14 I am the good shepherd; and I know mine own, and mine own know me,
My sheep hear my voice, and I know them, and they follow me:
And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, `even' in his Son Jesus Christ. This is the true God, and eternal life.
He shall see of the travail of his soul, `and' shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities.
For Jehovah knoweth the way of the righteous; But the way of the wicked shall perish.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.
I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first.
I am the good shepherd: the good shepherd layeth down his life for the sheep.
I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;
For which cause I suffer also these things: yet I am not ashamed; for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed unto him against that day.
and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
that the God of our Lord Jesus Christ, the Father of glory, may give unto you a spirit of wisdom and revelation in the knowledge of him;
for the words which thou gavest me I have given unto them; and they received `them', and knew of a truth that I came forth from thee, and they believed that thou didst send me.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 10
Commentary on John 10 Matthew Henry Commentary
Chapter 10
In this chapter we have,
Jhn 10:1-18
It is not certain whether this discourse was at the feast of dedication in the winter (spoken of v. 22), which may be taken as the date, not only of what follows, but of what goes before (that which countenances this is, that Christ, in his discourse there, carries on the metaphor of the sheep, v. 26, 27, whence it seems that that discourse and this were at the same time); or whether this was a continuation of his parley with the Pharisees, in the close of the foregoing chapter. The Pharisees supported themselves in their opposition to Christ with this principle, that they were the pastors of the church, and that Jesus, having no commission from them, was an intruder and an impostor, and therefore the people were bound in duty to stick to then, against him. In opposition to this, Christ here describes who were the false shepherds, and who the true, leaving them to infer what they were.
Jhn 10:19-21
We have here an account of the people's different sentiments concerning Christ, on occasion of the foregoing discourse; there was a division, a schism, among them; they differed in their opinions, which threw them into heats and parties. Such a ferment as this they had been in before (ch. 7:43; 9:16); and where there has once been a division again. Rents are sooner made than made up or mended. This division was occasioned by the sayings of Christ, which, one would think, should rather have united them all in him as their centre; but they set them at variance, as Christ foresaw, Lu. 12:51. But it is better that men should be divided about the doctrine of Christ than united in the service of sin, Lu. 11:21. See what the debate was in particular.
Jhn 10:22-38
We have here another rencounter between Christ and the Jews in the temple, in which it is hard to say which is more strange, the gracious words that came out of his mouth or the spiteful ones that came out of theirs.
Jhn 10:39-42
We have here the issue of the conference with the Jews. One would have thought it would have convinced and melted them, but their hearts were hardened. Here we are told,