2 Speak to the children of Israel, saying, Assign you the cities of refuge, whereof I spake unto you by Moses,
And the cities which ye shall give unto the Levites, they shall be the six cities of refuge, which ye shall give for the manslayer to flee unto: and besides them ye shall give forty and two cities.
Then Moses set apart three cities beyond the Jordan toward the sunrising; that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live: `namely', Bezer in the wilderness, in the plain country, for the Reubenites; and Ramoth in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.
then ye shall appoint you cities to be cities of refuge for you, that the manslayer that killeth any person unwittingly may flee thither. And the cities shall be unto you for refuge from the avenger, that the manslayer die not, until he stand before the congregation for judgment. And the cities which ye shall give shall be for you six cities of refuge. Ye shall give three cities beyond the Jordan, and three cities shall ye give in the land of Canaan; they shall be cities of refuge. For the children of Israel, and for the stranger and for the sojourner among them, shall these six cities be for refuge; that every one that killeth any person unwittingly may flee thither. But if he smote him with an instrument of iron, so that he died, he is a murderer: the murderer shall surely be put to death. And if he smote him with a stone in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. Or if he smote him with a weapon of wood in the hand, whereby a man may die, and he died, he is a murderer: the murderer shall surely be put to death. The avenger of blood shall himself put the murderer to death: when he meeteth him, he shall put him to death. And if he thrust him of hatred, or hurled at him, lying in wait, so that he died, or in enmity smote him with his hand, so that he died; he that smote him shall surely be put to death; he is a murderer: the avenger of blood shall put the murderer to death, when he meeteth him. But if he thrust him suddenly without enmity, or hurled upon him anything without lying in wait, or with any stone, whereby a man may die, seeing him not, and cast it upon him, so that he died, and he was not his enemy, neither sought his harm; then the congregation shall judge between the smiter and the avenger of blood according to these ordinances;
thou shalt set apart three cities for thee in the midst of thy land, which Jehovah thy God giveth thee to possess it. Thou shalt prepare thee the way, and divide the borders of thy land, which Jehovah thy God causeth thee to inherit, into three parts, that every manslayer may flee thither. And this is the case of the manslayer, that shall flee thither and live: whoso killeth his neighbor unawares, and hated him not in time past; as when a man goeth into the forest with his neighbor to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbor, so that he dieth; he shall flee unto one of these cities and live: lest the avenger of blood pursue the manslayer, while his heart is hot, and overtake him, because the way is long, and smite him mortally; whereas he was not worthy of death, inasmuch as he hated him not in time past. Wherefore I command thee, saying, Thou shalt set apart three cities for thee. And if Jehovah thy God enlarge thy border, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers; if thou shalt keep all this commandment to do it, which I command thee this day, to love Jehovah thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, besides these three: that innocent blood be not shed in the midst of thy land, which Jehovah thy God giveth thee for an inheritance, and so blood be upon thee. But if any man hate his neighbor, and lie in wait for him, and rise up against him, and smite him mortally so that he dieth, and he flee into one of these cities; then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die. Thine eye shall not pity him, but thou shalt put away the innocent blood from Israel, that it may go well with thee.
And if a man lie not in wait, but God deliver `him' into his hand; then I will appoint thee a place whither he shall flee. And if a man come presumptuously upon his neighbor, to slay him with guile; thou shalt take him from mine altar, that he may die.
Who shall lay anything to the charge of God's elect? It is God that justifieth; who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us.
that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us: which we have as an anchor of the soul, `a hope' both sure and stedfast and entering into that which is within the veil;
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Joshua 20
Commentary on Joshua 20 Keil & Delitzsch Commentary
After the distribution of the land by lot among the tribes of Israel, six towns were set apart, in accordance with the Mosaic instructions in Num 35, as places of refuge for unintentional manslayers. Before describing the appointment and setting apart of these towns, the writer repeats in Joshua 20:1-6 the main points of the Mosaic law contained in Num 35:9-29 and Deuteronomy 19:1-13, with reference to the reception of the manslayers into these towns. לכם תּנוּ , “ give to you ,” i.e., appoint for yourselves, “ cities of refuge ,” etc. In Joshua 20:6, the two regulations, “ until he stand before the congregation for judgment ,” and “ until the death of the high priest ,” are to be understood, in accordance with the clear explanation given in Numbers 35:24-25, as meaning that the manslayer was to live in the town till the congregation had pronounced judgment upon the matter, and either given him up to the avenger of blood as a wilful murderer, or taken him back to the city of refuge as an unintentional manslayer, in which case he was to remain there till the death of the existing high priest. For further particulars, see at Num 35.
List of the cites: Levitical cities were chosen, for the reasons explained in the Commentary on the Pentateuch.
Joshua 20:7
In the land on this side (viz., Canaan) they sanctified the following cities. In the north , Kedesh (see at Joshua 12:22), in Galil , on the mountains of Naphtali. Galil (a circle) was a district in the northern part of the subsequent province of Galilee; it is called הגּוים גּליל , circle of the heathen, in Isaiah 9:1, because an unusually large number of heathen or Gentiles were living there. In the centre of the land, Shechem , upon the mountains of Ephraim (see at Joshua 17:7). And in the south, Kirjath-arba , i.e., Hebron, upon the mountains of Judah (see at Joshua 10:3).
Joshua 20:8-9
The cities in the land on the other side had already been appointed by Moses (Deuteronomy 4:41-43). For the sake of completeness, they are mentioned here again: viz., Bezer , Ramoth in Gilead , and Golan (see at Deuteronomy 4:43). The subject is brought to a close in Joshua 20:9. המּוּעדה ערי signifies neither urbes congregationis ( Kimchi ) nor urbes asyli ( Gesenius ), but cities of appointment, - those which received the appointment already given and repeated again in what follows.