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Isaiah 12:1 American Standard (ASV)

1 And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me.

Cross Reference

Isaiah 40:1-2 ASV

Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of Jehovah's hand double for all her sins.

Isaiah 57:15-18 ASV

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy: I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite. For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made. For the iniquity of his covetousness was I wroth, and smote him; I hid `my face' and was wroth; and he went on backsliding in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.

Isaiah 60:18-19 ASV

Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise. The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but Jehovah will be unto thee an everlasting light, and thy God thy glory.

Jeremiah 31:18-20 ASV

I have surely heard Ephraim bemoaning himself `thus', Thou hast chastised me, and I was chastised, as a calf unaccustomed `to the yoke': turn thou me, and I shall be turned; for thou art Jehovah my God. Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth. Is Ephraim my dear son? is he a darling child? for as often as I speak against him, I do earnestly remember him still: therefore my heart yearneth for him; I will surely have mercy upon him, saith Jehovah.

Ezekiel 39:24-29 ASV

According to their uncleanness and according to their transgressions did I unto them; and I hid my face from them. Therefore thus saith the Lord Jehovah: Now will I bring back the captivity of Jacob, and have mercy upon the whole house of Israel; and I will be jealous for my holy name. And they shall bear their shame, and all their trespasses whereby they have trespassed against me, when they shall dwell securely in their land, and none shall make them afraid; when I have brought them back from the peoples, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations. And they shall know that I am Jehovah their God, in that I caused them to go into captivity among the nations, and have gathered them unto their own land; and I will leave none of them any more there; neither will I hide my face any more from them; for I have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.

Hosea 14:4-9 ASV

I will heal their backsliding, I will love them freely; for mine anger is turned away from him. I will be as the dew unto Israel; he shall blossom as the lily, and cast forth his roots as Lebanon. His branches shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon. They that dwell under his shadow shall return; they shall revive `as' the grain, and blossom as the vine: the scent thereof shall be as the wine of Lebanon. Ephraim `shall say', What have I to do any more with idols? I have answered, and will regard him: I am like a green fir-tree; from me is thy fruit found. Who is wise, that he may understand these things? prudent, that he may know them? for the ways of Jehovah are right, and the just shall walk in them; but transgressors shall fall therein.

Revelation 15:3-4 ASV

And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages. Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest.

Isaiah 27:12-13 ASV

And it shall come to pass in that day, that Jehovah will beat off `his fruit' from the flood of the River unto the brook of Egypt; and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that a great trumpet shall be blown; and they shall come that were ready to perish in the land of Assyria, and they that were outcasts in the land of Egypt; and they shall worship Jehovah in the holy mountain at Jerusalem.

Deuteronomy 30:1-3 ASV

And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither Jehovah thy God hath driven thee, and shalt return unto Jehovah thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thy heart, and with all thy soul; that then Jehovah thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the peoples, whither Jehovah thy God hath scattered thee.

Psalms 34:1-22 ASV

I will bless Jehovah at all times: His praise shall continually be in my mouth. My soul shall make her boast in Jehovah: The meek shall hear thereof, and be glad. Oh magnify Jehovah with me, And let us exalt his name together. I sought Jehovah, and he answered me, And delivered me from all my fears. They looked unto him, and were radiant; And their faces shall never be confounded. This poor man cried, and Jehovah heard him, And saved him out of all his troubles. The angel of Jehovah encampeth round about them that fear him, And delivereth them. Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him. Oh fear Jehovah, ye his saints; For there is no want to them that fear him. The young lions do lack, and suffer hunger; But they that seek Jehovah shall not want any good thing. Come, ye children, hearken unto me: I will teach you the fear of Jehovah. What man is he that desireth life, And loveth `many' days, that he may see good? Keep thy tongue from evil, And thy lips from speaking guile. Depart from evil, and do good; Seek peace, and pursue it. The eyes of Jehovah are toward the righteous, And his ears are `open' unto their cry. The face of Jehovah is against them that do evil, To cut off the remembrance of them from the earth. `The righteous' cried, and Jehovah heard, And delivered them out of all their troubles. Jehovah is nigh unto them that are of a broken heart, And saveth such as are of a contrite spirit. Many are the afflictions of the righteous; But Jehovah delivereth him out of them all. He keepeth all his bones: Not one of them is broken. Evil shall slay the wicked; And they that hate the righteous shall be condemned. Jehovah redeemeth the soul of his servants; And none of them that take refuge in him shall be condemned. Psalm 35 `A Psalm' of David.

Psalms 67:1-4 ASV

God be merciful unto us, and bless us, `And' cause his face to shine upon us; Selah That thy way may be known upon earth, Thy salvation among all nations. Let the peoples praise thee, O God; Let all the peoples praise thee. Oh let the nations be glad and sing for joy; For thou wilt judge the peoples with equity, And govern the nations upon earth. Selah

Psalms 69:34-36 ASV

Let heaven and earth praise him, The seas, and everything that moveth therein. For God will save Zion, and build the cities of Judah; And they shall abide there, and have it in possession. The seed also of his servants shall inherit it; And they that love his name shall dwell therein. Psalm 70 For the Chief Musician. `A Psalm' of David; to bring to remembrance.

Psalms 72:15-19 ASV

And they shall live; and to him shall be given of the gold of Sheba: And men shall pray for him continually; They shall bless him all the day long. There shall be abundance of grain in the earth upon the top of the mountains; The fruit thereof shall shake like Lebanon: And they of the city shall flourish like grass of the earth. His name shall endure for ever; His name shall be continued as long as the sun: And men shall be blessed in him; All nations shall call him happy. Blessed be Jehovah God, the God of Israel, Who only doeth wondrous things: And blessed be his glorious name for ever; And let the whole earth be filled with his glory. Amen, and Amen.

Psalms 85:1-3 ASV

Jehovah, thou hast been favorable unto thy land; Thou hast brought back the captivity of Jacob. Thou hast forgiven the iniquity of thy people; Thou hast covered all their sin. Selah Thou hast taken away all thy wrath; Thou hast turned `thyself' from the fierceness of thine anger.

Psalms 149:6-9 ASV

`Let' the high praises of God `be' in their mouth, And a two-edged sword in their hand; To execute vengeance upon the nations, And punishments upon the peoples; To bind their kings with chains, And their nobles with fetters of iron; To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah.

Isaiah 11:10-11 ASV

And it shall come to pass in that day, that the root of Jesse, that standeth for an ensign of the peoples, unto him shall the nations seek; and his resting-place shall be glorious. And it shall come to pass in that day, that the Lord will set his hand again the second time to recover the remnant of his people, that shall remain, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.

Isaiah 27:1-3 ASV

In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. In that day: A vineyard of wine, sing ye unto it. I Jehovah am its keeper; I will water it every moment: lest any hurt it, I will keep it night and day.

Revelation 19:1-7 ASV

After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand. And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah. And a voice came forth from the throne, saying, Give praise to our God, all ye his servants, ye that fear him, the small and the great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth. Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 12

Commentary on Isaiah 12 Matthew Henry Commentary


Chapter 12

The salvation promised in the foregoing chapter was compared to that of Israel "in the day that he came up out of the land of Egypt;' so that chapter ends. Now as Moses and the children of Israel then sang a song of praise to the glory of God (Ex. 15:1) so shall the people of God do in that day when the root of Jesse shall stand for an ensign of the people and shall be the desire and joy of all nations. In that day,

  • I. Every particular believer shall sing a song of praise for his own interest in that salvation (v. 1, 3). "Thou shalt say, Lord, I will praise thee.' Thanksgiving-work shall be closet-work.
  • II. Many in concert shall join in praising God for the common benefit arising from this salvation (v. 4-6): "You shall say, Praise you the Lord.' Thanksgiving-work shall be congregation-work; and the praises of God shall be publicly sung in the congregations of the upright.

Isa 12:1-3

This is the former part of the hymn of praise which is prepared for the use of the church, of the Jewish church when God would work great deliverances for them, and of the Christian church when the kingdom of the Messiah should be set up in the world in despite of the opposition of the powers of darkness: In that day thou shalt say, O Lord! I will praise thee. The scattered church, being united into one body, shall, as one man, with one mind and one mouth, thus praise God, who is one and his name one. In that day, when the Lord shall do these great things for thee, thou shalt say, O Lord! I will praise thee. That is,

  • I. "Thou shalt have cause to say so.' The promise is sure, and the blessings contained in it are very rich, and, when they are bestowed, will furnish the church with abundant matter for rejoicing and therefore with abundant matter for thanksgiving. The Old-Testament prophecies of gospel times are often expressed by the joy and praise that shall then be excited; for the inestimable benefits we enjoy by Jesus Christ require the most elevated and enlarged thanksgivings.
  • II. "Thou shalt have a heart to say so.' All God's other gifts to his people shall be crowned with this. He will give them grace to ascribe all the glory of them to him, and to speak of them upon all occasions with thankfulness to his praise. Thou shalt say, that is, thou oughtest to say so. In that day, when many are brought home to Jesus Christ and flock to him as doves to their windows, instead of envying the kind reception they find with Christ, as the Jews grudged the favour shown to the Gentiles, thou shalt say, O Lord! I will praise thee. Note, we ought to rejoice in, and give thanks for, the grace of God to others as well as to ourselves.
    • 1. Believers are here taught to give thanks to God for the turning away of his displeasure from them and the return of his favour to them (v. 1): O Lord! I will praise thee, though thou wast angry with me. Note, Even God's frowns must not put us out of tune for praising him; though he be angry with us, though he slay us, yet we must put our trust in him and give him thanks. God has often just cause to be angry with us, but we have never any reason to be angry with him, nor to speak otherwise than well of him; even when he blames us we must praise him. Thou was angry with us, but thy anger is turned away. Note,
      • (1.) God is sometimes angry with his own people and the fruits of his anger do appear, and they ought to take notice of this, that they may humble themselves under his mighty hand.
      • (2.) Though God may for a time be angry with his people, yet his anger shall at length be turned away; it endures but for a moment, nor will he contend for ever. By Jesus Christ, the root of Jesse, God's anger against mankind was turned away; for he is our peace.
      • (3.) Those whom God is reconciled to he comforts; even the turning away of his anger is a comfort to them; yet that is not all: those that are at peace with God may rejoice in hope of the glory of God, Rom. 5:1, 2. Nay, God sometimes brings his people into a wilderness that there he may speak comfortably to them, Hosea 2:14.
      • (4.) The turning away of God's anger, and the return of his comforts to us, ought to be the matter of our joyful thankful praises.
    • 2. They are taught to triumph in God and their interest in him (v. 2): "Behold, and wonder; God is my salvation; not only my Saviour, by whom I am saved, but my salvation, in whom I am safe. I depend upon him as my salvation, for I have found him to be so. He shall have the glory of all the salvations that have been wrought for me, and from him only will I expect the salvations I further need, and not from hills and mountains: and if God be my salvation, if he undertake my eternal salvation, I will trust in him to prepare me for it and preserve me to it. I will trust him with all my temporal concerns, not doubting but he will make all to work for my good. I will be confident, that is, I will be always easy in my own mind.' Note, Those that have God for their salvation may enjoy themselves with a holy security and serenity of mind. Let faith in God as our salvation be effectual,
      • (1.) To silence our fears. We must trust, and not be afraid, not be afraid that the God we trust in will fail us; no, there is no danger of that; not be afraid of any creature, though ever so formidable and threatening. Note, Faith in God is a sovereign remedy against disquieting tormenting fears.
      • (2.) To support our hopes. Is the Lord Jehovah our salvation? Then he will be our strength and song. We have work to do and temptations to resist, and we may depend upon him to enable us for both, to strengthen us with all might by his Spirit in the inner man, for he is our strength; his grace is so, and that grace shall be sufficient for us. We have many troubles to undergo, and must expect griefs in a vale of tears; and we may depend upon him to comfort us in all our tribulations, for he is our song; he giveth songs in the night. If we make God our strength, and put our confidence in him, he will be our strength; if we make him our song, and place our comfort in him, he will be our song. Many good Christians have God for their strength who have him not for their song; they walk in darkness: but light is sown for them. And those that have God for their strength ought to make him their song, that is, to give him the glory of it (see Ps. 68:35) and to take to themselves the comfort of it, for he will become their salvation. Observe the title here given to God: Jah, Jehovah. Jah is the contraction of Jehovah, and both signify his eternity and unchangeableness, which are a great comfort to those that depend upon him as their strength and their song. Some make Jah to signify the Son of God made man; he is Jehovah, and in him we may glory as our strength, and song, and salvation.
    • 3. They are aught to derive comfort to themselves from the love of God and all the tokens of that love (v. 3): "Therefore, because the Lord Jehovah is your strength and song and will be your salvation, you shall draw water with joy.' Note, The assurances God has given us of his love, and the experiences we have had of the benefit and comfort of his grace, should greatly encourage our faith in him and our expectations from him: "Out of the wells of salvation in God, who is the fountain of all good to his people, you shall draw water with joy. God's favour shall flow forth to you, and you shall have the comfort of it and make use of the blessed fruits of it.' Note,
      • (1.) God's promises revealed, ratified, and given out to us, in his ordinances, are wells of salvation; wells of the Saviour (so some read it), for in them the Saviour and salvation are made known to us and made over to us.
      • (2.) It is our duty by faith to draw water out of these wells, to take to ourselves the benefit and comfort that are treasured up for us in them, as those that acknowledge all our fresh springs to be there and all our fresh streams to be thence, Ps. 87:7.
      • (3.) Water is to be drawn out of the wells of salvation with a great deal of pleasure and satisfaction. It is the will of God that we should rejoice before him and rejoice in him (Deu. 26:11), be joyful in his house of prayer (Isa. 56:7), and keep his feasts with gladness, Acts 2:46.

Isa 12:4-6

This is the second part of this evangelical song, and to the same purport with the former; there believers stir up themselves to praise God, here they invite and encourage one another to do it, and are contriving to spread his praise and draw in others to join with them in it. Observe,

  • I. Who are here called upon to praise God-the inhabitants of Zion and Jerusalem, whom God had in a particular manner protected from Sennacherib's violence, v. 6. Those that have received distinguishing favours from God ought to be most forward and zealous in praising him. The gospel church is Zion. Christ is Zion's King. Those that have a place and a name in the church should lay out themselves to diffuse the knowledge of Christ and to bring many to him. Thou inhabitress of Zion; the word is feminine. Let the weaker sex be strong in the Lord, and out of their mouth praise shall be perfected.
  • II. How they must praise the Lord.
    • 1. By prayer: Call upon his name. As giving thanks for former mercy is a decent way of begging further mercy, so begging further mercy is graciously accepted as a thankful acknowledgment of the mercies we have received. In calling upon God's name we give unto him some of the glory that is due to his name as our powerful and bountiful benefactor.
    • 2. By preaching and writing. We must not only speak to God, but speak to others concerning him, not only call upon his name, but (as the margin reads it) proclaim his name; let others know something more from us than they did before concerning God, and those things whereby he has made himself known. Declare his doings, his counsels (so some read it); the work of redemption is according to the counsel of his will, and in that and other wonderful works that he has done we must take notice of his thoughts which are to us-ward, Ps. 40:5. Declare these among the people, among the heathen, that they may be brought into communion with Israel and the God of Israel. When the apostles preached the gospel to all nations, beginning at Jerusalem, then this scripture was fulfilled, that his doings should be declared among the people and that what he has done should be known in all the earth.
    • 3. By a holy exultation and transport of joy: "Cry out and shout; welcome the gospel to yourselves and publish it to others with huzzas and loud acclamations, as those that shout for victory (Ex. 32:18) or for the coronation of a king,' Num. 23:21.
  • III. For what they must praise the Lord.
    • 1. Because he has glorified himself. Remember it yourselves, and make mention of it to others, that his name is exalted, has become more illustrious and more conspicuous; in this every good man rejoices.
    • 2. Because he has magnified his people: He has done excellent things for them, which make them look great and considerable.
    • 3. Because he is, and will be, great among them: Great is the Holy One, for he is glorious in holiness; therefore great, because holy. True goodness is true greatness. He is great as the Holy One of Israel, and in the midst of them, praised by them (Ps. 76:1), manifesting himself among them, and appearing gloriously in their behalf. It is the honour and happiness of Israel that the God who is in covenant with them, and in the midst of them, is infinitely great.