25 And he said, Cursed be Canaan; A servant of servants shall he be unto his brethren.
Now therefore ye are cursed, and there shall never fail to be of you bondmen, both hewers of wood and drawers of water for the house of my God.
Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
As for all the people that were left of the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites, who were not of the children of Israel; their children that were left after them in the land, whom the children of Israel were not able utterly to destroy, of them did Solomon raise a levy of bondservants unto this day.
And Jehovah God said unto the serpent, Because thou hast done this, cursed art thou above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Cursed be their anger, for it was fierce; And their wrath, for it was cruel: I will divide them in Jacob, And scatter them in Israel.
And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of Jehovah, unto this day, in the place which he should choose.
And it came to pass, when Israel was waxed strong, that they put the Canaanites to taskwork, and did not utterly drive them out. And Ephraim drove not out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them. Zebulun drove not out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became subject to taskwork.
As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, that were not of Israel; of their children that were left after them in the land, whom the children of Israel consumed not, of them did Solomon raise a levy `of bondservants' unto this day.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 9
Commentary on Genesis 9 Matthew Henry Commentary
Chapter 9
Both the world and the church were now again reduced to a family, the family of Noah, of the affairs of which this chapter gives us an account, of which we are the more concerned to take cognizance because from this family we are all descendants. Here is,
Gen 9:1-7
We read, in the close of the foregoing chapter, the very kind things which God said in his heart, concerning the remnant of mankind which was now left to be the seed of a new world. Now here we have these kind things spoken to them. In general, God blessed Noah and his sons (v. 1), that is, he assured them of his good-will to them and his gracious intentions concerning them. This follows from what he said in his heart. Note, All God's promises of good flow from his purposes of love and the counsels of his own will. See Eph. 1:11, 3:11, and compare Jer. 29:11. I know the thoughts that I think towards you. We read (ch. 8:20) how Noah blessed God, by his altar and sacrifice. Now here we find God blessing Noah. Note, God will graciously bless (that is, do well for) those who sincerely bless (that is, speak well of) him. Those that are truly thankful for the mercies they have received take the readiest way to have them confirmed and continued to them.
Now here we have the Magna Charta-the great charter of this new kingdom of nature which was now to be erected, and incorporated, the former charter having been forfeited and seized.
Gen 9:8-11
Here is,
Gen 9:12-17
Articles of agreement among men are usually sealed, that the covenants may be the more solemn, and the performances of the covenants the more sure, to mutual satisfaction. God therefore, being willing more abundantly to show to the heirs of promise the immutability of his councils, has confirmed his covenant by a seal (Heb. 6:17), which makes the foundations we build on stand sure, 2 Tim. 2:19. The seal of this covenant of nature was natural enough; it was the rainbow, which, it is likely, was seen in the clouds before, when second causes concurred, but was never a seal of the covenant till now that it was made so by a divine institution. Now, concerning this seal of the covenant, observe,
Gen 9:18-23
Here is,
Gen 9:24-27
Here,
Gen 9:28-29
Here see,