1 Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?
And now we call the proud happy; yea, they that work wickedness are built up; yea, they tempt God, and escape.
The tents of robbers prosper, And they that provoke God are secure; Into whose hand God bringeth `abundantly'.
Against thee, thee only, have I sinned, And done that which is evil in thy sight; That thou mayest be justified when thou speakest, And be clear when thou judgest.
Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.
Wherefore do the wicked live, Become old, yea, wax mighty in power? Their seed is established with them in their sight, And their offspring before their eyes. Their houses are safe from fear, Neither is the rod of God upon them. Their bull gendereth, and faileth not; Their cow calveth, and casteth not her calf. They send forth their little ones like a flock, And their children dance. They sing to the timbrel and harp, And rejoice at the sound of the pipe. They spend their days in prosperity, And in a moment they go down to Sheol. And they say unto God, Depart from us; For we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? And what profit should we have, if we pray unto him?
Jehovah in the midst of her is righteous; he will not do iniquity; every morning doth he bring his justice to light, he faileth not; but the unjust knoweth no shame.
Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he; and makest men as the fishes of the sea, as the creeping things, that have no ruler over them? He taketh up all of them with the angle, he catcheth them in his net, and gathereth them in his drag: therefore he rejoiceth and is glad. Therefore he sacrificeth unto his net, and burneth incense unto his drag; because by them his portion is fat, and his food plenteous. Shall he therefore empty his net, and spare not to slay the nations continually?
O Lord, righteousness belongeth unto thee, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
But, O Jehovah of hosts, who judgest righteously, who triest the heart and the mind, I shall see thy vengeance on them; for unto thee have I revealed my cause.
As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxed rich. They are waxed fat, they shine: yea, they overpass in deeds of wickedness; they plead not the cause, the cause of the fatherless, that they may prosper; and the right of the needy do they not judge.
For the house of Israel and the house of Judah have dealt very treacherously against me, saith Jehovah.
Jehovah, how long shall the wicked, How long shall the wicked triumph? They prate, they speak arrogantly: All the workers of iniquity boast themselves.
Surely I would speak to the Almighty, And I desire to reason with God.
O Jehovah, the God of Israel, thou art righteous; for we are left a remnant that is escaped, as it is this day: behold, we are before thee in our guiltiness; for none can stand before thee because of this.
But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) God forbid: for then how shall God judge the world?
But they like Adam have transgressed the covenant: there have they dealt treacherously against me.
Yea, thou heardest not; yea, thou knewest not; yea, from of old thine ear was not opened: for I knew that thou didst deal very treacherously, and wast called a transgressor from the womb.
Produce your cause, saith Jehovah; bring forth your strong reasons, saith the King of Jacob.
Jehovah is righteous in all his ways, And gracious in all his works.
TSADHE. Righteous art thou, O Jehovah, And upright are thy judgments.
For I was envious at the arrogant, When I saw the prosperity of the wicked. For there are no pangs in their death; But their strength is firm. They are not in trouble as `other' men; Neither are they plagued like `other' men. Therefore pride is as a chain about their neck; Violence covereth them as a garment. Their eyes stand out with fatness: They have more than heart could wish. They scoff, and in wickedness utter oppression: They speak loftily. They have set their mouth in the heavens, And their tongue walketh through the earth. Therefore his people return hither: And waters of a full `cup' are drained by them. And they say, How doth God know? And is there knowledge in the Most High? Behold, these are the wicked; And, being alway at ease, they increase in riches. Surely in vain have I cleansed my heart, And washed my hands in innocency; For all the day long have I been plagued, And chastened every morning. If I had said, I will speak thus; Behold, I had dealt treacherously with the generation of thy children. When I thought how I might know this, It was too painful for me; Until I went into the sanctuary of God, And considered their latter end. Surely thou settest them in slippery places: Thou castest them down to destruction. How are they become a desolation in a moment! They are utterly consumed with terrors. As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image. For my soul was grieved, And I was pricked in my heart: So brutish was I, and ignorant; I was `as' a beast before thee. Nevertheless I am continually with thee: Thou hast holden my right hand. Thou wilt guide me with thy counsel, And afterward receive me to glory. Whom have I in heaven `but thee'? And there is none upon earth that I desire besides thee. My flesh and my heart faileth; `But' God is the strength of my heart and my portion for ever. For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, `departing' from thee. But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works. Psalm 74 Maschil of Asaph.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 12
Commentary on Jeremiah 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
Jer 12:1-17. Continuation of the Subject at the Close of the Eleventh Chapter.
He ventures to expostulate with Jehovah as to the prosperity of the wicked, who had plotted against his life (Jer 12:1-4); in reply he is told that he will have worse to endure, and that from his own relatives (Jer 12:5, 6). The heaviest judgments, however, would be inflicted on the faithless people (Jer 12:7-13); and then on the nations co-operating with the Chaldeans against Judah, with, however, a promise of mercy on repentance (Jer 12:14-17).
1. (Ps 51:4).
let me talk, &c.—only let me reason the case with Thee: inquire of Thee the causes why such wicked men as these plotters against my life prosper (compare Job 12:6; 21:7; Ps 37:1, 35; 73:3; Mal 3:15). It is right, when hard thoughts of God's providence suggest themselves, to fortify our minds by justifying God beforehand (as did Jeremiah), even before we hear the reasons of His dealings.
2. grow—literally, "go on," "progress." Thou givest them sure dwellings and increasing prosperity.
near in … mouth … far from … reins—(Isa 29:13; Mt 15:8). Hypocrites.
3. knowest me—(Ps 139:1).
tried … heart—(Jer 11:20).
toward thee—rather, "with Thee," that is, entirely devoted to Thee; contrasted with the hypocrites (Jer 12:2), "near in … mouth, and far from … reins." This being so, how is it that I fare so ill, they so well?
pull … out—containing the metaphor, from a "rooted tree" (Jer 12:2).
prepare—literally, "separate," or "set apart as devoted."
day of slaughter—(Jas 5:5).
4. land mourn—personification (Jer 14:2; 23:10).
for the wickedness—(Ps 107:34).
beasts—(Ho 4:3).
He shall not see our last end—Jehovah knows not what is about to happen to us (Jer 5:12) [Rosenmuller]. So the Septuagint. (Ps 10:11; Eze 8:12; 9:9). Rather, "The prophet (Jeremiah, to whom the whole context refers) shall not see our last end." We need not trouble ourselves about his boding predictions. We shall not be destroyed as he says (Jer 5:12, 13).
5. Jehovah's reply to Jeremiah's complaint.
horses—that is, horsemen: the argument a fortiori. A proverbial phrase. The injuries done thee by the men of Anathoth ("the footmen") are small compared with those which the men of Jerusalem ("the horsemen") are about to inflict on thee. If the former weary thee out, how wilt thou contend with the king, the court, and the priests at Jerusalem?
wherein thou trustedst, they wearied thee—English Version thus fills up the sentence with the italicized words, to answer to the parallel clause in the first sentence of the verse. The parallelism is, however, sufficiently retained with a less ellipsis: "If (it is only) in a land of peace thou art confident" [Maurer].
swelling of Jordan—In harvest-time and earlier (April and May) it overflows its banks (Jos 3:15), and fills the valley called the Ghor. Or, "the pride of Jordan," namely, its wooded banks abounding in lions and other wild beasts (Jer 49:19; 50:44; Zec 11:3; compare 2Ki 6:2). Maundrell says that between the Sea of Tiberias and Lake Merom the banks are so wooded that the traveller cannot see the river at all without first passing through the woods. If in the champaign country (alone) thou art secure, how wilt thou do when thou fallest into the wooded haunts of wild beasts?
6. even thy brethren—as in Christ's case (Ps 69:8; Joh 1:11; 7:5; compare Jer 9:4; 11:19, 21; Mt 10:36). Godly faithfulness is sure to provoke the ungodly, even of one's own family.
called a multitude after thee—(Isa 31:4). Jerome translates, "cry after thee with a loud (literally, 'full') voice."
believe … not … though … speak fair—(Pr 26:25).
7. I have forsaken—Jehovah will forsake His temple and the people peculiarly His. The mention of God's close tie to them, as heretofore His, aggravates their ingratitude, and shows that their past spiritual privileges will not prevent God from punishing them.
beloved of my soul—image from a wife (Jer 11:15; Isa 54:5).
8. is unto me—is become unto Me: behaves towards Me as a lion which roars against a man, so that he withdraws from the place where he hears it: so I withdrew from My people, once beloved, but now an object of abhorrence because of their rebellious cries against Me.
9. speckled bird—Many translate, "a ravenous beast, the hyena"; the corresponding Arabic word means hyena; so the Septuagint. But the Hebrew always elsewhere means "a bird of prey." The Hebrew for "speckled" is from a root "to color"; answering to the Jewish blending together with paganism the altogether diverse Mosaic ritual. The neighboring nations, birds of prey like herself (for she had sinfully assimilated herself to them), were ready to pounce upon her.
assemble … beasts of … field—The Chaldeans are told to gather the surrounding heathen peoples as allies against Judah (Isa 56:9; Eze 34:5).
10. pastors—the Babylonian leaders (compare Jer 12:12; Jer 6:3).
my vineyard—(Isa 5:1, 5).
trodden my portion—(Isa 63:18).
11. mourneth unto me—that is, before Me. Eichorn translates, "by reason of Me," because I have given it to desolation (Jer 12:7).
because no man layeth it to heart—because none by repentance and prayer seek to deprecate God's wrath. Or, "yet none lays it to heart"; as in Jer 5:3 [Calvin].
12. high places—Before, He had threatened the plains; now, the hills.
wilderness—not an uninhabited desert, but high lands of pasturage, lying between Judea and Chaldea (Jer 4:11).
13. Description in detail of the devastation of the land (Mic 6:15).
they shall be ashamed of your—The change of persons, in passing from indirect to direct address, is frequent in the prophets. Equivalent to, "Ye shall be put to the shame of disappointment at the smallness of your produce."
14-17. Prophecy as to the surrounding nations, the Syrians, Ammonites, &c., who helped forward Judah's calamity: they shall share her fall; and, on their conversion, they shall share with her in the future restoration. This is a brief anticipation of the predictions in the forty-seventh, forty-eighth, and forty-ninth chapters.
touch—(Zec 2:8).
pluck them out … pluck out … Judah—(Compare end of Jer 12:16). During the thirteen years that the Babylonians besieged Tyre, Nebuchadnezzar, after subduing Cœlo-Syria, brought Ammon, Moab, &c., and finally Egypt, into subjection [Josephus, Antiquities, 10:9.7]. On the restoration of these nations, they were to exchange places with the Jews. The latter were now in the midst of them, but on their restoration they were to be "in the midst of the Jews," that is, as proselytes to the true God (compare Mic 5:7; Zec 14:16). "Pluck them," namely, the Gentile nations: in a bad sense. "Pluck Judah": in a good sense; used to express the force which was needed to snatch Judah from the tyranny of those nations by whom they had been made captives, or to whom they had fled; otherwise they never would have let Judah go. Previously he had been forbidden to pray for the mass of the Jewish people. But here he speaks consolation to the elect remnant among them. Whatever the Jews might be, God keeps His covenant.
15. A promise, applying to Judah, as well as to the nations specified (Am 9:14). As to Moab, compare Jer 48:47; as to Ammon, Jer 49:6.
16. swear by my name—(Jer 4:2; Isa 19:18; 65:16); that is, confess solemnly the true God.
built—be made spiritually and temporally prosperous: fixed in sure habitations (compare Jer 24:6; 42:10; 45:4; Ps 87:4, 5; Eph 2:20, 21; 1Pe 2:5).
17. (Isa 60:12).