Worthy.Bible » ASV » Matthew » Chapter 20 » Verse 7

Matthew 20:7 American Standard (ASV)

7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard.

Cross Reference

Ecclesiastes 9:10 ASV

Whatsoever thy hand findeth to do, do `it' with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, whither thou goest.

Matthew 22:9-10 ASV

Go ye therefore unto the partings of the highways, and as many as ye shall find, bid to the marriage feast. And those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was filled with guests.

Luke 14:21-23 ASV

And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame. And the servant said, Lord, what thou didst command is done, and yet there is room. And the lord said unto the servant, Go out into the highways and hedges, and constrain `them' to come in, that my house may be filled.

John 9:4 ASV

We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

Acts 4:16 ASV

saying, What shall we do to these men? for that indeed a notable miracle hath been wrought through them, is manifest to all that dwell in Jerusalem; and we cannot deny it.

Acts 17:30-31 ASV

The times of ignorance therefore God overlooked; but now he commandeth men that they should all everywhere repent: inasmuch as he hath appointed a day in which he will judge the world in righteousness by the man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

Romans 10:14-17 ASV

How then shall they call on him in whom they have not believed? and how shall they believe in him whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? even as it is written, How beautiful are the feet of them that bring glad tidings of good things! But they did not all hearken to the glad tidings. For Isaiah saith, Lord, who hath believed our report? So belief `cometh' of hearing, and hearing by the word of Christ.

Romans 16:25 ASV

Now to him that is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which hath been kept in silence through times eternal,

Ephesians 2:11-12 ASV

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands; that ye were at that time separate from Christ, alienated from the commonwealth of Israel, and strangers from the covenants of the promise, having no hope and without God in the world.

Ephesians 3:5-6 ASV

which in other generation was not made known unto the sons of men, as it hath now been revealed unto his holy apostles and prophets in the Spirit; `to wit', that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

Ephesians 6:8 ASV

knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether `he be' bond or free.

Colossians 1:26 ASV

`even' the mystery which hath been hid for ages and generations: but now hath it been manifested to his saints,

Hebrews 6:10 ASV

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

Commentary on Matthew 20 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 20

Mt 20:1-16. Parable of the Laborers in the Vineyard.

This parable, recorded only by Matthew, is closely connected with the end of the nineteenth chapter, being spoken with reference to Peter's question as to how it should fare with those who, like himself, had left all for Christ. It is designed to show that while they would be richly rewarded, a certain equity would still be observed towards later converts and workmen in His service.

1. For the kingdom of heaven is like unto a man that is an householder, &c.—The figure of a vineyard, to represent the rearing of souls for heaven, the culture required and provided for that purpose, and the care and pains which God takes in that whole matter, is familiar to every reader of the Bible. (Ps 80:8-16; Isa 5:1-7; Jer 2:21; Lu 20:9-16; Joh 15:1-8). At vintage time, as Webster and Wilkinson remark, labor was scarce, and masters were obliged to be early in the market to secure it. Perhaps the pressing nature of the work of the Gospel, and the comparative paucity of laborers, may be incidentally suggested, Mt 9:37, 38. The "laborers," as in Mt 9:38, are first, the official servants of the Church, but after them and along with them all the servants of Christ, whom He has laid under the weightiest obligation to work in His service.

2. And when he had agreed with the labourers for a penny—a usual day's hire.

he sent them into his vineyard.

3. And he went out about the third hour—about nine o'clock, or after a fourth of the working day had expired: the day of twelve hours was reckoned from six to six.

and saw others standing idle in the market place—unemployed.

4. And said unto them, Go ye also into the vineyard; and whatsoever is right—just, equitable, in proportion to their time.

I will give you. And they went their way.

5. Again he went out about the sixth and ninth hour—about noon, and about three o'clock in the afternoon.

and did likewise—hiring and sending into his vineyard fresh laborers each time.

6. And about the eleventh hour—but one hour before the close of the working day; a most unusual hour both for offering and engaging

and found others standing idle, and saith, Why stand ye here all the day idle?—Of course they had not been there, or not been disposed to offer themselves at the proper time; but as they were now willing, and the day was not over, and "yet there was room," they also are engaged, and on similar terms with all the rest.

8. So when even was come—that is, the reckoning time between masters and laborers (see De 24:15); pointing to the day of final account.

the lord of the vineyard saith unto his steward—answering to Christ Himself, represented "as a Son over His own house" (Heb 3:6; see Mt 11:27; Joh 3:35; 5:27).

Call the labourers and give them their hire, beginning from the last unto the first—Remarkable direction this—last hired, first paid.

9. And when they came that were hired about the eleventh hour, they received every man a penny—a full day's wages.

10. But when the first came, they supposed that they should have received more—This is that calculating, mercenary spirit which had peeped out—though perhaps very slightly—in Peter's question (Mt 19:27), and which this parable was designed once for all to put down among the servants of Christ.

11. And when they had received it, they murmured against the goodman of the house—rather, "the householder," the word being the same as in Mt 20:1.

12. Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat—the burning heat.

of the day—who have wrought not only longer but during a more trying period of the day.

13. But he answered one of them—doubtless the spokesman of the complaining party.

and said, Friend, I do thee no wrong: didst not thou agree with me for a penny? &c.

15. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?—that is, "You appeal to justice, and by that your mouth is shut; for the sum you agreed for is paid you. Your case being disposed of, with the terms I make with other laborers you have nothing to do; and to grudge the benevolence shown to others, when by your own admission you have been honorably dealt with, is both unworthy envy of your neighbor, and discontent with the goodness that engaged and rewarded you in his service at all."

16. So the last shall be first, and the first last—that is, "Take heed lest by indulging the spirit of these murmurers at the penny given to the last hired, ye miss your own penny, though first in the vineyard; while the consciousness of having come in so late may inspire these last with such a humble frame, and such admiration of the grace that has hired and rewarded them at all, as will put them into the foremost place in the end."

for many be called, but few chosen—This is another of our Lord's terse and pregnant sayings, more than once uttered in different connections. (See Mt 19:30; 22:14). The "calling" of which the New Testament almost invariably speaks is what divines call effectual calling, carrying with it a supernatural operation on the will to secure its consent. But that cannot be the meaning of it here; the "called" being emphatically distinguished from the "chosen." It can only mean here the "invited." And so the sense is, Many receive the invitations of the Gospel whom God has never "chosen to salvation through sanctification of the Spirit and belief of the truth" (2Th 2:13). But what, it may be asked, has this to do with the subject of our parable? Probably this—to teach us that men who have wrought in Christ's service all their days may, by the spirit which they manifest at the last, make it too evident that, as between God and their own souls, they never were chosen workmen at all.

Mt 20:17-28. Third Explicit Announcement of His Approaching Sufferings, Death, and ResurrectionThe Ambitious Request of James and John, and the Reply. ( = Mr 10:32-45; Lu 18:31-34).

For the exposition, see on Mr 10:32-45.

Mt 20:29-34. Two Blind Men Healed. ( = Mr 10:46-52; Lu 18:35-43).

For the exposition, see on Lu 18:35-43.