23 Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;
but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong; and the base things of the world, and the things that are despised, did God choose, `yea' and the things that are not, that he might bring to nought the things that are: that no flesh should glory before God.
If I have made gold my hope, And have said to the fine gold, `Thou art' my confidence; If I have rejoiced because my wealth was great, And because my hand had gotten much;
Let no man deceive himself. If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise. For the wisdom of this world is foolishness with God. For it is written, He that taketh the wise in their craftiness: and again, The Lord knoweth the reasonings of the wise that they are vain.
And Ben-hadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me. And the king of Israel answered and said, Tell him, Let not him that girdeth on `his armor' boast himself as he that putteth it off.
The king spake and said, Is not this great Babylon, which I have built for the royal dwelling-place, by the might of my power and for the glory of my majesty? While the word was in the king's mouth, there fell a voice from heaven, `saying', O king Nebuchadnezzar, to thee it is spoken: The kingdom is departed from thee:
O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty: and because of the greatness that he gave him, all the peoples, nations, and languages trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he raised up, and whom he would he put down. But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him: and he was driven from the sons of men, and his heart was made like the beasts', and his dwelling was with the wild asses; he was fed with grass like oxen, and his body was wet with the dew of heaven; until he knew that the Most High God ruleth in the kingdom of men, and that he setteth up over it whomsoever he will. And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this, but hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou and thy lords, thy wives and thy concubines, have drunk wine from them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, be merry. But God said unto him, Thou foolish one, this night is thy soul required of thee; and the things which thou hast prepared, whose shall they be?
And the people shouted, `saying', The voice of a god, and not of a man. And immediately an angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought. Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world? For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.
But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. This wisdom is not `a wisdom' that cometh down from above, but is earthly, sensual, devilish. For where jealousy and faction are, there is confusion and every vile deed.
And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span. And he had a helmet of brass upon his head, and he was clad with a coat of mail; and the weight of the coat was five thousand shekels of brass. And he had greaves of brass upon his legs, and a javelin of brass between his shoulders. And the staff of his spear was like a weaver's beam; and his spear's head `weighed' six hundred shekels of iron: and his shield-bearer went before him. And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me. If he be able to fight with me, and kill me, then will we be your servants; but if I prevail against him, and kill him, then shall ye be our servants, and serve us. And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
He frustrateth the devices of the crafty, So that their hands cannot perform their enterprise. He taketh the wise in their own craftiness; And the counsel of the cunning is carried headlong. They meet with darkness in the day-time, And grope at noonday as in the night.
There is no king saved by the multitude of a host: A mighty man is not delivered by great strength. A horse is a vain thing for safety; Neither doth he deliver any by his great power.
They that trust in their wealth, And boast themselves in the multitude of their riches; None `of them' can by any means redeem his brother, Nor give to God a ransom for him; (For the redemption of their life is costly, And it faileth for ever;) That he should still live alway, That he should not see corruption. For he shall see it. Wise men die; The fool and the brutish alike perish, And leave their wealth to others. Their inward thought is, `that' their houses `shall continue' for ever, `And' their dwelling-places to all generations; They call their lands after their own names. But man `being' in honor abideth not: He is like the beasts that perish. This their way is their folly: Yet after them men approve their sayings. Selah
Be not thou afraid when one is made rich, When the glory of his house is increased. For when he dieth he shall carry nothing away; His glory shall not descend after him. Though while he lived he blessed his soul (And men praise thee, when thou doest well to thyself,)
The righteous also shall see `it', and fear, And shall laugh at him, `saying', Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.
Then I saw that wisdom excelleth folly, as far as light excelleth darkness. The wise man's eyes are in his head, and the fool walketh in darkness: and yet I perceived that one event happeneth to them all. Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity. For of the wise man, even as of the fool, there is no remembrance for ever; seeing that in the days to come all will have been long forgotten. And how doth the wise man die even as the fool!
Wherefore it shall come to pass, that, when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks. For he hath said, By the strength of my hand I have done it, and by my wisdom; for I have understanding: and I have removed the bounds of the peoples, and have robbed their treasures, and like a valiant man I have brought down them that sit `on thrones':
Now therefore, I pray thee, give pledges to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them. How then canst thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;- behold, thou art wiser than Daniel; there is no secret that is hidden from thee; by thy wisdom and by thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures; by thy great wisdom `and' by thy traffic hast thou increased thy riches, and thy heart is lifted up because of thy riches;- therefore thus saith the Lord Jehovah: Because thou hast set thy heart as the heart of God, therefore, behold, I will bring strangers upon thee, the terrible of the nations; and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness. They shall bring thee down to the pit; and thou shalt die the death of them that are slain, in the heart of the seas. Wilt thou yet say before him that slayeth thee, I am God? but thou art man, and not God, in the hand of him that woundeth thee.
And flight shall perish from the swift; and the strong shall not strengthen his force; neither shall the mighty deliver himself; neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver `himself'; neither shall he that rideth the horse deliver himself; and he that is courageous among the mighty shall flee away naked in that day, saith Jehovah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 9
Commentary on Jeremiah 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Jer 9:1-26. Jeremiah's Lamentation for the Jews' Sins and Consequent Punishment.
1. This verse is more fitly joined to the last chapter, as verse 23 in the Hebrew (compare Isa 22:4; La 2:11; 3:48).
2. lodging-place—a caravanseral for caravans, or companies travelling in the desert, remote from towns. It was a square building enclosing an open court. Though a lonely and often filthy dwelling, Jeremiah would prefer even it to the comforts of Jerusalem, so as to be removed from the pollutions of the capital (Ps 55:7, 8).
3. bend … tongues … for lies—that is, with lies as their arrows; they direct lies on their tongue as their bow (Ps 64:3, 4).
not valiant for … truth—(Jer 7:28). Maurer translates, "They do not prevail by truth" or faith (Ps 12:4). Their tongue, not faith, is their weapon.
upon … earth—rather, "in the land."
know not me—(Ho 4:1).
4. supplant—literally, "trip up by the heel" (Ho 12:3).
walk with slanders—(Jer 6:28).
5. weary themselves—are at laborious pains to act perversely [Maurer]. Sin is a hard bondage (Hab 2:13).
6. Thine—God addresses Jeremiah, who dwelt in the midst of deceitful men.
refuse to know me—Their ignorance of God is wilful (Jer 9:3; 5:4, 5).
7. melt … try them—by sending calamities on them.
for how shall I do—"What else can I do for the sake of the daughter of My people?" [Maurer], (Isa 1:25; Mal 3:3).
8. tongue … arrow shot out—rather, "a murdering arrow" [Maurer] (Jer 9:3).
speaketh peaceably … in heart … layeth … wait—layeth his ambush [Henderson], (Ps 55:21).
9. (Jer 5:9, 29).
10. Jeremiah breaks in upon Jehovah's threats of wrath with lamentation for his desolated country.
mountains—once cultivated and fruitful: the hillsides were cultivated in terraces between the rocks.
habitations of … wilderness—rather, "the pleasant herbage (literally, 'the choice parts' of any thing) of the pasture plain." The Hebrew for "wilderness" expresses not a barren desert, but an untilled plain, fit for pasture.
burned up—because no one waters them, the inhabitants being all gone.
none can pass through them—much less inhabit them.
fowl—(Jer 4:25).
11. And—omit "And." Jehovah here resumes His speech from Jer 9:9.
heaps—(see on Isa 25:2).
dragons—jackals.
12. Rather, "Who is a wise man? (that is, Whosoever has inspired wisdom, 2Pe 3:15); let him understand this (weigh well the evils impending, and the causes of their being sent); and he to whom the mouth of the Lord hath spoken (that is, whosoever is prophetically inspired), let him declare it to his fellow countrymen," if haply they may be roused to repentance, the only hope of safety.
13. Answer to the "for what the land perisheth" (Jer 9:12).
14. (Jer 7:24).
Baalim—plural of Baal, to express his supposed manifold powers.
fathers taught them—(Ga 1:14; 1Pe 1:18). We are not to follow the errors of the fathers, but the authority of Scripture and of God [Jerome].
15. feed—(Jer 8:14; 23:15; Ps 80:5).
16. nor their fathers have known—alluding to Jer 9:14, "Their fathers taught them" idolatry; therefore the children shall be scattered to a land which neither their fathers nor they have known.
send a sword after them—Not even in flight shall they be safe.
17. mourning women—hired to heighten lamentation by plaintive cries baring the breast, beating the arms, and suffering the hair to flow dishevelled (2Ch 35:25; Ec 12:5; Mt 9:23).
cunning—skilled in wailing.
18. (Jer 14:17).
19. The cry of "the mourning women."
spoiled—laid waste.
dwellings cast us out—fulfilling Le 18:28; 20:22. Calvin translates, "The enemy have cast down our habitations."
20. Yet—rather, "Only" [Henderson]. This particle calls attention to what follows.
teach … daughters wailing—The deaths will be so many that there will be a lack of mourning women to bewail them. The mothers, therefore, must teach their daughters the science to supply the want.
21. death … windows—The death-inflicting soldiery, finding the doors closed, burst in by the windows.
to cut off … children from … streets—Death cannot be said to enter the windows to cut off the children in the streets, but to cut them off, so as no more to play in the streets without (Zec 8:5).
22. saith the Lord—continuing the thread of discourse from Jer 9:20.
dung—(Jer 8:2).
handful … none … gather them—implying that the handful has been so trodden as to be not worth even the poor gleaner's effort to gather it. Or the Eastern custom may be referred to: the reaper cuts the grain and is followed by another who gathers it. This grain shall not be worth gathering. How galling to the pride of the Jews to hear that so shall their carcasses be trodden contemptuously under foot!
23. wisdom—political sagacity; as if it could rescue from the impending calamities.
might—military prowess.
24. Nothing but an experimental knowledge of God will save the nation.
understandeth—theoretically; in the intellect.
knoweth—practically: so as to walk in My ways (Jer 22:16; Job 22:21; 1Co 1:31).
loving kindness—God's mercy is put in the first and highest place, because without it we should flee from God in fear and despair.
judgment … righteousness—loving-kindness towards the godly; judgment towards the ungodly; righteousness the most perfect fairness in all cases [Grotius]. Faithfulness to His promises to preserve the godly, as well as stern execution of judgment on the ungodly, is included in "righteousness."
in the earth—contrary to the dogma of some philosophers, that God does not interfere in terrestrial concerns (Ps 58:11).
in these … I delight—as well in doing them as in seeing them done by others (Mic 6:8; 7:18).
25. with the uncircumcised—rather, "all that are circumcised in uncircumcision" [Henderson]. The Hebrew is an abstract term, not a concrete, as English Version translates, and as the pious "circumcised" is. The nations specified, Egypt, Judah, &c., were outwardly "circumcised," but in heart were "uncircumcised." The heathen nations were defiled, in spite of their literal circumcision, by idolatry. The Jews, with all their glorying in their spiritual privileges, were no better (Jer 4:4; De 10:16; 30:6; Ro 2:28, 29; Col 2:11). However, Eze 31:18; 32:19, may imply that the Egyptians were uncircumcised; and it is uncertain as to the other nations specified whether they were at that early time circumcised. Herodotus says the Egyptians were so; but others think this applies only to the priests and others having a sacred character, not to the mass of the nation; so English Version may be right (Ro 2:28, 29).
26. Egypt—put first to degrade Judah, who, though in privileges above the Gentiles, by unfaithfulness sank below them. Egypt, too, was the power in which the Jews were so prone to trust, and by whose instigation they, as well as the other peoples specified, revolted from Babylon.
in the utmost corners—rather, "having the hair shaven (or clipped) in angles," that is, having the beard on the cheek narrowed or cut: a Canaanitish custom, forbidden to the Israelites (Le 19:27; 21:5). The Arabs are hereby referred to (compare Jer 25:23; 49:32), as the words in apposition show, "that dwell in the wilderness."
uncircumcised … uncircumcised in the heart—The addition of "in the heart" in Israel's case marks its greater guilt in proportion to its greater privileges, as compared with the rest.