21 For from within, out of the heart of men, evil thoughts proceed, fornications, thefts, murders, adulteries,
Whence `come' wars and whence `come' fightings among you? `come they' not hence, `even' of your pleasures that war in your members? Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may spend `it' in your pleasures.
Now the works of the flesh are manifest, which are `these': fornication, uncleanness, lasciviousness, idolatry, sorcery, enmities, strife, jealousies, wraths, factions, divisions, parties, envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.
because the mind of the flesh is enmity against God; for it is not subject to the law of God, neither indeed can it be: and they that are in the flesh cannot please God.
that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God. For the time past may suffice to have wrought the desire of the Gentiles, and to have walked in lasciviousness, lusts, winebibbings, revellings, carousings, and abominable idolatries:
Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
For out of the heart come forth evil thoughts, murders, adulteries, fornications, thefts, false witness, railings:
but each man is tempted, when he is drawn away by his own lust, and enticed. Then the lust, when it hath conceived, beareth sin: and the sin, when it is fullgrown, bringeth forth death.
For when we were in the flesh, the sinful passions, which were through the law, wrought in our members to bring forth fruit unto death.
While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou has not lied unto men, but unto God.
Woe unto you, scribes and Pharisees, hypocrites! for ye cleanse the outside of the cup and of the platter, but within they are full from extortion and excess. Thou blind Pharisee, cleanse first the inside of the cup and of the platter, that the outside thereof may become clean also. Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which outwardly appear beautiful, but inwardly are full of dead men's bones, and of all uncleanness. Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.
Thus saith the Lord Jehovah: It shall come to pass in that day, that things shall come into thy mind, and thou shalt devise an evil device:
Jehovah will root up the house of the proud; But he will establish the border of the widow.
Keep thy heart with all diligence; For out of it are the issues of life.
Every one of them is gone back; they are together become filthy; There is none that doeth good, no, not one.
The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity; There is none that doeth good.
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works; There is none that doeth good.
How then can man be just with God? Or how can he be clean that is born of a woman?
What is man, that he should be clean? And he that is born of a woman, that he should be righteous? Behold, he putteth no trust in his holy ones; Yea, the heavens are not clean in his sight: How much less one that is abominable and corrupt, A man that drinketh iniquity like water!
And Jehovah smelled the sweet savor; and Jehovah said in his heart, I will not again curse the ground any more for man's sake, for that the imagination of man's heart is evil from his youth; neither will I again smite any more everything living, as I have done.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 7
Commentary on Mark 7 Matthew Henry Commentary
Chapter 7
In this chapter we have,
Mar 7:1-23
One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down to Galilee-fourscore or a hundred miles, to pick quarrels with our Saviour there, where they supposed him to have the greatest interest and reputation. Had they come so far to be taught by him, their zeal had been commendable; but to come so far to oppose him, and to check the progress of his gospel, was great wickedness. It should seem that the scribes and Pharisees at Jerusalem pretended not only to a pre-eminence above, but to an authority over, the country clergy, and therefore kept up their visitations and sent inquisitors among them, as they did to John when he appeared, Jn. 1:19.
Now in this passage we may observe,
We have here an account of the practice of the Pharisees and all the Jews, v. 3, 4.
Now that which he goes about to set them right in, is, what the pollution is, which we are in danger of being damaged by, v. 15.
Mar 7:24-30
See here,
Mar 7:31-37
Our Lord Jesus seldom staid long in a place, for he knew where his work lay, and attended the changes of it. When he had cured the woman of Canaan's daughter, he had done what he had to do in that place, and therefore presently left those parts, and returned to the sea of Galilee, whereabout his usual residence was; yet he did not come directly thither, but fetched a compass through the midst of the coasts of Decapolis, which lay mostly on the other side Jordan; such long walks did our Lord Jesus take, when he went about doing good.
Now here we have the story of a cure that Christ wrought, which is not recorded by any other of the evangelists; it is of one that was deaf and dumb.
Now this cure was,