24 and they glorified God in me.
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.
seeing that through the proving `of you' by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of `your' contribution unto them and unto all;
But when the multitudes saw it, they were afraid, and glorified God, who had given such authority unto men.
Glory to God in the highest, And on earth peace among men in whom he is well pleased.
Even so, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
But it was meet to make merry and be glad: for this thy brother was dead, and is alive `again'; and `was' lost, and is found.
And when he had saluted them, he rehearsed one by one the things which God had wrought among the Gentiles through his ministry. And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:
We give thanks to God the Father of our Lord Jesus Christ, praying always for you, having heard of your faith in Christ Jesus, and of the love which ye have toward all the saints,
when he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Galatians 1
Commentary on Galatians 1 Matthew Henry Commentary
Chapter 1
In this chapter, after the preface or introduction (v. 1-5), the apostle severely reproves these churches for their defection from the faith (v. 6-9), and then proves his own apostleship, which his enemies had brought them to question,
Gal 1:1-5
In these verses we have the preface or introduction to the epistle, where observe,
The apostle, having thus taken notice of the great love wherewith Christ hath loved us, concludes this preface with a solemn ascription of praise and glory to him (v. 5): To whom be glory for ever and ever. Amen. Intimating that on this account he is justly entitled to our highest esteem and regard. Or this doxology may be considered as referring both to God the Father and our Lord Jesus Christ, from whom he had just before been wishing grace and peace. They are both the proper objects of our worship and adoration, and all honour and glory are perpetually due to them, both on account of their own infinite excellences, and also on account of the blessings we receive from them.
Gal 1:6-9
Here the apostle comes to the body of the epistle; and he begins it with a more general reproof of these churches for their unsteadiness in the faith, which he afterwards, in some following parts of it, enlarges more upon. Here we may observe,
Gal 1:10-24
What Paul had said more generally, in the preface of this epistle, he now proceeds more particularly to enlarge upon. There he had declared himself to be an apostle of Christ; and here he comes more directly to support his claim to that character and office. There were some in the churches of Galatia who were prevailed with to call this in question; for those who preached up the ceremonial law did all they could to lessen Paul's reputation, who preached the pure gospel of Christ to the Gentiles: and therefore he here sets himself to prove the divinity both of his mission and doctrine, that thereby he might wipe off the aspersions which his enemies had cast upon him, and recover these Christians into a better opinion of the gospel he had preached to them. This he gives sufficient evidence of,