4 And your spoil shall be gathered as the caterpillar gathereth: as locusts leap shall men leap upon it.
And they went after them unto the Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king. And the people went out, and plundered the camp of the Syrians. So a measure of fine flour was `sold' for a shekel, and two measures of barley for a shekel, according to the word of Jehovah.
And Asa and the people that were with him pursued them unto Gerar: and there fell of the Ethiopians so many that they could not recover themselves; for they were destroyed before Jehovah, and before his host; and they carried away very much booty.
And when Jehoshaphat and his people came to take the spoil of them, they found among them in abundance both riches and dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in taking the spoil, it was so much.
Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.
They leap upon the city; they run upon the wall; they climb up into the houses; they enter in at the windows like a thief.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 33
Commentary on Isaiah 33 Matthew Henry Commentary
Chapter 33
This chapter relates to the same events as the foregoing chapter, the distress of Judah and Jerusalem by Sennacherib's invasion and their deliverance out of that distress by the destruction of the Assyrian army. These are intermixed in the prophecy, in the way of a Pindaric. Observe,
This was soon fulfilled, but is written for our learning.
Isa 33:1-12
Here we have,
Isa 33:13-24
Here is a preface that commands attention; and it is fit that all should attend, both near and afar off, to what God says and does (v. 13): Hear, you that are afar off, whether in place or time. Let distant regions and future ages hear what God has done. They do so; they will do so from the scripture, with as much assurance as those that were near, the neighbouring nations and those that lived at that time. But whoever hears what God has done, whether near or afar off, let them acknowledge his might, that it is irresistible, and that he can do every thing. Those are very stupid who hear what God has done and yet will not acknowledge his might. Now what is it that God has done which we must take notice of, and in which we must acknowledge his might?