35 Jesus wept.
And when he drew nigh, he saw the city and wept over it,
When Jesus therefore saw her weeping, and the Jews `also' weeping who came with her, he groaned in the spirit, and was troubled,
For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as `we are, yet' without sin.
Did not I weep for him that was in trouble? Was not my soul grieved for the needy?
But as for me, when they were sick, my clothing was sackcloth: I afflicted my soul with fasting; And my prayer returned into mine own bosom. I behaved myself as though it had been my friend or my brother: I bowed down mourning, as one that bewaileth his mother. But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew `it' not; They did tear me, and ceased not:
Streams of water run down mine eyes, Because they observe not thy law.
He was despised, and rejected of men; a man of sorrows, and acquainted with grief: and as one from whom men hide their face he was despised; and we esteemed him not.
Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
And thou shalt say this word unto them, Let mine eyes run down with tears night and day, and let them not cease; for the virgin daughter of my people is broken with a great breach, with a very grievous wound.
And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and `because' they supposed that the kingdom of God was immediately to appear.
that I have great sorrow and unceasing pain in my heart. For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh:
For verily not to angels doth he give help, but he giveth help to the seed of Abraham. Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 11
Commentary on John 11 Matthew Henry Commentary
Chapter 11
In this chapter we have the history of that illustrious miracle which Christ wrought a little before his death-the raising of Lazarus to life, which is recorded only by this evangelist; for the other three confine themselves to what Christ did in Galilee, where he resided most, and scarcely ever carried their history into Jerusalem till the passion-week: whereas John's memoirs relate chiefly to what passed at Jerusalem; this passage therefore was reserved for his pen. Some suggest that, when the other evangelists wrote, Lazarus was alive, and it would not well agree either with his safety or with his humility to have it recorded till now, when it is supposed he was dead. It is more largely recorded than any other of Christ's miracles, not only because there are many circumstances of it so very instructive and the miracle of itself so great a proof of Christ's mission, but because it was an earnest of that which was to be the crowning proof of all-Christ's own resurrection. Here is,
Jhn 11:1-16
We have in these verses,
Jhn 11:17-32
The matter being determined, that Christ will go to Judea, and his disciples with him, they address themselves to their journey; in this journey some circumstances happened which the other evangelists record, as the healing of the blind man at Jericho, and the conversion of Zaccheus. We must not reckon ourselves out of our way, while we are in the way of doing good; nor be so intent upon one good office as to neglect another.
At length, he comes near to Bethany, which is said to be about fifteen furlongs from Jerusalem, about two measured miles, v. 18. Notice is taken of this, that this miracle was in effect wrought in Jerusalem, and so was put to her score. Christ's miracles in Galilee were more numerous, but those in or near Jerusalem were more illustrious; there he healed one that had been diseased thirty-eight years, another that had been blind from his birth, and raised one that had been dead four days. To Bethany Christ came, and observe,
Jhn 11:33-44
Here we have,
Jhn 11:45-57
We have here an account of the consequences of this glorious miracle, which were as usual; to some it was a savour of life unto life, to others of death unto death.