21 Therefore thus saith Jehovah concerning the men of Anathoth, that seek thy life, saying, Thou shalt not prophesy in the name of Jehovah, that thou die not by our hand;
Nevertheless I must go on my way to-day and to-morrow and the `day' following: for it cannot be that a prophet perish out of Jerusalem. O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen `gathereth' her own brood under her wings, and ye would not!
But ye gave the Nazirites wine to drink, and commanded the prophets, saying, Prophesy not.
For I have heard the defaming of many, terror on every side. Denounce, and we will denounce him, `say' all my familiar friends, they that watch for my fall; peradventure he will be persuaded, and we shall prevail against him, and we shall take our revenge on him.
If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and though in a land of peace thou art secure, yet how wilt thou do in the pride of the Jordan? For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; even they have cried aloud after thee: believe them not, though they speak fair words unto thee.
that say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits,
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye. Which of the prophets did not your fathers persecute? and they killed them that showed before of the coming of the Righteous One; of whom ye have now become betrayers and murderers;
And he said, Verily I say unto you, No prophet is acceptable in his own country.
Therefore, behold, I send unto you prophets, and wise men, and scribes: some of them shall ye kill and crucify; and some of them shall ye scourge in your synagogues, and persecute from city to city: that upon you may come all the righteous blood shed on the earth, from the blood of Abel the righteous unto the blood of Zachariah son of Barachiah, whom ye slew between the sanctuary and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Now Pashhur, the son of Immer the priest, who was chief officer in the house of Jehovah, heard Jeremiah prophesying these things. Then Pashhur smote Jeremiah the prophet, and put him in the stocks that were in the upper gate of Benjamin, which was in the house of Jehovah.
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Think not that I came to send peace on the earth: I came not to send peace, but a sword. For I came to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: and a man's foes `shall be' they of his own household.
And brother shall deliver up brother to death, and the father his child: and children shall rise up against parents, and cause them to be put to death.
For the son dishonoreth the father, the daughter riseth up against her mother, the daughter-in-law against her mother-in-law; a man's enemies are the men of his own house.
Prophesy ye not, `thus' they prophesy. They shall not prophesy to these: reproaches shall not depart. Shall it be said, O house of Jacob, Is the Spirit of Jehovah straitened? are these his doings? Do not my words do good to him that walketh uprightly? But of late my people is risen up as an enemy: ye strip the robe from off the garment from them that pass by securely `as men' averse from war. The women of my people ye cast out from their pleasant houses; from their young children ye take away my glory for ever. Arise ye, and depart; for this is not your resting-place; because of uncleanness that destroyeth, even with a grievous destruction. If a man walking in a spirit of falsehood do lie, `saying', I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
but prophesy not again any more at Beth-el; for it is the king's sanctuary, and it is a royal house. Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was a herdsman, and a dresser of sycomore-trees: and Jehovah took me from following the flock, and Jehovah said unto me, Go, prophesy unto my people Israel. Now therefore hear thou the word of Jehovah: Thou sayest, Prophesy not against Israel, and drop not `thy word' against the house of Isaac;
And Shephatiah the son of Mattan, and Gedaliah the son of Pashhur, and Jucal the son of Shelemiah, and Pashhur the son of Malchijah, heard the words that Jeremiah spake unto all the people, saying, Thus saith Jehovah, He that abideth in this city shall die by the sword, by the famine, and by the pestilence; but he that goeth forth to the Chaldeans shall live, and his life shall be unto him for a prey, and he shall live. Thus saith Jehovah, This city shall surely be given into the hand of the army of the king of Babylon, and he shall take it. Then the princes said unto the king, Let this man, we pray thee, be put to death; forasmuch as he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt. And Zedekiah the king said, Behold, he is in your hand; for the king is not he that can do anything against you. Then took they Jeremiah, and cast him into the dungeon of Malchijah the king's son, that was in the court of the guard: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire; and Jeremiah sank in the mire.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 11
Commentary on Jeremiah 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
Jer 11:1-23. Epitome of the Covenant Found in the Temple in Josiah's Reign. Judah's Revolt from It, and God's Consequent Wrath.
2. this covenant—alluding to the book of the law (De 31:26) found in the temple by Hilkiah the high priest, five years after Jeremiah's call to the prophetic office (2Ki 22:8-23:25).
Hear ye—Others besides Jeremiah were to promulgate God's will to the people; it was the duty of the priests to read the law to them (Mal 2:7).
3. (De 27:26; Ga 3:10).
4. in the day—that is, when. The Sinaitic covenant was made some time after the exodus, but the two events are so connected as to be viewed as one.
iron furnace—(De 4:20; 1Ki 8:51). "Furnace" expresses the searching ordeal; "iron," the long duration of it. The furnace was of earth, not of iron (Ps 12:6); a furnace, in heat and duration enough to melt even iron. God's deliverance of them from such an ordeal aggravates their present guilt.
do them—namely, the words of the covenant (Jer 11:3).
so, &c.—(Le 26:3, 12).
5. oath—(Ps 105:9, 10).
a land flowing with milk and honey—(See on Nu 14:8).
as it is this day—These are the concluding words of God to the Israelites when formerly brought out of Egypt, "Obey … that I may at this time make good the promise I made to your fathers, to give," &c. [Maurer]. English Version makes the words apply to Jeremiah's time, "As ye know at this time, that God's promise has been fulfilled," namely, in Israel's acquisition of Canaan.
So be it—Hebrew, Amen. Taken from De 27:15-26. Jeremiah hereby solemnly concurs in the justice of the curses pronounced there (see Jer 11:3).
6. Jeremiah was to take a prophetic tour throughout Judah, to proclaim everywhere the denunciations in the book of the law found in the temple.
Hear … do—(Ro 2:13; Jas 1:22).
7. rising early—(Jer 7:13).
8. imagination—rather, "stubbornness."
will bring—The words, "even unto this day" (Jer 11:7), confirm English Version rather than the rendering of Rosenmuller: "I brought upon them."
words—threats (Jer 11:3; De 27:15-26).
9. conspiracy—a deliberate combination against God and against Josiah's reformation. Their idolatry is not the result of a hasty impulse (Ps 83:5; Eze 22:25).
11. cry unto me—contrasted with "cry unto the gods," (Jer 11:12).
not hearken—(Ps 18:41; Pr 1:28; Isa 1:15; Mic 3:4).
12. cry unto the gods … not save—(De 32:37, 38). Compare this verse and beginning of Jer 11:13; Jer 2:28.
in the time of their trouble—that is, calamity (Jer 2:27).
13. shameful thing—Hebrew, "shame," namely, the idol, not merely shameful, but the essence of all that is shameful (Jer 3:24; Ho 9:10), which will bring shame and confusion on yourselves [Calvin].
14. There is a climax of guilt which admits of no further intercessory prayer (Ex 32:10, in the Chaldee version, "leave off praying"; Jer 7:16; 1Sa 16:1; 15:35; 1Jo 5:16). Our mind should be at one with God in all that He is doing, even in the rejection of the reprobate.
for their trouble—on account of their trouble. Other manuscripts read, "in the time of their trouble;" a gloss from Jer 11:12.
15. my beloved—My elect people, Judea; this aggravates their ingratitude (Jer 12:7).
lewdness with many—(Eze 16:25). Rather, "that great (or, manifold) enormity"; literally, "the enormity, the manifold"; namely, their idolatry, which made their worship of God in the temple a mockery (compare Jer 7:10; Eze 23:39) [Henderson].
holy flesh—(Hag 2:12-14; Tit 1:15), namely, the sacrifices, which, through the guilt of the Jews, were no longer holy, that is, acceptable to God. The sacrifices on which they relied will, therefore, no longer protect them. Judah is represented as a priest's wife, who, by adultery, has forfeited her share in the flesh of the sacrifices, and yet boasts of her prerogative at the very same time [Horsley].
when thou doest evil—literally, "when thy evil" (is at hand). Piscator translates, "When thy calamity is at hand (according to God's threats), thou gloriest" (against God, instead of humbling thyself). English Version is best (compare Pr 2:14).
16. called thy name—made thee.
olive—(Ps 52:8; Ro 11:17). The "olive" is chosen to represent the adoption of Judah by the free grace of God, as its oil is the image of richness (compare Ps 23:5; 104:15).
with … noise of … tumult—or, "at the noise," &c., namely, at the tumult of the invading army (Isa 13:4) [Maurer]. Or, rather, "with the sound of a mighty voice," namely, that of God, that is, the thunder; thus there is no confusion of metaphors. The tree stricken with lightning has "fire kindled upon it, and the branches are broken," at one and the same time [Houbigant].
17. that planted thee—(Jer 2:21; Isa 5:2).
against themselves—The sinner's sin is to his own hurt (see on Jer 7:19).
18, 19. Jeremiah here digresses to notice the attempt on his life plotted by his townsmen of Anathoth. He had no suspicion of it, until Jehovah revealed it to him (Jer 12:6).
the Lord … thou—The change of person from the third to the second accords with the excited feelings of the prophet.
then—when I was in peril of my life.
their doings—those of the men of Anathoth. His thus alluding to them, before he has mentioned their name, is due to his excitement.
19. lamb—literally, a "pet lamb," such as the Jews often had in their houses, for their children to play with; and the Arabs still have (2Sa 12:3). His own familiar friends had plotted against the prophet. The language is exactly the same as that applied to Messiah (Isa 53:7). Each prophet and patriarch exemplified in his own person some one feature or more in the manifold attributes and sufferings of the Messiah to come; just as the saints have done since His coming (Ga 2:20; Php 3:10; Col 1:24). This adapted both the more experimentally to testify of Christ.
devices—(Jer 18:18).
tree with … fruit—literally, "in its fruit" or "food," that is, when it is in fruit. Proverbial, to express the destruction of cause and effect together. The man is the tree; his teaching, the fruit. Let us destroy the prophet and his prophecies; namely, those threatening destruction to the nation, which offended them. Compare Mt 7:17, which also refers to prophets and their doctrines.
20. triest … heart—(Re 2:23).
revealed—committed my cause. Jeremiah's wish for vengeance was not personal but ministerial, and accorded with God's purpose revealed to him against the enemies alike of God and of His servant (Ps 37:34; 54:7; 112:8; 118:7).
21. Prophesy not—(Isa 30:10; Am 2:12; Mic 2:6). If Jeremiah had not uttered his denunciatory predictions, they would not have plotted against him. None were more bitter than his own fellow townsmen. Compare the conduct of the Nazarites towards Jesus of Nazareth (Lu 4:24-29).
22. The retribution of their intended murder shall be in kind; just as in Messiah's case (Ps 69:8-28).
23. (Jer 23:12).
the year of … visitation—The Septuagint translates, "in the year of their," &c., that is, at the time when I shall visit them in wrath. Jerome supports English Version. "Year" often means a determined time.