1 In that day shall this song be sung in the land of Judah: we have a strong city; salvation will he appoint for walls and bulwarks.
Violence shall no more be heard in thy land, desolation nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voice of them that say, Give thanks to Jehovah of hosts, for Jehovah is good, for his lovingkindness `endureth' for ever; `and of them' that bring `sacrifices of' thanksgiving into the house of Jehovah. For I will cause the captivity of the land to return as at the first, saith Jehovah.
In that day Jehovah with his hard and great and strong sword will punish leviathan the swift serpent, and leviathan the crooked serpent; and he will slay the monster that is in the sea. In that day: A vineyard of wine, sing ye unto it.
And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is Jehovah; we have waited for him, we will be glad and rejoice in his salvation.
Blessed be Jehovah; For he hath showed me his marvellous lovingkindness in a strong city.
For I, saith Jehovah, will be unto her a wall of fire round about, and I will be the glory in the midst of her.
having a wall great and high; having twelve gates, and at the gates twelve angels; and names written thereon, which are `the names' of the twelve tribes of the children of Israel: on the east were three gates; and on the north three gates; and on the south three gates; and on the west three gates. And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. And he that spake with me had for a measure a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length thereof is as great as the breadth: and he measured the city with the reed, twelve thousand furlongs: the length and the breadth and the height thereof are equal. And he measured the wall thereof, a hundred and forty and four cubits, `according to' the measure of a man, that is, of an angel. And the building of the wall thereof was jasper: and the city was pure gold, like unto pure glass. The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprase; the eleventh, jacinth; the twelfth, amethyst. And the twelve gates were twelve pearls; each one of the several gates was of one pearl: and the street of the city was pure gold, as it were transparent glass. And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.
After these things I heard as it were a great voice of a great multitude in heaven, saying, Hallelujah; Salvation, and glory, and power, belong to our God: for true and righteous are his judgments; for he hath judged the great harlot, her that corrupted the earth with her fornication, and he hath avenged the blood of his servants at her hand. And a second time they say, Hallelujah. And her smoke goeth up for ever and ever. And the four and twenty elders and the four living creatures fell down and worshipped God that sitteth on the throne, saying, Amen; Hallelujah. And a voice came forth from the throne, saying, Give praise to our God, all ye his servants, ye that fear him, the small and the great. And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, Hallelujah: for the Lord our God, the Almighty, reigneth. Let us rejoice and be exceeding glad, and let us give the glory unto him: for the marriage of the Lamb is come, and his wife hath made herself ready.
speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father;
And it shall come to pass in that day, that Jehovah will punish the host of the high ones on high, and the kings of the earth upon the earth. And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison; and after many days shall they be visited. Then the moon shall be confounded, and the sun ashamed; for Jehovah of hosts will reign in mount Zion, and in Jerusalem; and before his elders shall be glory.
And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me.
In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;
The lofty looks of man shall be brought low, and the haughtiness of men shall be bowed down, and Jehovah alone shall be exalted in that day.
And they sang one to another in praising and giving thanks unto Jehovah, `saying', For he is good, for his lovingkindness `endureth' for ever toward Israel. And all the people shouted with a great shout, when they praised Jehovah, because the foundation of the house of Jehovah was laid.
And David spake unto Jehovah the words of this song in the day that Jehovah delivered him out of the hand of all his enemies, and out of the hand of Saul: and he said, Jehovah is my rock, and my fortress, and my deliverer, even mine; God, my rock, in him will I take refuge; My shield, and the horn of my salvation, my high tower, and my refuge; My saviour, thou savest me from violence. I will call upon Jehovah, who is worthy to be praised: So shall I be saved from mine enemies. For the waves of death compassed me; The floods of ungodliness made me afraid: The cords of Sheol were round about me; The snares of death came upon me. In my distress I called upon Jehovah; Yea, I called unto my God: And he heard my voice out of his temple, And my cry `came' into his ears. Then the earth shook and trembled, The foundations of heaven quaked And were shaken, because he was wroth. There went up a smoke out of his nostrils, And fire out of his mouth devoured: Coals were kindled by it. He bowed the heavens also, and came down; And thick darkness was under his feet. And he rode upon a cherub, and did fly; Yea, he was seen upon the wings of the wind. And he made darkness pavilions round about him, Gathering of waters, thick clouds of the skies. At the brightness before him Coals of fire were kindled. Jehovah thundered from heaven, And the Most High uttered his voice. And he sent out arrows, and scattered them; Lightning, and discomfited them. Then the channels of the sea appeared, The foundations of the world were laid bare, By the rebuke of Jehovah, At the blast of the breath of his nostrils. He sent from on high, he took me; He drew me out of many waters; He delivered me from my strong enemy, From them that hated me; for they were too mighty for me. They came upon me in the day of my calamity; But Jehovah was my stay. He brought me forth also into a large place; He delivered me, because he delighted in me. Jehovah rewarded me according to my righteousness; According to the cleanness of my hands hath he recompensed me. For I have kept the ways of Jehovah, And have not wickedly departed from my God. For all his ordinances were before me; And as for his statutes, I did not depart from them. I was also perfect toward him; And I kept myself from mine iniquity. Therefore hath Jehovah recompensed me according to my righteousness, According to my cleanness in his eyesight. With the merciful thou wilt show thyself merciful; With the perfect man thou wilt show thyself perfect; With the pure thou wilt show thyself pure; And with the perverse thou wilt show thyself froward. And the afflicted people thou wilt save; But thine eyes are upon the haughty, that thou mayest bring them down. For thou art my lamp, O Jehovah; And Jehovah will lighten my darkness. For by thee I run upon a troop; By my God do I leap over a wall. As for God, his way is perfect: The word of Jehovah is tried; He is a shield unto all them that take refuge in him. For who is God, save Jehovah? And who is a rock, save our God? God is my strong fortress; And he guideth the perfect in his way. He maketh his feet like hinds' `feet', And setteth me upon my high places. He teacheth my hands to war, So that mine arms do bend a bow of brass. Thou hast also given me the shield of thy salvation; And thy gentleness hath made me great. Thou hast enlarged my steps under me; And my feet have not slipped. I have pursued mine enemies, and destroyed them; Neither did I turn again till they were consumed. And I have consumed them, and smitten them through, so that they cannot arise: Yea, they are fallen under my feet. For thou hast girded me with strength unto the battle; Thou hast subdued under me those that rose up against me. Thou hast also made mine enemies turn their backs unto me, That I might cut off them that hate me. They looked, but there was none to save; Even unto Jehovah, but he answered them not. Then did I beat them small as the dust of the earth, I did crush them as the mire of the streets, and did spread them abroad. Thou also hast delivered me from the strivings of my people; Thou hast kept me to be the head of the nations: A people whom I have not known shall serve me. The foreigners shall submit themselves unto me: As soon as they hear of me, they shall obey me. The foreigners shall fade away, And shall come trembling out of their close places. Jehovah liveth; And blessed be my rock; And exalted be God, the rock of my salvation, Even the God that executeth vengeance for me, And that bringeth down peoples under me, And that bringeth me forth from mine enemies: Yea, thou liftest me up above them that rise up against me; Thou deliverest me from the violent man. Therefore I will give thanks unto thee, O Jehovah, among the nations, And will sing praises unto thy name. Great deliverance giveth he to his king, And showeth lovingkindness to his anointed, To David and to his seed, for evermore.
Then sang Deborah and Barak the son of Abinoam on that day, saying, For that the leaders took the lead in Israel, For that the people offered themselves willingly, Bless ye Jehovah. Hear, O ye kings; give ear, O ye princes; I, `even' I, will sing unto Jehovah; I will sing praise to Jehovah, the God of Israel. Jehovah, when thou wentest forth out of Seir, When thou marchedst out of the field of Edom, The earth trembled, the heavens also dropped, Yea, the clouds dropped water. The mountains quaked at the presence of Jehovah, Even yon Sinai at the presence of Jehovah, the God of Israel. In the days of Shamgar the son of Anath, In the days of Jael, the highways were unoccupied, And the travellers walked through byways. The rulers ceased in Israel, they ceased, Until that I Deborah arose, That I arose a mother in Israel. They chose new gods; Then was war in the gates: Was there a shield or spear seen Among forty thousand in Israel? My heart is toward the governors of Israel, That offered themselves willingly among the people: Bless ye Jehovah. Tell `of it', ye that ride on white asses, Ye that sit on rich carpets, And ye that walk by the way. Far from the noise of archers, in the places of drawing water, There shall they rehearse the righteous acts of Jehovah, `Even' the righteous acts of his rule in Israel. Then the people of Jehovah went down to the gates. Awake, awake, Deborah; Awake, awake, utter a song: Arise, Barak, and lead away thy captives, thou son of Abinoam. Then came down a remnant of the nobles `and' the people; Jehovah came down for me against the mighty. Out of Ephraim `came down' they whose root is in Amalek; After thee, Benjamin, among thy peoples; Out of Machir came down governors, And out of Zebulun they that handle the marshal's staff. And the princes of Issachar were with Deborah; As was Issachar, so was Barak; Into the valley they rushed forth at his feet. By the watercourses of Reuben There were great resolves of heart. Why sattest thou among the sheepfolds, To hear the pipings for the flocks? At the watercourses of Reuben There were great searchings of heart. Gilead abode beyond the Jordan: And Dan, why did he remain in ships? Asher sat still at the haven of the sea, And abode by his creeks. Zebulun was a people that jeoparded their lives unto the death, And Naphtali, upon the high places of the field. The kings came and fought; Then fought the kings of Canaan. In Taanach by the waters of Megiddo: They took no gain of money. From heaven fought the stars, From their courses they fought against Sisera. The river Kishon swept them away, That ancient river, the river Kishon. O my soul, march on with strength. Then did the horsehoofs stamp By reason of the prancings, the prancings of their strong ones. Curse ye Meroz, said the angel of Jehovah. Curse ye bitterly the inhabitants thereof, Because they came not to the help of Jehovah, To the help of Jehovah against the mighty. Blessed above women shall Jael be, The wife of Heber the Kenite; Blessed shall she be above women in the tent. He asked water, `and' she gave him milk; She brought him butter in a lordly dish. She put her hand to the tent-pin, And her right hand to the workmen's hammer; And with the hammer she smote Sisera, she smote through his head; Yea, she pierced and struck through his temples. At her feet he bowed, he fell, he lay; At her feet he bowed, he fell; Where he bowed, there he fell down dead. Through the window she looked forth, and cried, The mother of Sisera `cried' through the lattice, Why is his chariot so long in coming? Why tarry the wheels of his chariots? Her wise ladies answered her, Yea, she returned answer to herself, Have they not found, have they not divided the spoil? A damsel, two damsels to every man; To Sisera a spoil of dyed garments, A spoil of dyed garments embroidered, Of dyed garments embroidered on both sides, on the necks of the spoil? So let all thine enemies perish, O Jehovah: But let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
Jehovah is my strength and song, And he is become my salvation: This is my God, and I will praise him; My father's God, and I will exalt him. Jehovah is a man of war: Jehovah is his name. Pharaoh's chariots and his host hath he cast into the sea; And his chosen captains are sunk in the Red Sea. The deeps cover them: They went down into the depths like a stone. Thy right hand, O Jehovah, is glorious in power, Thy right hand, O Jehovah, dasheth in pieces the enemy. And in the greatness of thine excellency thou overthrowest them that rise up against thee: Thou sendest forth thy wrath, it consumeth them as stubble. And with the blast of thy nostrils the waters were piled up, The floods stood upright as a heap; The deeps were congealed in the heart of the sea. The enemy said, I will pursue, I will overtake, I will divide the spoil; My desire shall be satisfied upon them; I will draw my sword, my hand shall destroy them. Thou didst blow with thy wind, the sea covered them: They sank as lead in the mighty waters. Who is like unto thee, O Jehovah, among the gods? Who is like thee, glorious in holiness, Fearful in praises, doing wonders? Thou stretchedst out thy right hand, The earth swallowed them. Thou in thy lovingkindness hast led the people that thou hast redeemed: Thou hast guided them in thy strength to thy holy habitation. The peoples have heard, they tremble: Pangs have taken hold on the inhabitants of Philistia. Then were the chiefs of Edom dismayed; The mighty men of Moab, trembling taketh hold upon them: All the inhabitants of Canaan are melted away. Terror and dread falleth upon them; By the greatness of thine arm they are as still as a stone; Till thy people pass over, O Jehovah, Till the people pass over that thou hast purchased. Thou wilt bring them in, and plant them in the mountain of thine inheritance, The place, O Jehovah, which thou hast made for thee to dwell in, The sanctuary, O Lord, which thy hands have established. Jehovah shall reign for ever and ever. For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Jehovah brought back the waters of the sea upon them; but the children of Israel walked on dry land in the midst of the sea. And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances. And Miriam answered them, Sing ye to Jehovah, for he hath triumphed gloriously; The horse and his rider hath he thrown into the sea.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 26
Commentary on Isaiah 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Isa 26:1-21. Connected with the Twenty-fourth and Twenty-fifth Chapters. Song of Praise of Israel after Being Restored to Their Own Land.
As the overthrow of the apostate faction is described in the twenty-fifth chapter, so the peace of the faithful is here described under the image of a well-fortified city.
1. strong city—Jerusalem, strong in Jehovah's protection: type of the new Jerusalem (Ps 48:1-3), contrasted with the overthrow of the ungodly foe (Isa 26:4-7, 12-14; Re 22:2, 10-12, &c.).
salvation … walls—(Isa 60:18; Jer 3:23; Zec 2:5). Maurer translates, "Jehovah makes His help serve as walls" (Isa 33:20, 21, &c.).
bulwarks—the trench with the antemural earthworks exterior to the wall.
2. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Heb 12:22); (Ps 24:7, 9; 118:19). Antitypically (Re 22:14; 21:25, 27).
righteous nation—that had not apostatized during the captivity. Horsley translates, "The nation of the Just One," namely, the Jews.
3. mind … stayed—(Ps 112:7, 8). Jesus can create "perfect peace" within thy mind, though storms of trial rage without (Isa 57:19; Mr 4:39); as a city kept securely by a strong garrison within, though besieged without (so Php 4:7). "Keep," literally, "guard as with a garrison." Horsley translates, (God's) workmanship (the Hebrew does not probably mean "mind," but "a thing formed," Eph 2:10), so constantly "supported"; or else "formed and supported (by Thee) Thou shalt preserve (it, namely, the righteous nation) in perpetual peace."
4. Lord Jehovah—Hebrew, Jah, Jehovah. The union of the two names expresses in the highest degree God's unchanging love and power (compare Ps 68:4). This passage, and Isa 12:2; Ex 6:3; Ps 83:18, are the four in which the English Version retains the Jehovah of the original. Maurer translates, "For Jah (the eternal unchangeable One, Ex 3:14) is Jehovah, the rock of ages" (compare Isa 45:17; De 32:15; 1Sa 2:2).
5. lofty city—Babylon; representative of the stronghold of the foes of God's people in all ages (Isa 25:2, 12; 13:14).
6. poor—(Isa 25:4), the once afflicted Jewish captives. "Foot shall tread," is figurative for exulting in the fall of God's enemies (Re 18:20).
7. uprightness—rather, "is direct," that is, is directed by God to a prosperous issue, however many be their afflictions in the meantime (as in the case of the Jewish exiles); the context requires this sense (Ps 34:19; Pr 3:6; 11:5), [Maurer]: thus "way" means God's dealings with the righteous (Ps 37:23).
most upright—(De 32:4).
dost weigh—(1Sa 2:3; Pr 5:21). Rather, "thou dost make plain and level" [Maurer], removing all obstacles (Isa 40:3, 4).
8. way of thy judgments—We have waited for Thy proceeding to punish the enemy (Isa 26:9, 10) [Maurer]. Horsley translates Isa 26:7, 8, "The path of the Just One is perfectly even; an even road Thou wilt level for the Just One, even the path of Thy laws, O Jehovah. We have expected Thee."
name … remembrance—the manifested character of God by which He would be remembered (Isa 64:5; Ex 3:15).
9. With, … soul … I—literally, "I … my soul," in apposition; the faithful Jews here speak individually. The overthrow of the foe and the restoration of the Jews are to follow upon prayer on the part of the latter and of all God's people (Isa 62:1-4, 6, 7; Ps 102:13-17).
in the night—(Ps 63:6; So 3:1).
world … learn … righteousness—the remnant left after judgments (Ps 58:10, 11; Zec 14:16).
10. uprightness—rather, as in Isa 26:7, "prosperity," answering to "favor" in the parallelism, and in antithesis to "judgments in the earth" (Isa 26:9); where prosperity attends the wicked as well as the just, "he will not learn righteousness," therefore judgments must be sent that he may "learn" it [Maurer].
11. lifted up—to punish the foes of God's people. They who will not see shall be made to "see" to their cost (Isa 5:12).
their envy at the people—that is, "Thy people." Lowth translates, "They shall see with confusion Thy zeal for Thy people."
fire of … enemies—that is, the fire to which Thine enemies are doomed (Isa 9:18).
12. peace—God's favor, including all blessings, temporal and spiritual, opposed to their previous trials (Ps 138:8).
13. other lords—temporal; heathen kings (2Ch 12:8; 28:5, 6), Nebuchadnezzar, &c. Spiritual also, idols and lusts (Ro 6:16-18).
by thee only—It is due to Thee alone, that we again worship Thee as our Lord [Maurer]. "(We are) Thine only, we will celebrate Thy name" [Horsley]. The sanctifying effect of affliction (Ps 71:16; 119:67, 71).
14. They—The "other lords" or tyrants (Isa 26:13).
shall not live—namely, again.
deceased—Hebrew, "Rephaim"; powerless, in the land of shades (Isa 14:9, 10).
therefore—that is, inasmuch as. Compare "therefore" (Ge 18:5; 19:8).
15. hast—prophetical preterite (Isa 9:3).
hast removed … far … ends of … earth—rather, "Thou hast extended far all the borders of the land" [Vitringa].
16. visited—sought.
poured out—(Ps 62:8), as a vessel emptying out all its contents.
prayer—literally, "a whispered prayer," Margin, "a secret sighing" to God for help (compare Jer 13:17; De 8:16).
17. An image of anguish accompanied with expectation, to be followed by joy that will cause the anguish utterly to be forgotten. Zion, looking for deliverance, seemingly in vain, but really about to be gloriously saved (Mic 4:9, 10-13; 5:1-3; Joh 16:21, 22).
18. brought forth wind—Michaelis explains this of the disease empneumatosis. Rather, "wind" is a figure for that which proves an abortive effort. The "we" is in antithesis to "Thy," "my" (Isa 26:19), what we vainly attempt, God will accomplish.
not wrought … deliverance in … earth—literally, "the land (Judea) is not made security," that is, is not become a place of security from our enemies.
neither … world fallen—The "world" at large, is in antithesis to "the earth," that is, Judea. The world at enmity with the city of God has not been subdued. But Maurer explains "fallen," according to Arabic idiom, of the birth of a child, which is said to fall when being born; "inhabitants of the world (Israel, Isa 24:4; not the world in general) are not yet born"; that is, the country as yet lies desolate, and is not yet populated.
19. In antithesis to Isa 26:14, "They (Israel's foes) shall not live"; "Thy (Jehovah's) dead men (the Jews) shall live," that is, primarily, be restored, spiritually (Isa 54:1-3), civilly and nationally (Isa 26:15); whereas Thy foes shall not; ultimately, and in the fullest scope of the prophecy, restored to life literally (Eze 37:1-14; Da 12:2).
together with my dead body—rather, "my dead body," or "bodies" (the Jewish nation personified, which had been spiritually and civilly dead; or the nation, as a parent, speaking of the bodies of her children individually, see on Isa 26:9, "I," "My"): Jehovah's "dead" and "my dead" are one and the same [Horsley]. However, as Jesus is the antitype to Israel (Mt 2:15), English Version gives a true sense, and one ultimately contemplated in the prophecy: Christ's dead body being raised again is the source of Jehovah's people (all, and especially believers, the spiritual Israelites) also being raised (1Co 15:20-22).
Awake—(Eph 5:14), spiritually.
in dust—prostate and dead, spiritually and nationally; also literally (Isa 25:12; 47:1).
dew—which falls copiously in the East and supplies somewhat the lack of rain (Ho 14:5).
cast out … dead—that is, shall bring them forth to life again.
20. enter … chambers—When God is about to take vengeance on the ungodly, the saints shall be shut in by Him in a place of safety, as Noah and his family were in the days of the flood (Ge 7:16), and as Israel was commanded not to go out of doors on the night of the slaying of the Egyptian first-born (Ex 12:22, 23; Ps 31:20; 83:3). The saints are calmly and confidently to await the issue (Ex 14:13, 14).
21. (Mic 1:3; Jude 14).
disclose … blood—(Ge 4:10, 11; Job 16:18; Eze 24:7, 8). All the innocent blood shed, and all other wrongs done, so long seemingly with impunity, shall then be avenged (Re 16:6).