4 John came, who baptized in the wilderness and preached the baptism of repentance unto remission of sins.
And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, Repent ye; for the kingdom of heaven is at hand.
in the highpriesthood of Annas and Caiaphas, the word of God came unto John the son of Zacharias in the wilderness. And he came into all the region round about the Jordan, preaching the baptism of repentance unto remission of sins;
when John had first preached before his coming the baptism of repentance to all the people of Israel. And as John was fulfilling his course, he said, What suppose ye that I am? I am not `he'. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 1
Commentary on Mark 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Gospel According to ST. Mark
Chapter 1
Mark's narrative does not take rise so early as those of Matthew and Luke do, from the birth of our Saviour, but from John's baptism, from which he soon passes to Christ's public ministry. Accordingly, in this chapter, we have,
Mar 1:1-8
We may observe here,
Quotations are here borrowed from two prophecies-that of Isaiah, which was the longest, and that of Malachi, which was the latest (and there were above three hundred years between them), both of whom spoke to the same purport concerning the beginning of the gospel of Jesus Christ, in the ministry of John.
Mar 1:9-13
We have here a brief account of Christ's baptism and temptation, which were largely related Mt. 3 and 4.
Mar 1:14-22
Here is,
Observe,
Mar 1:23-28
As soon as Christ began to preach, he began to work miracles for the confirmation of his doctrine; and they were such as intimated the design and tendency of his doctrine, which were to conquer Satan, and cure sick souls.
In these verses, we have,
Mar 1:29-39
In these verses, we have,
Mar 1:40-45
We have here the story of Christ's cleansing a leper, which we had before, Mt. 8:2-4. It teaches us,