16 For God hath made my heart faint, And the Almighty hath terrified me;
As God liveth, who hath taken away my right, And the Almighty, who hath vexed my soul:
I am poured out like water, And all my bones are out of joint: My heart is like wax; It is melted within me.
And she said unto them, Call me not Naomi, call me Mara; for the Almighty hath dealt very bitterly with me.
Thy fierce wrath is gone over me; Thy terrors have cut me off.
For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.
And let not your heart faint, neither fear ye for the tidings that shall be heard in the land; for tidings shall come one year, and after that in another year `shall come' tidings, and violence in the land, ruler against ruler.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 23
Commentary on Job 23 Matthew Henry Commentary
Chapter 23
This chapter begins Job's reply to Eliphaz. In this reply he takes no notice of his friends, either because he saw it was to no purpose or because he liked the good counsel Eliphaz gave him in the close of his discourse so well that he would make no answer to the peevish reflections he began with; but he appeals to God, begs to have his cause heard, and doubts not but to make it good, having the testimony of his own conscience concerning his integrity. Here seems to be a struggle between flesh and spirit, fear and faith, throughout this chapter.
Job 23:1-7
Job is confident that he has wrong done him by his friends, and therefore, ill as he is, he will not give up the cause, nor let them have the last word. Here,
Job 23:8-12
Here,
Job 23:13-17
Some make Job to complain here that God dealt unjustly and unfairly with him in proceeding to punish him without the least relenting or relaxation, though he had such incontestable evidences to produce of his innocency. I am loth to think holy Job would charge the holy God with iniquity; but his complaint is indeed bitter and peevish, and he reasons himself into a sort of patience per force, which he cannot do without reflecting upon God as dealing hardly with him, but he must bear it because he cannot help it; the worst he says is that God deals unaccountably with him.