11 And Abraham said, Because I thought, Surely the fear of God is not in this place. And they will slay me for my wife's sake.
and it will come to pass, when the Egyptians shall see thee, that they will say, This is his wife: and they will kill me, but they will save thee alive.
And the men of the place asked him of his wife. And he said, She is my sister. For he feared to say, My wife. Lest, `said he', the men of the place should kill me for Rebekah. Because she was fair to look upon.
And Joseph said unto them the third day, This do, and live: for I fear God:
But the former governors that were before me were chargeable unto the people, and took of them bread and wine, besides forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and turned away from evil.
And unto man he said, Behold, the fear of the Lord, that is wisdom; And to depart from evil is understanding.
The transgression of the wicked saith within my heart, There is no fear of God before his eyes. For he flattereth himself in his own eyes, That his iniquity will not be found out and be hated. The words of his mouth are iniquity and deceit: He hath ceased to be wise `and' to do good. He deviseth iniquity upon his bed; He setteth himself in a way that is not good; He abhorreth not evil.
The fear of Jehovah is the beginning of knowledge; `But' the foolish despise wisdom and instruction.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 20
Commentary on Genesis 20 Matthew Henry Commentary
Chapter 20
We are here returning to the story of Abraham; yet that part of it which is here recorded is not to his honour. The fairest marbles have their flaws, and, while there are spots in the sun, we must not expect any thing spotless under it. The scripture, it should be remarked, is impartial in relating the blemishes even of its most celebrated characters. We have here,
Gen 20:1-2
Here is,
Gen 20:3-7
It appears by this that God revealed himself by dreams (which evidenced themselves to be divine and supernatural) not only to his servants the prophets, but even to those who were out of the pale of the church and covenant; but then, usually, it was with some regard to God's own people as in Pharaoh's dream, to Joseph, in Nebuchadnezzar's, to Daniel, and here, in Abimelech's, to Abraham and Sarah, for he reproved this king for their sake, Ps. 105:14, 15.
Gen 20:8-13
Abimelech, being thus warned of God in a dream, takes the warning, and, as one truly afraid of sin and its consequences, he rises early to obey the directions given him.
Gen 20:14-18
Here is,