4 And I said, I am cast out from before thine eyes; Yet I will look again toward thy holy temple.
As for me, I said in my haste, I am cut off from before thine eyes: Nevertheless thou heardest the voice of my supplications When I cried unto thee.
But as for me, in the abundance of thy lovingkindness will I come into thy house: In thy fear will I worship toward thy holy temple.
if they return unto thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captive, and pray toward their land, which thou gavest unto their fathers, and the city which thou hast chosen, and toward the house which I have built for thy name:
Behold, `it was' for `my' peace `that' I had great bitterness: But thou hast in love to my soul delivered it from the pit of corruption; For thou hast cast all my sins behind thy back.
And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
what prayer and supplication soever be made by any man, `or' by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house: then hear thou in heaven thy dwelling-place, and forgive, and do, and render unto every man according to all his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
(for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm); when he shall come and pray toward this house;
if they return unto thee with all their heart and with all their soul in the land of their enemies, who carried them captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all peoples.
I will cry unto God with my voice, Even unto God with my voice; and he will give ear unto me. In the day of my trouble I sought the Lord: My hand was stretched out in the night, and slacked not; My soul refused to be comforted. I remember God, and am disquieted: I complain, and my spirit is overwhelmed. Selah Thou holdest mine eyes watching: I am so troubled that I cannot speak. I have considered the days of old, The years of ancient times. I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search. Will the Lord cast off for ever? And will he be favorable no more?
I said, In the noontide of my days I shall go into the gates of Sheol: I am deprived of the residue of my years. I said, I shall not see Jehovah, `even' Jehovah in the land of the living: I shall behold man no more with the inhabitants of the world. My dwelling is removed, and is carried away from me as a shepherd's tent: I have rolled up, like a weaver, my life; he will cut me off from the loom: From day even to night wilt thou make an end of me. I quieted `myself' until morning; as a lion, so he breaketh all my bones: From day even to night wilt thou make an end of me. Like a swallow `or' a crane, so did I chatter; I did moan as a dove; mine eyes fail `with looking' upward: O Lord, I am oppressed, be thou my surety.
But Zion said, Jehovah hath forsaken me, and the Lord hath forgotten me.
Then said Jehovah unto me, Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jonah 2
Commentary on Jonah 2 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 2
Jon 2:1-10. Jonah's Prayer of Faith and Deliverance.
1. his God—"his" still, though Jonah had fled from Him. Faith enables Jonah now to feel this; just as the returning prodigal says of the Father, from whom he had wandered, "I will arise and go to my Father" (Lu 15:18).
out of the fish's belly—Every place may serve as an oratory. No place is amiss for prayer. Others translate, "when (delivered) out of the fish's belly." English Version is better.
2. His prayer is partly descriptive and precatory, partly eucharistical. Jonah incorporates with his own language inspired utterances familiar to the Church long before in Jon 2:2, Ps 120:1; in Jon 2:3, Ps 42:7; in Jon 2:4, Ps 31:22; in Jon 2:5, Ps 69:1; in Jon 2:7, Ps 142:3; 18:6; in Jon 2:8, Ps 31:6; in Jon 2:9, Ps 116:17, 18, and 3:8. Jonah, an inspired man, thus attests both the antiquity and inspiration of the Psalms. It marks the spirit of faith, that Jonah identifies himself with the saints of old, appropriating their experiences as recorded in the Word of God (Ps 119:50). Affliction opens up the mine of Scripture, before seen only on the surface.
out of the belly of hell—Sheol, the unseen world, which the belly of the fish resembled.
3. thou hadst cast … thy billows … thy waves—Jonah recognizes the source whence his sufferings came. It was no mere chance, but the hand of God which sent them. Compare Job's similar recognition of God's hand in calamities, Job 1:21; 2:10; and David's, 2Sa 16:5-11.
4. cast out from thy sight—that is, from Thy favorable regard. A just retribution on one who had fled "from the presence of the Lord" (Jon 1:3). Now that he has got his desire, he feels it to be his bitterest sorrow to be deprived of God's presence, which once he regarded as a burden, and from which he desired to escape. He had turned his back on God; so God turned His back on him, making his sin his punishment.
toward thy holy temple—In the confidence of faith he anticipates yet to see the temple at Jerusalem, the appointed place of worship (1Ki 8:38), and there to render thanksgiving [Henderson]. Rather, I think, "Though cast out of Thy sight, I will still with the eye of faith once more look in prayer towards Thy temple at Jerusalem, whither, as Thy earthly throne, Thou hast desired Thy worshippers to direct their prayers."
5. even to the soul—that is, threatening to extinguish the animal life.
weeds—He felt as if the seaweeds through which he was dragged were wrapped about his head.
6. bottoms of … mountains—their extremities where they terminate in the hidden depths of the sea. Compare Ps 18:7, "the foundations of the hills" (Ps 18:15).
earth with her bars was about me—Earth, the land of the living, is (not "was") shut against me.
for ever—so far as any effort of mine can deliver me.
yet hast thou brought up my life from corruption—rather, "Thou bringest … from the pit" [Maurer]. As in the previous clauses he expresses the hopelessness of his state, so in this, his sure hope of deliverance through Jehovah's infinite resources. "Against hope he believes in hope," and speaks as if the deliverance were actually being accomplished. Hezekiah seems to have incorporated Jonah's very words in his prayer (Isa 38:17), just as Jonah appropriated the language of the Psalms.
7. soul fainted … I remembered the Lord—beautifully exemplifying the triumph of spirit over flesh, of faith over sense (Ps 73:26; 42:6). For a time troubles shut out hope; but faith revived when Jonah "remembered the Lord," what a gracious God He is, and how now He still preserves his life and consciousness in his dark prison-house.
into thine holy temple—the temple at Jerusalem (Jon 2:4). As there he looks in believing prayer towards it, so here he regards his prayer as already heard.
8. observe lying vanities—regard or reverence idols, powerless to save (Ps 31:6).
mercy—Jehovah, the very idea of whom is identified now in Jonah's mind with mercy and loving-kindness. As the Psalmist (Ps 144:2) styles Him, "my goodness"; God who is to me all beneficence. Compare Ps 59:17, "the God of my mercy," literally, "my kindness-God." Jonah had "forsaken His own mercy," God, to flee to heathen lands where "lying vanities" (idols) were worshipped. But now, taught by his own preservation in conscious life in the fish's belly, and by the inability of the mariners' idols to lull the storm (Jon 1:5), estrangement from God seems estrangement from his own happiness (Jer 2:13; 17:13). Prayer has been restrained in Jonah's case, so that he was "fast asleep" in the midst of danger, heretofore; but now prayer is the sure sign of his return to God.
9. I will sacrifice … thanksgiving—In the believing anticipation of sure deliverance, he offers thanksgivings already. So Jehoshaphat (2Ch 20:21) appointed singers to praise the Lord in front of the army before the battle with Moab and Ammon, as if the victory was already gained. God honors such confidence in Him. There is also herein a mark of sanctified affliction, that he vows amendment and thankful obedience (Ps 119:67).
10. upon the dry land—probably on the coast of Palestine.