4 `Let' marriage `be' had in honor among all, and `let' the bed `be' undefiled: for fornicators and adulterers God will judge.
Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men,
envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.
Drink waters out of thine own cistern, And running waters out of thine own well. Should thy springs be dispersed abroad, And streams of water in the streets? Let them be for thyself alone, And not for strangers with thee. Let thy fountain be blessed; And rejoice in the wife of thy youth. `As' a loving hind and a pleasant doe, Let her breasts satisfy thee at all times; And be thou ravished always with her love. For why shouldest thou, my son, be ravished with a strange woman, And embrace the bosom of a foreigner? For the ways of man are before the eyes of Jehovah; And he maketh level all his paths. His own iniquities shall take the wicked, And he shall be holden with the cords of his sin. He shall die for lack of instruction; And in the greatness of his folly he shall go astray.
But, because of fornications, let each man have his own wife, and let each woman have her own husband. Let the husband render unto the wife her due: and likewise also the wife unto the husband. The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife. Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency. But this I say by way of concession, not of commandment. Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that. But I say to the unmarried and to widows, It is good for them if they abide even as I. But if they have not continency, let them marry: for it is better to marry than to burn. But unto the married I give charge, `yea' not I, but the Lord, That the wife depart not from her husband (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her. And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband. For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy. Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such `cases': but God hath called us in peace. For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loveth and maketh a lie.
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the sojourner `from his right', and fear not me, saith Jehovah of hosts.
if any man is blameless, the husband of one wife, having children that believe, who are not accused of riot or unruly.
I desire therefore that the younger `widows' marry, bear children, rule the household, give no occasion to the adversary for reviling:
Let deacons be husbands of one wife, ruling `their' children and their own houses well.
one that ruleth well his own house, having `his' children in subjection with all gravity;
For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things `done' in the body, according to what he hath done, whether `it be' good or bad.
Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?
lest `there be' any fornication, or profane person, as Esau, who for one mess of meat sold his own birthright.
But them that are without God judgeth. Put away the wicked man from among yourselves.
But unto the wicked God saith, What hast thou to do to declare my statutes, And that thou hast taken my covenant in thy mouth, Seeing thou hatest instruction, And castest my words behind thee? When thou sawest a thief, thou consentedst with him, And hast been partaker with adulterers. Thou givest thy mouth to evil, And thy tongue frameth deceit. Thou sittest and speakest against thy brother; Thou slanderest thine own mother's son. These things hast thou done, and I kept silence; Thou thoughtest that I was altogether such a one as thyself: `But' I will reprove thee, and set `them' in order before thine eyes. Now consider this, ye that forget God, Lest I tear you in pieces, and there be none to deliver:
So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asaiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the second quarter); and they communed with her.
And he shall take a wife in her virginity. A widow, or one divorced, or a profane woman, a harlot, these shall he not take: but a virgin of his own people shall he take to wife. And he shall not profane his seed among his people: for I am Jehovah who sanctifieth him.
And Jehovah God caused a deep sleep to fall upon the man, and he slept; and he took one of his ribs, and closed up the flesh instead thereof:
And God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them: and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the birds of the heavens, and over every living thing that moveth upon the earth.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hebrews 13
Commentary on Hebrews 13 Matthew Henry Commentary
Chapter 13
The apostle, having treated largely of Christ, and faith, and free grace, and gospel privileges, and warned the Hebrews against apostasy, now, in the close of all, recommends several excellent duties to them, as the proper fruits of faith (v. 1-17); he then bespeaks their prayers for him, and offers up his prayers to God for them, gives them some hope of seeing himself and Timothy, and ends with the general salutation and benediction (v. 18-25).
Hbr 13:1-17
The design of Christ in giving himself for us is that he may purchase to himself a peculiar people, zealous of good works. Now the apostle calls the believing Hebrews to the performance of many excellent duties, in which it becomes Christians to excel.
Hbr 13:18-25
Here,