24 So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.
Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.
And Joshua said unto Achan, My son, give, I pray thee, glory to Jehovah, the God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
Him who knew no sin he made `to be' sin on our behalf; that we might become the righteousness of God in him.
For I bear them witness that they have a zeal for God, but not according to knowledge. For being ignorant of God's righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God. For Christ is the end of the law unto righteousness to every one that believeth.
When therefore the chief priests and the officers saw him, they cried out, saying, Crucify `him', crucify `him'! Pilate saith unto them, Take him yourselves, and crucify him: for I find no crime in him.
They answered and said unto him, If this man were not an evildoer, we should not have delivered him up unto thee.
I will no more speak much with you, for the prince of the world cometh: and he hath nothing in me;
Wherefore ye shall make images of your tumors, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land. Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? When he had wrought wonderfully among them, did they not let the people go, and they departed? Now therefore take and prepare you a new cart, and two milch kine, on which there hath come no yoke; and tie the kine to the cart, and bring their calves home from them; and take the ark of Jehovah, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass-offering, in a coffer by the side thereof; and send it away, that it may go. And see; if it goeth up by the way of its own border to Beth-shemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us.
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.
And when they saw it, they all murmured, saying, He is gone in to lodge with a man that is a sinner.
Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.
And with him they crucify two robbers; one on his right hand, and one on his left.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 9
Commentary on John 9 Matthew Henry Commentary
Chapter 9
After Christ's departure out of the temple, in the close of the foregoing chapter, and before this happened which is recorded in this chapter, he had been for some time abroad in the country, it is supposed about two or three months; in which interval of time Dr. Lightfoot and other harmonists place all the passages that occur from Lu. 10:17 to 13:17. What is recorded in ch. 7 and 8 was at the feast of tabernacles, in September; what is recorded in this and the following chapter was at the feast of dedication in December, ch. 10:22. Mr. Clark and others place this immediately after the foregoing chapter. In this chapter we have,
Jhn 9:1-7
We have here sight given to a poor beggar that had been blind from his birth. Observe,
Now,
Jhn 9:8-12
Such a wonderful event as the giving of sight to a man born blind could not but be the talk of the town, and many heeded it no more than they do other town-talk, that is but nine days' wonder; but here we are told what the neighbours said of it, for the confirmation of the matter of fact. That which at first was not believed without scrutiny may afterwards be admitted without scruple. Two things are debated in this conference about it:-
Jhn 9:13-34
One would have expected that such a miracle as Christ wrought upon the blind man would have settled his reputation, and silenced and shamed all opposition, but it had the contrary effect; instead of being embraced as a prophet for it, he is prosecuted as a criminal.
Jhn 9:35-38
In these verses we may observe,
Jhn 9:39-41
Christ, having spoken comfort to the poor man that was persecuted, here speaks conviction to his persecutors, a specimen of the distributions of trouble and rest at the great day, 2 Th. 1:6, 7. Probably this was not immediately after his discourse with the man, but he took the next opportunity that offered itself to address the Pharisees. Here is,