26 And Judah acknowledged them, and said, She is more righteous than I; forasmuch as I gave her not to Shelah my son. And he knew her again no more.
And he said to David, Thou art more righteous than I; for thou hast rendered unto me good, whereas I have rendered unto thee evil.
that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
Thou also, bear thou thine own shame, in that thou hast given judgment for thy sisters; through thy sins that thou hast committed more abominable than they, they are more righteous that thou: yea, be thou also confounded, and bear thy shame, in that thou hast justified thy sisters.
The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.
And they, when they heard it, went out one by one, beginning from the eldest, `even' unto the last: and Jesus was left alone, and the woman, where she was, in the midst.
And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man with `the help of' Jehovah.
Once have I spoken, and I will not answer; Yea, twice, but I will proceed no further.
But now it is come unto thee, and thou faintest; It toucheth thee, and thou art troubled.
And David spake unto Jehovah when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done perversely; but these sheep, what have they done? let thy hand, I pray thee, be against me, and against my father's house.
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and provided them with sustenance, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
And she put off from her the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah; for she saw that Shelah was grown up, and she was not given unto him to wife.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 38
Commentary on Genesis 38 Matthew Henry Commentary
Chapter 38
This chapter gives us an account of Judah and his family, and such an account it is that one would wonder that, of all Jacob's sons, our Lord should spring out of Judah, Heb. 7:14. If we were to form a character of him by this story, we should not say, "Judah, thou art he whom thy brethren shall praise,' ch. 49:8. But God will show that his choice is of grace and not of merit, and that Christ came into the world to save sinners, even the chief, and is not ashamed, upon their repentance, to be allied to them, also that the worth and worthiness of Jesus Christ are personal, of himself, and not derived from his ancestors. Humbling himself to be "made in the likeness of sinful flesh,' he was pleased to descend from some that were infamous. How little reason had the Jews, who were so called from this Judah, to boast, as they did, that they were not born of fornication! Jn. 8:41. We have, in this chapter,
Gen 38:1-11
Here is,
Gen 38:12-23
It is a very ill-favoured story that is here told concerning Judah; one would not have expected such folly in Israel. Judah had buried his wife; and widowers have need to stand upon their guard with the utmost caution and resolution against all fleshly lusts. He was unjust to his daughter-in-law, either through negligence or design, in not giving her his surviving son, and this exposed her to temptation.
Gen 38:24-30
Here is,