21 And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.
But when thou makest a feast, bid the poor, the maimed, the lame, the blind:
And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.
But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. And he answered and said, I will not: but afterward he repented himself, and went. And he came to the second, and said likewise. And he answered and said, I `go', sir: and went not. Which of the two did the will of his father? They say, The first. Jesus saith unto them, Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.
And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them. And blessed is he, whosoever shall find no occasion of stumbling in me.
For I say unto you, that none of those men that were bidden shall taste of my supper.
and that repentance and remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.
And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that `ever' I did. So when the Samaritans came unto him, they besought him to abide with them: and he abode there two days. And many more believed because of his word; and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.
The Pharisees therefore answered them, Are ye also led astray? Hath any of the rulers believed on him, or of the Pharisees? But this multitude that knoweth not the law are accursed.
They therefore that were scattered abroad, went about preaching the word. And Philip went down to the city of Samaria, and proclaimed unto them the Christ. And the multitudes gave heed with one accord unto the things that were spoken by Philip, when they heard, and saw the signs which he did. For `from' many of those that had unclean spirits, they came out, crying with a loud voice: and many that were palsied, and that were lame, were healed.
See that ye refuse not him that speaketh. For if they escaped not when they refused him that warned `them' on earth, much more `shall not' we `escape' who turn away from him that `warneth' from heaven: whose voice then shook the earth: but now he hath promised, saying, Yet once more will I make to tremble not the earth only, but also the heaven.
Obey them that have the rule over you, and submit `to them': for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this `were' unprofitable for you.
And I saw another sign in heaven, great and marvellous, seven angels having seven plagues, `which are' the last, for in them is finished the wrath of God. And I saw as it were a sea of glass mingled with fire; and them that come off victorious from the beast, and from his image, and from the number of his name, standing by the sea of glass, having harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, O Lord God, the Almighty; righteous and true are thy ways, thou King of the ages. Who shall not fear, O Lord, and glorify thy name? for thou only art holy; for all the nations shall come and worship before thee; for thy righteous acts have been made manifest. And after these things I saw, and the temple of the tabernacle of the testimony in heaven was opened: and there came out from the temple the seven angels that had the seven plagues, arrayed with `precious' stone, pure `and' bright, and girt about their breasts with golden girdles. And one of the four living creatures gave unto the seven angels seven golden bowls full of the wrath of God, who liveth for ever and ever. And the temple was filled with smoke from the glory of God, and from his power; and none was able to enter into the temple, till the seven plagues of the seven angels should be finished.
And out of his mouth proceedeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness of the wrath of God, the Almighty.
So when his fellow-servants saw what was done, they were exceeding sorry, and came and told unto their lord all that was done.
He raiseth up the poor out of the dust, He lifteth up the needy from the dunghill, To make them sit with princes, And inherit the throne of glory: For the pillars of the earth are Jehovah's, And he hath set the world upon them.
He raiseth up the poor out of the dust, And lifteth up the needy from the dunghill; That he may set him with princes, Even with the princes of his people.
Wisdom crieth aloud in the street; She uttereth her voice in the broad places; She crieth in the chief place of concourse; At the entrance of the gates, In the city, she uttereth her words: How long, ye simple ones, will ye love simplicity? And scoffers delight them in scoffing, And fools hate knowledge? Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; But ye have set at nought all my counsel, And would none of my reproof:
She hath sent forth her maidens; She crieth upon the highest places of the city: Whoso is simple, let him turn in hither: As for him that is void of understanding, she saith to him,
Thy tacklings are loosed; they could not strengthen the foot of their mast, they could not spread the sail: then was the prey of a great spoil divided; the lame took the prey.
Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that doeth justly, that seeketh truth; and I will pardon her.
So I fed the flock of slaughter, verily the poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.
Come unto me, all ye that labor and are heavy laden, and I will give you rest.
Kiss the son, lest he be angry, and ye perish in the way, For his wrath will soon be kindled. Blessed are all they that take refuge in him. Psalm 3 A Psalm of David, when he fled from Absalom his son.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 14
Commentary on Luke 14 Matthew Henry Commentary
Chapter 14
In this chapter we have,
Luk 14:1-6
In this passage of story we find,
Luk 14:7-14
Our Lord Jesus here sets us an example of profitable edifying discourse at our tables, when we are in company with our friends. We find that when he had none but his disciples, who were his own family, with him at his table, his discourse with them was good, and to the use of edifying; and not only so, but when he was in company with strangers, nay, with enemies that watched him, he took occasion to reprove what he saw amiss in them, and to instruct them. Though the wicked were before him, he did not keep silence from good (as David did, Ps. 39:1, 2), for, notwithstanding the provocation given him, he had not his heart hot within him, nor was his spirit stirred. We must not only not allow any corrupt communication at our tables, such as that of the hypocritical mockers at feasts, but we must go beyond common harmless talk, and should take occasion from God's goodness to us at our tables to speak well of him, and learn to spiritualize common things. The lips of the righteous should then feed many. Our Lord Jesus was among persons of quality, yet, as one that had not respect of persons,
Luk 14:15-24
Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions.
Luk 14:25-35
See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat. To Pharisees he preached humility and charity. He is in these verses directing his discourse to the multitudes that crowded after him, and seemed zealous in following him; and his exhortation to them is to understand the terms of discipleship, before they undertook the profession of it, and to consider what they did. See here,
This parable is another way applicable, and may be taken as designed to teach us to begin speedily to be religious, rather than to begin cautiously; and may mean the same with Mt. 5:25, Agree with thine adversary quickly. Note,