it, by it they shall "fall." Just retribution! Some fell by the sword of Ishmael; others by the Chaldeans in revenge for the murder of Gedaliah (Jer 40:1-44:30).
caves—(Jud 6:2; 1Sa 13:6). In the hilly parts of Judea there were caves almost inaccessible, as having only crooked and extremely narrow paths of ascent, with rock in front stretching down into the valleys beneath perpendicularly [Josephus, Wars of the Jews, 1.16.4].
28. most desolate—(Jer 4:27; 12:11).
none … pass through—from fear of wild beasts and pestilence [Grotius].
30. Not only the remnant in Judea, but those at the Chebar, though less flagrantly, betrayed the same unbelieving spirit.
talking against thee—Though going to the prophet to hear the word of the Lord, they criticised, in an unfriendly spirit, his peculiarities of manner and his enigmatical style (Eze 20:49); making these the excuse for their impenitence. Their talking was not directly "against" Ezekiel, for they professed to like his ministrations; but God's word speaks of things as they really are, not as they appear.
by the walls—in the public haunts. In the East groups assemble under the walls of their houses in winter for conversation.
in the doors—privately.
what is the word—Their motive was curiosity, seeking pastime and gratification of the ear (2Ti 4:3); not reformation of the heart. Compare Johanan's consultation of Jeremiah, to hear the word of the Lord without desiring to do it (Jer 42:1-43:13).
31. as the people cometh—that is, in crowds, as disciples flock to their teacher.
sit before thee—on lower seats at thy feet, according to the Jewish custom of pupils (De 33:3; 2Ki 4:38; Lu 10:39; Ac 22:3).
as my people—though they are not.
hear … not do—(Mt 13:20, 21; Jas 1:23, 24).
they show much love—literally, "make love," that is, act the part of lovers. Profess love to the Lord (Mt 7:21). Gesenius translates, according to Arabic idiom, "They do the delights of God," that is, all that is agreeable to God. Vulgate translates, "They turn thy words into a song of their mouths."
heart goeth after … covetousness—the grand rival to the love of God; therefore called "idolatry," and therefore associated with impure carnal love, as both alike transfer the heart's affection from the Creator to the creature (Mt 13:22; Eph 5:5; 1Ti 6:10).
32. very lovely song—literally, a "song of loves": a lover's song. They praise thy eloquence, but care not for the subject of it as a real and personal thing; just as many do in the modern church [Jerome].
play well on an instrument—Hebrew singers accompanied the "voice" with the harp.
33. when this cometh to pass—when My predictions are verified.
lo, it will come—rather, "lo it is come" (see Eze 33:22).
know—experimentally, and to their cost.