14 Like as many were astonished at thee (his visage was so marred more than any man, and his form more than the sons of men),
For he grew up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we see him, there is no beauty that we should desire him. He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed.
Then did they spit in his face and buffet him: and some smote him with the palms of their hands,
And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews! And they spat upon him, and took the reed and smote him on the head.
And they blindfolded him, and asked him, saying, Prophesy: who is he that struck thee?
And they were on the way, going up to Jerusalem; and Jesus was going before them: and they were amazed; and they that followed were afraid. And he took again the twelve, and began to tell them the things that were to happen unto him,
And they were astonished exceedingly, saying unto him, Then who can be saved?
And he went up unto them into the boat; and the wind ceased: and they were sore amazed in themselves;
And straightway the damsel rose up, and walked; for she was twelve years old. And they were amazed straightway with a great amazement.
And when they heard it, they marvelled, and left him, and went away. On that day there came to him Sadducees, they that say that there is no resurrection: and they asked him,
And it came to pass, when Jesus had finished these words, the multitudes were astonished at his teaching:
For my days consume away like smoke, And my bones are burned as a firebrand. My heart is smitten like grass, and withered; For I forget to eat my bread. By reason of the voice of my groaning My bones cleave to my flesh.
I am as a wonder unto many; But thou art my strong refuge.
But I am a worm, and no man; A reproach of men, and despised of the people. All they that see me laugh me to scorn: They shoot out the lip, they shake the head, `saying',
And amazement came upon all, and they spake together, one with another, saying, What is this word? for with authority and power he commandeth the unclean spirits, and they come out.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 52
Commentary on Isaiah 52 Matthew Henry Commentary
Chapter 52
The greater part of this chapter is on the same subject with the chapter before, concerning the deliverance of the Jews out of Babylon, which yet is applicable to the great salvation Christ has wrought out for us; but the last three verses are on the same subject with the following chapter, concerning the person of the Redeemer, his humiliation and exaltation. Observe,
Isa 52:1-6
Here,
Isa 52:7-12
The removal of the Jews from Babylon to their own land again is here spoken of both as a mercy and as a duty; and the application of v. 7 to the preaching of the gospel (by the apostle, Rom. 10:15) plainly intimates that that deliverance was a type and figure of the redemption of mankind by Jesus Christ, to which what is here said of their redemption out of Babylon ought to be accommodated.
Isa 52:13-15
Here, as in other places, for the confirming of the faith of God's people and the encouraging of their hope in the promises of temporal deliverances, the prophet passes from them to speak of the great salvation which should in the fulness of time be wrought out by the Messiah. As the prophecy of Christ's incarnation was intended for the ratification of the promise of their deliverance from the Assyrian army, so this of Christ's death and resurrection is to confirm the promise of their return out of Babylon; for both these salvations were typical of the great redemption and the prophecies of them had a reference to that. This prophecy, which begins here and is continued to the end of the next chapter, points as plainly as can be at Jesus Christ; the ancient Jews understood it of the Messiah, though the modern Jews take a great deal of pains to pervert it, and some of ours (no friends therein to the Christian religion) will have it understood of Jeremiah; but Philip, who hence preached Christ to the eunuch, has put it past dispute that of him speaks the prophet this, of him and of no other man, Acts 8:34, 35. Here,