24 And he said, Art thou my very son Esau? And he said, I am.
And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know anything of the business whereabout I send thee, and what I have commanded thee: and I have appointed the young men to such and such a place.
And he changed his behavior before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
And the king said unto her, What aileth thee? And she answered, Of a truth I am a widow, and my husband is dead.
Will ye speak unrighteously for God, And talk deceitfully for him? Will ye show partiality to him? Will ye contend for God?
The lip of truth shall be established for ever; But a lying tongue is but for a moment.
Lying lips are an abomination to Jehovah; But they that deal truly are his delight.
These are the things that ye shall do: speak ye every man the truth with his neighbor; execute the judgment of truth and peace in your gates;
But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 27
Commentary on Genesis 27 Matthew Henry Commentary
Chapter 27
In this chapter we return to the typical story of the struggle between Esau and Jacob. Esau had profanely sold the birthright to Jacob; but Esau hopes he shall be never the poorer, nor Jacob the richer, for that bargain, while he preserves his interest in his father's affections, and so secures the blessing. Here therefore we find how he was justly punished for his contempt of the birthright (of which he foolishly deprived himself) with the loss of the blessing, of which Jacob fraudulently deprives him. Thus this story is explained, Heb. 12:16, 17, "Because he sold the birthright, when he would have inherited the blessing he was rejected.' For those that make light of the name and profession of religion, and throw them away for a trifle, thereby forfeit the powers and privileges of it. We have here,
Gen 27:1-5
Here is,
Gen 27:6-17
Rebekah is here contriving to procure for Jacob the blessing which was designed for Esau; and here,
Gen 27:18-29
Observe here,
Gen 27:30-40
Here is,
Gen 27:41-46
Here is,