26 How long shall this be in the heart of the prophets that prophesy lies, even the prophets of the deceit of their own heart?
But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron;
O ye sons of men, how long shall my glory be turned into dishonor? `How long' will ye love vanity, and seek after falsehood? Selah
O Jerusalem, wash thy heart from wickedness, that thou mayest be saved. How long shall thine evil thoughts lodge within thee?
I have seen thine abominations, even thine adulteries, and thy neighings, the lewdness of thy whoredom, on the hills in the field. Woe unto thee, O Jerusalem! thou wilt not be made clean; how long shall it yet be?
Then Jehovah said unto me, The prophets prophesy lies in my name; I sent them not, neither have I commanded them, neither spake I unto them: they prophesy unto you a lying vision, and divination, and a thing of nought, and the deceit of their own heart.
The heart is deceitful above all things, and it is exceedingly corrupt: who can know it?
He hath cast off thy calf, O Samaria; mine anger is kindled against them: how long will it be ere they attain to innocency?
`even he', whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of error, that they should believe a lie:
For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;
suffering wrong as the hire of wrong-doing; `men' that count it pleasure to revel in the day-time, spots and blemishes, revelling in their deceivings while they feast with you; having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing; forsaking the right way, they went astray, having followed the way of Balaam the `son' of Beor, who loved the hire of wrong-doing; but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet.
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Commentary on Jeremiah 23 Matthew Henry Commentary
Chapter 23
In this chapter the prophet, in God's name, is dealing his reproofs and threatenings,
When all have thus corrupted their way they must all expect to be told faithfully of it.
Jer 23:1-8
Jer 23:9-32
Here is a long lesson for the false prophets. As none were more bitter and spiteful against God's true prophets than they, so there were none on whom the true prophets were more severe, and justly. The prophet had complained to God of those false prophets (ch. 14:13), and had often foretold that they should be involved in the common ruin; but here they have woes of their own.
Jer 23:33-40
The profaneness of the people, with that of the priests and prophets, is here reproved in a particular instance, which may seem of small moment in comparison of their greater crimes; but profaneness in common discourse, and the debauching of the language of a nation, being a notorious evidence of the prevalency of wickedness in it, we are not to think it strange that this matter was so largely and warmly insisted upon here. Observe,