7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away over the brook of the willows.
Therefore my heart soundeth for Moab like pipes, and my heart soundeth like pipes for the men of Kir-heres: therefore the abundance that he hath gotten is perished.
By the rivers of Babylon, There we sat down, yea, we wept, When we remembered Zion. Upon the willows in the midst thereof We hanged up our harps.
I will send him against a profane nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
and my hand hath found as a nest the riches of the peoples; and as one gathereth eggs that are forsaken, have I gathered all the earth: and there was none that moved the wing, or that opened the mouth, or chirped.
The burden of the beasts of the South. Through the land of trouble and anguish, from whence come the lioness and the lion, the viper and fiery flying serpent, they carry their riches upon the shoulders of young asses, and their treasures upon the humps of camels, to a people that shall not profit `them'.
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his caves with prey, and his dens with ravin. Behold, I am against thee, saith Jehovah of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions; and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 15
Commentary on Isaiah 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Isa 15:1-9. The Fifteenth and Sixteenth Chapters Form One Prophecy on Moab.
Lowth thinks it was delivered in the first years of Hezekiah's reign and fulfilled in the fourth when Shalmaneser, on his way to invade Israel, may have seized on the strongholds of Moab. Moab probably had made common cause with Israel and Syria in a league against Assyria. Hence it incurred the vengeance of Assyria. Jeremiah has introduced much of this prophecy into his forty-eighth chapter.
1. Because—rather, "Surely"; literally, "(I affirm) that" [Maurer].
night—the time best suited for a hostile incursion (Isa 21:4; Jer 39:4).
Ar—meaning in Hebrew, "the city"; the metropolis of Moab, on the south of the river Arnon.
Kir—literally, "a citadel"; not far from Ar, towards the south.
He—Moab personified.
Bajith—rather, "to the temple" [Maurer]; answering to the "sanctuary" (Isa 16:12), in a similar context.
to Dibon—Rather, as Dibon was in a plain north of the Arnon, "Dibon (is gone up) to the high places," the usual places of sacrifice in the East. Same town as Dimon (Isa 15:9).
to weep—at the sudden calamity.
over Nebo—rather "in Nebo"; not "on account of" Nebo (compare Isa 15:3) [Maurer]. The town Nebo was adjacent to the mountain, not far from the northern shore of the Dead Sea. There it was that Chemosh, the idol of Moab, was worshipped (compare De 34:1).
Medeba—south of Heshbon, on a hill east of Jordan.
baldness … beard cut off—The Orientals regarded the beard with peculiar veneration. To cut one's beard off is the greatest mark of sorrow and mortification (compare Jer 48:37).
3. tops of … houses—flat; places of resort for prayer, &c., in the East (Ac 10:9).
weeping abundantly—"melting away in tears." Horsley prefers "descending to weep." Thus there is a "parallelism by alternate construction" [Lowth], or chiasmus; "howl" refers to "tops of houses." "Descending to weep" to "streets" or squares, whither they descend from the housetops.
4. Heshbon—an Amorite city, twenty miles east of Jordan; taken by Moab after the carrying away of Israel (compare Jer 48:1-47).
Elealeh—near Heshbon, in Reuben.
Jahaz—east of Jordan, in Reuben. Near it Moses defeated Sihon.
therefore—because of the sudden overthrow of their cities. Even the armed men, instead of fighting in defense of their land, shall join in the general cry.
life, &c.—rather, "his soul is grieved" (1Sa 1:8) [Maurer].
5. My—The prophet himself is moved with pity for Moab. Ministers, in denouncing the wrath of God against sinners, should do it with tender sorrow, not with exultation.
fugitives—fleeing from Moab, wander as far as to Zoar, on the extreme boundary south of the Dead Sea. Horsley translates, "her nobility," or "rulers" (Ho 4:18).
heifer, &c.—that is, raising their voices "like a heifer" (compare Jer 48:34, 36). The expression "three years old," implies one at its full vigor (Ge 15:9), as yet not brought under the yoke; as Moab heretofore unsubdued, but now about to be broken. So Jer 31:18; Ho 4:13. Maurer translates, "Eglath" (in English Version, "a heifer") Shelishijah (that is, the third, to distinguish it from two others of the same name).
by the mounting up—up the ascent.
Luhith—a mountain in Moab.
Horonaim—a town of Moab not far from Zoar (Jer 48:5). It means "the two poles," being near caves.
cry of destruction—a cry appropriate to the destruction which visits their country.
6. For—the cause of their flight southwards (2Ki 3:19, 25). "For" the northern regions and even the city Nimrim (the very name of which means "limpid waters," in Gilead near Jordan) are without water or herbage.
7. Therefore—because of the devastation of the land.
abundance—literally, "that which is over and above" the necessaries of life.
brook of … willows—The fugitives flee from Nimrim, where the waters have failed, to places better watered. Margin has "valley of Arabians"; that is, to the valley on the boundary between them and Arabia-Petræa; now Wady-el Arabah. "Arabia" means a "desert."
8. Eglaim—(Eze 47:10), En-eglaim. Not the Agalum of Eusebius, eight miles from Areopolis towards the south; the context requires a town on the very borders of Moab or beyond them.
Beer-elim—literally, "the well of the Princes"—(so Nu 21:16-18). Beyond the east borders of Moab.
9. Dimon—same as Dibon (Isa 15:2). Its waters are the Arnon.
full of blood—The slain of Moab shall be so many.
bring more—fresh calamities, namely, the "lions" afterwards mentioned (2Ki 17:25; Jer 5:6; 15:3). Vitringa understands Nebuchadnezzar as meant by "the lion"; but it is plural, "lions." The "more," or in Hebrew, "additions," he explains of the addition made to the waters of Dimon by the streams of blood of the slain.