10 Behold, the day, behold, it cometh: thy doom is gone forth; the rod hath blossomed, pride hath budded.
Ho Assyrian, the rod of mine anger, the staff in whose hand is mine indignation!
And it came to pass on the morrow, that Moses went into the tent of the testimony; and, behold, the rod of Aaron for the house of Levi was budded, and put forth buds, and produced blossoms, and bare ripe almonds.
In the mouth of the foolish is a rod for `his' pride; But the lips of the wise shall preserve them.
Pride `goeth' before destruction, And a haughty spirit before a fall.
An end is come, the end is come; it awaketh against thee; behold, it cometh.
And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
For there is a trial; and what if even the rod that contemneth shall be no more? saith the Lord Jehovah.
Now I, Nebuchadnezzar, praise and extol and honor the King of heaven; for all his works are truth, and his ways justice; and those that walk in pride he is able to abase.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 7
Commentary on Ezekiel 7 Matthew Henry Commentary
Chapter 7
In this chapter the approaching ruin of the land of Israel is most particularly foretold in affecting expressions often repeated, that if possible they might be awakened by repentance to prevent it. The prophet must tell them,
Eze 7:1-15
We have here fair warning given of the destruction of the land of Israel, which was now hastening on apace. God, by the prophet, not only sends notice of it, but will have it inculcated in the same expressions, to show that the thing is certain, that it is near, that the prophet is himself affected with it and desires they should be so too, but finds them deaf, and stupid, and unaffected. When the town is on fire men do no seek for fine words and quaint expressions in which to give an account of it, but cry about the streets, with a loud and lamentable voice, "Fire! fire!' So the prophet here proclaims, An end! an end! it has come, it has come; behold, it has come. He that hath ears to hear let him hear.
Eze 7:16-22
We have attended the fate of those that are cut off, and are now to attend the flight of those that have an opportunity of escaping the danger; some of them shall escape (v. 16), but what the better? As good die once as, in a miserable life, die a thousand deaths, and escape only like Cain to be fugitives and vagabonds, and afraid of being slain by every one they meet; so shall these be.
Eze 7:23-27
Here is,