11 But Jehovah is with me as a mighty one `and' a terrible: therefore my persecutors shall stumble, and they shall not prevail; they shall be utterly put to shame, because they have not dealt wisely, even with an everlasting dishonor which shall never be forgotten.
Be not afraid because of them; for I am with thee to deliver thee, saith Jehovah.
And I will make thee unto this people a fortified brazen wall; and they shall fight against thee, but they shall not prevail against thee; for I am with thee to save thee and to deliver thee, saith Jehovah.
And they shall fight against thee; but they shall not prevail against thee: for I am with thee, saith Jehovah, to deliver thee.
Let them be put to shame and confounded together that rejoice at my hurt: Let them be clothed with shame and dishonor that magnify themselves against me.
and I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Vengeance is mine, and recompense, At the time when their foot shall slide: For the day of their calamity is at hand, And the things that are to come upon them shall make haste. For Jehovah will judge his people, And repent himself for his servants; When he seeth that `their' power is gone, And there is none `remaining', shut up or left at large.
Come, and see the works of God; `He is' terrible in his doing toward the children of men.
Fear thou not, for I am with thee; be not dismayed, for I am thy God; I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Jehovah is my light and my salvation; Whom shall I fear? Jehovah is the strength of my life; Of whom shall I be afraid? When evil-doers came upon me to eat up my flesh, `Even' mine adversaries and my foes, they stumbled and fell.
For Jehovah Most High is terrible; He is a great King over all the earth.
Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith Jehovah, and thy Redeemer is the Holy One of Israel.
They shall be put to shame, yea, confounded, all of them; they shall go into confusion together that are makers of idols.
But the Lord stood by me, and strengthened me; that through me the message might me fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
Jesus therefore, knowing all the things that were coming upon him, went forth, and saith unto them, Whom seek ye? They answered him, Jesus of Nazareth. Jesus saith unto them, I am `he'. And Judas also, who betrayed him, was standing with them. When therefore he said unto them, I am `he', they went backward, and fell to the ground.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 20
Commentary on Jeremiah 20 Matthew Henry Commentary
Chapter 20
Such plain dealing as Jeremiah used in the foregoing chapter, one might easily foresee, if it did not convince and humble men, would provoke and exasperate them; and so it did; for here we find,
Jer 20:1-6
Here is,
Jer 20:7-13
Pashur's doom was to be a terror to himself; Jeremiah, even now, in this hour of temptation, is far from being so; and yet it cannot be denied but that he is here, through the infirmity of the flesh, strangely agitated within himself. Good men are but men at the best. God is not extreme to mark what they say and do amiss, and therefore we must not be so, but make the best of it. In these verses it appears that, upon occasion of the great indignation and injury that Pashur did to Jeremiah, there was a struggle in his breast between his graces and his corruptions. His discourse with himself and with his God, upon this occasion, was somewhat perplexed; let us try to methodize it.
Jer 20:14-18
What is the meaning of this? Does there proceed out of the same mouth blessing and cursing? Could he that said so cheerfully (v. 13), Sing unto the Lord, praise you the Lord, say so passionately (v. 14), Cursed be the day wherein I was born? How shall we reconcile these? What we have in these verses the prophet records, I suppose, to his own shame, as he had recorded that in the foregoing verses to God's glory. It seems to be a relation of the ferment he had been in while he was in the stocks, out of which by faith and hope he had recovered himself, rather than a new temptation which he afterwards fell into, and it should come in like that of David (Ps. 31:22), I said in my haste, I am cut off; this is also implied, Ps. 77:7. When grace has got the victory it is good to remember the struggles of corruption, that we may be ashamed of ourselves and our own folly, may admire the goodness of God in not taking us at our word, and may be warned by it to double our guard upon our spirits another time. See here how strong the temptation was which the prophet, by divine assistance, got the victory over, and how far he yielded to it, that we may not despair if we through the weakness of the flesh be at any time thus tempted. Let us see here,